Some of you may have seen a news article circulating every major news outlet. With provocative titles such as “God did not create the universe, says Hawking,” and “Why God Did Not Create the Universe,” one would expect to find some new scientific discovery/argument proving that the universe is capable of creating itself – no God needed. After reading the articles, however, that expectation will quickly turn into disappointment.
Stephen Hawking is probably the most famous physicist alive. While he is clearly a brilliant man, his case for the sufficiency of natural processes to account for the origin of the universe is truly embarrassing. Consider the following claim: “Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the Universe going.”
Where to begin! First, while Hawking is attempting to explain how something could come from nothing, he only explains how something (the universe) comes from something else (physical laws, namely gravity). True nothingness is the absence of any and all existents, including physical laws. So from whence come the physical laws?
Secondly, it is impossible to get something from nothing. While existing things have potential to become something else, “nothing” has no potential to become anything because nothing is literally no-thing. Potentiality is a thing, and thus nothing must preclude potentiality. Potentiality only inheres within existents. So if absolute nothingness ever obtained, there would be nothing still. Something can only come from something else. Out of nothing, nothing comes. See my blog series titled “Thinking about a Whole Lotta Nothing (parts 1, 2, 3, 4).
Thirdly, it is incoherent to claim the universe can create itself. For the universe to create itself it would literally have to exist before it existed. But if it existed before it existed, it would have no need of creating itself because it would already exist. Self-causation is incoherent.
Fourthly, physical laws cannot be the cause of the universe/multiverse because physical laws are part of the effect in need of explanation. Physical laws came into being when the physical universe came into being. They are dependent on the physical universe. As James Anderson wrote, “The laws of nature presuppose the existence of nature, just as the laws of Scotland presuppose the existence of Scotland.”[1] To think physical laws can explain the origin of the universe is like thinking one can explain the existence of one’s father by his son. The effect cannot be the cause.
Fifthly, as noted in my previous post, physical laws have no ontological status. They are not “things” that exist “out there” in the real world causing other things to happen. They are just inductive generalizations we make about how matter behaves based on repeated observation. But observing that matter always behaves like X does not explain what is causing X to behave in such a manner. Hawking appears to have confused law with agency. Agents cause things to happen. Laws only describe observed patterns of behavior.
Not only does Hawking believe God is not necessary to explain the origin of the universe, but he also believes God is not necessary to explain the origin of intelligent life. Why? The discovery of planets outside our solar system (exoplanets). Hawking says the discovery of exoplanets
makes the coincidences of our planetary conditions – the single Sun, the lucky combination of Earth-Sun distance and solar mass – far less remarkable, and far less compelling as evidence that the Earth was carefully designed just to please us human beings.
I don’t see how it follows that if the universe contains planets outside our solar system, God is no longer needed to explain the many finely-tuned constants necessary for advanced life. Perhaps if one could show the existence of many planets like our own, there would no longer be reason to think Earth was unique, but it would not undermine the inference that our planet was designed. Design is inferred from the purposeful arrangement and specification of parts. If each Earth-like planet exhibited the same arrangement and specification of parts as our planet, the proper conclusion should be that all of them were designed, not that none of them were designed!
It should be pointed out that among the 490 exoplanets we have discovered and studied to-date, none have the properties we know to be necessary to support advanced life. They are gas giants like Jupiter, rocky planets without water, not in the habitable zone of their galaxy, etc. In other words, none of them resemble our own planet. So the fact that there are planets outside our solar system no more undermines the design inference than the observation that there are other planets in our own solar system. Both are interesting observations, but hardly relevant to the God/design question.
Finally, Hawking appeals to the possibility of a multiverse to explain away the fine-tuning of the physical constants. He writes:
Our universe seems to be one of many, each with different laws. … Each universe has many possible histories and many possible states. Only a very few would allow creatures like us to exist. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.[2]
Rather than rehashing all of the problems associated with the multiverse hypothesis here, see my treatment here.
[1]James Anderson, “Stephen Hawking versus God”; available from http://proginosko.wordpress.com/2010/09/05/stephen-hawking-versus-god/; Internet; accessed 07 September 2010.
[2]Stephen Hawking and Leonard Mlodinow, “Why God Did Not Create the Universe”; available from http://online.wsj.com/article/SB10001424052748704206804575467921609024244.html; Internet; accessed 04 September 2010.
