The Senate just passed a bill to make same-sex marriage the law of the land, codify the Supreme Court’s 2015 Obergefell decision into law. While it protects religious organizations from having to use their facilities for same-sex weddings, it does not offer business owners any protections from being forced to render their services for same-sex weddings (e.g. florists, photographers, cake makers).

On a practical level, this law doesn’t change much. Same-sex marriage has already been the law of the land since 2015 due to the Supreme Court’s decision. What is particularly troubling to me is the fact that 12 Republicans voted in favor of this bill: Susan Collins (Maine), Lisa Murkowski (Alaska), Rob Portman (Ohio), Thom Tillis (N.C.), Mitt Romney (Utah), Roy Blunt (Missouri), Cynthia Lummis (Wyoming), Richard Burr (N.C.), Shelley Moore Capito (West Virginia.), Dan Sullivan (Alaska), Joni Ernst (Iowa) and Todd Young (Indiana). That signals to me that the party is moving away from conservatism toward libertarianism.

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It can be difficult to start a conversation with someone regarding spiritual things. Here are some possibilities I’ve come up with:

  1. What is your worldview?
  2. Do you think there is anything beyond the physical world?
  3. Everyone recognizes that there is something broken about our world. What do you think the problem is?
  4. What is your hope in? What do you draw hope from?
  5. I’m curious. Do you believe in God? If not, why not?
  6. I’m a believer in God. Since you’re not, I would be interested to give you some of the reasons I believe in God and get your take on them.
  7. Have you ever read the Bible? If so, what did were your thoughts on it?
  8. What do you think about the person of Jesus?

Do you have any others that you’ve found helpful?

I completely forgot to mention that I was doing a series on the atonement for the Thinking to Believe podcast. It is a four part series. The final episode just went live.

The series seeks to explain the meaning of Jesus’ death and how it stands at the center of the Christian faith. Episode 1 explores the nature of Jesus’ mission, the OT sacrificial system as a means of atonement, and the necessity of the incarnation for God to fully and finally satisfy both His desire for justice and His desire for mercy.

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Naturalism cannot support the idea that human beings have real, intrinsic value. This is a feature of the Judeo-Christian theology of the imago Dei – that we are made in the image of God. Absent this theological foundation, there is no reason to think human value is real. At best, humans only have a subjective, extrinsic value; i.e. our value is derived from our own estimation of ourselves. Human beings value particular traits that they possess, and thus value the human beings who possess such traits (a circular, biased, and wholly subjective estimation). This sort of value, however, is fictitious. It only exists in our minds, and it only extends to those that we think it extends to. This value is never equal, and it rarely applies to all human beings. Some human beings will be considered to be more valuable than others, and some will be deemed to have no value at all.

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Conservatives are happier than liberals – especially women.

Brad Wilcox, professor of sociology at the University of Virginia did a study on happiness and found that conservatives were much happier than liberals, especially women. More than twice as many conservative women claim to be completely satisfied with their lives compared to liberal women. Why? Among other things, because conservatives were much more likely to be married than liberals.

Feminism has sold women a bag of goods that happiness is to be found in pursuing careers over family and that family structures must be egalitarian. This will not produce happiness.

Many Eastern religions make this claim about God. And now, it is being picked up as a popular idea among Westerners. Unfortunately, it is incoherent.

To say God is unknowable is either a statement about God or a statement about ourselves. If it is a statement about God, it is an affirmation that he has no properties capable of being known. And yet having at least one property is what differentiates existence from non-existence. If God has no properties, then he doesn’t exist.

If it is a statement about ourselves – our ability to know a God with specific properties – then it is self-refuting because the statement itself is a claim to know something about God: He is unknowable. If God were unknowable, we would not even be able to know that He was unknowable. The point can be made succinctly by asking, “How do you know God is unknowable if nothing can be known of God? Isn’t that something you know about him?”

Either way you look at it, that statement is incoherent.

There is a lot of confusion about what is meant by “moral relativism” and “moral objectivism/realism”

“Subjective” and “objective” tell you about the source of the truth maker; i.e. what makes something true. Is it the beliefs of the subject (the person’s mind) that make it true, or is it an object in the external world? My belief that homemade vanilla ice cream is the best ice cream is what makes it true that homemade vanilla ice cream is the best ice cream for me. In contrast, the curvature of space-time is what makes gravity true – not just for me, but for everyone. Gravity is true regardless of what I believe about it.

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2/15/18 – Richmond, VA – Virginia House of Delegates 2018.
Photo credit: Amanda Maglione

Why should you care about the trans issue? Why not just let people do what they want? Here’s a good reason: The State is taking kids away from parents.

It’s already happening. Parents are being stripped of their parental rights because they will not use their child’s preferred name/pronouns or consent to “gender affirmation care.” Think about it. If the only way to help trans people is to affirm their identities, then those who do not affirm them are responsible for harming them. In the same way the State will not allow you to physically harm your child, they will not allow you to emotionally and medically harm your child by denying them “life-saving” gender care.