September 9, 2010 at 2:13 am
There is a funny satirical blog post at Evolution News titled “Hawking Not Needed to Explain His New Book, Says Universe”!
http://www.evolutionnews.org/2010/09/hawking_not_needed_to_explain037911.html
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September 9, 2010 at 6:40 am
Great points Jason. John Lennox and WLC has made some interesting remarks too about this. Notice Hawkings remarks in the UK Times:
Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the universe going.
This premise has a problem IMHO. I am no physicist. However, I do not see how the law of gravity itself cannot bring life into being. Nor is it an originating cause but much like the idea that 1+1=2. Where did the law of gravity come from? IMHO Hawkings really proves nothing outside the natural world and stills begs the question. How can the law of gravity which is an abstract law within nature create nature itself? I think the only way for this paradigm to logically work out is to eventually concede that the Laws of Physics or the Laws of Nature is God.
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September 9, 2010 at 9:29 am
I think what Hawking says makes sense. The problem, though, is he’s simply moved the question of origins back one step.
“The universe arose due to the laws already in place in that part of the multiverse.”
“Okay, but who created the multiverse? Where did the multiverse come from?”
“It was created by a turtle, and then it’s turtles all the way down.”
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September 9, 2010 at 10:10 am
I agree Arthur. One can def understand what he is saying albeit he thinks it actually answers the question about the origin of the universe. with the multiverse too we have to deal with the fine tuning of the multiverses. Frank J. Tipler has some great info on multiverse in Physics of Christianity. He interprets most of the miracles such as the Virgin Birth, Resurrection in light of quantum mechanics and actually presupposes the multiverse theory at times.
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September 9, 2010 at 4:21 pm
Arthur,
I agree that he has simply moved the problem back a step, but I disagree that what he says makes sense. It can never make sense to say something can bring itself into existence.
Jason
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September 9, 2010 at 4:31 pm
Physicist Stephen Barr has a great article on Hawking at http://www.firstthings.com/onthesquare/2010/09/much-ado-about-ldquonothingrdquo-stephen-hawking-and-the-self-creating-universe I would recommend. He makes two important points: (1) the “nothing” that Hawking imagines the universe to emerge from is not the “nothing” we normally think of as nothing (and he offers a great banking analogy to make the point); (2) cosmological models are just mathematical models that may or may not accurately depict reality.
Jason
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September 9, 2010 at 5:17 pm
Good points Jason. I believe Hawkings may have reached a point where he has more faith in a scientific system than he does in finding out the true origin of the universe.
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September 10, 2010 at 6:03 am
My response so far to this has been: ‘Atheist scientist says “no God required for creation”‘… Well, duh!
No-one has explained to me why I can’t invoke the Law of Biogenesis when discussing evolution which as far as I know has not been disproven. Pasteur developed the Law in 1864!
While he did not include primitive lifeforms in his experiment, until I see an experiment that produces one, I will take it that abiogenesis is purely speculation and held as a belief system. (Miller doesn’t count as has been proven to NOT be repeatable)
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September 10, 2010 at 11:29 am
Scott,
Precisely! It’s no surprise that an atheist doesn’t think God is necessary.
I might add that Miller no more produced life than the random generation of “A,B,C” produces Hamlet. Furthermore, Miller had the wrong assumptions about what the early atmosphere was like. When he repeated his experiment using more realistic conditions, it didn’t work.
Jason
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October 8, 2010 at 10:19 pm
William Lane Craig delves into some of the philosophical presuppositions of Hawking and Mlodinow in their new book, showing how confused and bizarre their philosophical views really are. He shows how they hold to ontological pluralism, a view that there really is no right or wrong answer to ontological questions. Even more bizarre, they hold to ontological relativism, a view which holds that reality is different for different people. It’s strange how two scientific anti-realists and relativists think their scientific models can tell us anything about the existence of God, when by their own admission their models do not describe reality, and need not be true for other observers with different models! See http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=8415.
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December 14, 2010 at 5:10 am
A CRITIQUE OF THE VOID
A.Circular Reasoning
In his article ‘The other side of time’ (2000) scientist Victor J. Stenger has written that as per the theory of quantum electrodynamics electron-positron (anti-electron) pairs can appear spontaneously for brief periods of time practically out of nothing, which clearly shows that anything that has a beginning need not have to have a cause of that beginning.
From here he has concluded that our universe may also come literally out of nothing due to quantum fluctuation in the void, and therefore we need not have to imagine that God has done this job.
But is it true that electron-positron (anti-electron) pairs are appearing literally out of “nothing”? Are scientists absolutely certain that the so-called void is a true void indeed? Because here there is a counter-claim also: God is there, and that God is everywhere. So actually nothing is coming out of “nothing”, only something is coming out of something. Here they will perhaps say: as there is no proof for God’s existence so far, so why should one have to believe that the void here is not a true void? But even if there is no proof for God’s existence, still then it can be shown that scientists’ claim that the universe has literally come out of nothing is a pure case of circular reasoning. If believers say that the void is not a true void at all, and if scientists still then hold that it is nothing but a void, then this is only because they are absolutely certain that God does not exist, and also because they think that God’s non-existence is so well-established a fact that it needs no further proof for substantiation. But if they are absolutely certain that God does not exist, then they are also absolutely certain that God is not the architect, designer, creator of our universe, because it is quite obvious that a non-existent God cannot be the architect, designer, etc. So their starting premise is this: God does not exist, and therefore our universe is definitely not the creation of a God. But if they start from the above premise, then will it be very difficult to reach to the same conclusion?
But their approach here could have been somehow different. They could have said: well, regarding void, it is found that there is some controversy. Therefore we will not assume that it is a void, rather we will prove that it is such. Then they could have proceeded to give an alternate explanation for the origin of the universe, in which there will be neither any quantum fluctuation in the void, nor any hand of God to be seen anywhere. And their success here could have settled the matter for all time to come.
By simply ignoring a rumour one cannot kill it, rather it will remain as it is. But if one takes some more trouble on him and exposes that it is nothing but a rumour, then it will die a natural death with no further chance of revival. Let us say that the saying that there is a God and that He is everywhere is nothing but a rumour persisting for thousands of years among mankind. What scientists have done here is this: they have simply ignored the rumour and thus kept it alive. But it would have been far better for them if they could have killed it, as suggested by me.
B. “Circular Reasoning” Case Reexamined
There can be basically two types of universe: (1) universe created by God, supposing that there is a God; (2) universe not created by God, supposing that there is no God. Again universe created by God can also be of three types:
(1a) Universe in which God need not have to intervene at all after its creation. This is the best type of universe that can be created by God.
(1b) Universe in which God has actually intervened from time to time, but his intervention is a bare minimum.
(1c) Universe that cannot function at all without God’s very frequent intervention. This is the worst type of universe that can be created by God.
Therefore we see that there can be four distinct types of universes, and our universe may be any one of the above four types: (1a), (1b), (1c), (2). In case of (1a), scientists will be able to give natural explanation for each and every physical event that has happened in the universe after its origin, because after its creation there is no intervention by God at any moment of its functioning. Only giving natural explanation for its coming into existence will be problematic. In case of (1b) also, most of the events will be easily explained away, without imagining that there is any hand of God behind these events. But for those events where God had actually intervened, scientists will never be able to give any natural explanation. Also explaining origin of the universe will be equally problematic. But in case of (1c), most of the events will remain unexplained, as in this case God had to intervene very frequently. This type of universe will be just like the one as envisaged by Newton: “Gravity explains the motions of the planets, but it cannot explain who set the planets in motion. God governs all things and knows all that is or can be done.” So we can with confidence say that our universe is not of this type, otherwise scientists could not have found natural explanation for most of the physical events. In case of type (2) universe, here also there will be natural explanation for each and every physical event, and there will be natural explanation for the origin of the universe also. So from the mere fact that scientists have so far been able to give natural explanation for each and every physical event, it cannot be concluded that our universe is a type (2) universe, because this can be a type (1a) universe as well. The only difference between type (1a) and type (2) universe is this: whereas in case of (1a) no natural explanation will ever be possible for the origin of the universe, it will not be so in case of (2). Therefore until and unless scientists can give a natural explanation for the origin of the universe, they cannot claim that it is a type (2) universe. And so, until and unless scientists can give this explanation, they can neither claim that the so-called void is a true void. So scientists cannot proceed to give a natural explanation for the origin of the universe with an a priori assumption that the void is a real void, because their failure or success in giving this explanation will only determine as to whether this is a real void or not.
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October 23, 2013 at 11:20 am
[…] is God – a necessary being who is the source and cause of everything other than Himself. For many atheists, the causal terminus is natural laws. Natural laws are eternal, and the source of all […]
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February 13, 2016 at 9:28 am
[…] [4] William Lane Craig, “Causation and Spacetime”; available from http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=7935; Internet; accessed 17 Deceber 2010. [5] jasondulle; Stephen Hawking Puts God on Unemployment; https://theosophical.wordpress.com/2010/09/09/stephen-hawking-puts-god-on-unemployment/ […]
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