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Thomas would not believe the report of the other disciples who said they had seen Jesus alive. He only believed in Jesus’ resurrection after Jesus appeared to Him as well. Jesus’ words to Thomas on that day have been immortalized in the Gospel of John: “Because you have seen me, you have believed: blessed are those who have not seen, and yet have believed” (John 20:29).

This verse is often used by those who oppose the use of evidence and reason in evangelism. They argue that if God’s blessing is given to those who believe in Jesus’ resurrection without evidence, then apologetic arguments aren’t just unnecessary, but a spiritual hindrance that robs people of the blessing that comes through faith. On its face, Jesus does appear to berate Thomas for requiring evidence of His resurrection while pronouncing a blessing on those who believe without the need for evidence. A closer examination of the passage in its context, however, reveals this reading of the text to be mistaken.

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Back when our country was still debating whether or not we should change the definition of marriage to include same-sex couples, those opposed to the redefinition argued that if we did so, polygamy and polyamory would be next. Opponents argued that this was a crazy slippery slope fallacy. But it wasn’t. It was a valid slippery slope argument. Conservatives were simply noting that the rationale for redefining marriage to include same-sex couples applied equally to all sorts of other relationships, including polygamy and polyamory. If you include same-sex couples, there is no rational basis on which to exclude polygamy. The idea that marriage should be limited to just two people is based on the sex binary. Once the sex binary is replaced with a simple requirement of “love and commitment,” polygamous and polyamorous relationships qualify for marriage as well.

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We tend to trust the experts. The impulse is right because the experts have more knowledge and expertise in the subject than we do. They know the nuances. But when the experts claim to be above critique by non-experts, that’s a problem. When they say (in so many words) “you can’t evaluate my claims because I am the smart one and you are the dummy,” they are presenting an empty appeal to authority. The experts often differ among themselves, so we have reason to question the experts. After all, they can’t all be right. The only way to determine who is right is to question the experts.

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Trans people commit suicide at very high rates compared to the general population, both before and after “gender affirmation” surgery. While this is a sad and regrettable reality, unfortunately, Christians are being blamed for this phenomenon.

People who say that those who disagree with transgender ideology are responsible for trans suicides are engaging in emotional blackmail. It is ridiculous to suggest that we must support and celebrate people’s delusions to prevent them from harming themselves. After all, who would suggest that we agree with anorexic people’s self-perception that they are fat and need liposuction to prevent them from killing themselves?

Besides, it’s not just Christians who oppose transgender ideology. Many sane people recognize that gender dysphoria is a mental disorder that is best addressed by fixing the mind, not the body.

Are we to believe that mere disagreement leads people to kill themselves? If so, then trans ideologues must be responsible for Christian suicides since they often disagree with and condemn Christians. Of course, Christians don’t kill themselves simply because non-Christians think we are wrong or hate us. In fact, no emotionally stable person kills themselves simply because others don’t approve of or accept them. The fact that many trans people do indicates that there are deeper emotional and psychological issues at hand. They are not committing suicide simply because people don’t accept the legitimacy of their professed identity, but because of the deeper psychological issues that are causing them to be confused about their gender to begin with. Even after they undergo a “sex change,” they still experience a super high suicide rate. The problem is within.


I’ve started a new podcast series titled “the case for apologetics.” I talk about what apologetics is, the Biblical basis for it, and the value it brings to both believers and unbelievers alike.

If you are unfamiliar with Christian apologetics, this will be a great intro for you. Even if you’ve been following apologetics for some time, I think you’ll find a lot of value in how I break it down.

Listen wherever you get your podcasts from or at https://thinkingtobelieve.buzzsprout.com.

The Scripture says “for this reason the man shall leave his father and his mother and cleave to his wife.” The theological justification for marriage is that the woman was taken out of the man, and thus should be reunited with him in sexual union. That does not and cannot apply to same-sex couples. The man was not taken from a man, nor the woman from a woman. Same-sex marriage is excluded on theological grounds, not to mention moral grounds.

Why study theology? Why does it matter? Isn’t theology just for preachers and smart guys? Isn’t theology divisive and difficult? In my latest podcast series titled “The Case for Theology,” I argue that while theology can be difficult and divisive, it’s unavoidable. All of us are theologians. The question is simply whether we will be a good or bad theologian.

In this two-part series, I’m going to show why theology matters and how it benefits every believer. Episode 1 has already been published. In that episode, I argue that theology (1) defines what we are to believe; (2) reveals to us what the spiritual realm is like; and (3) it is a prerequisite for salvation.

Check it out wherever you get your podcasts from. Just search for “Thinking to Believe” or “Jason Dulle.” Or, you can listen at thinkingtobelieve.buzzsprout.com.

My podcast series on abortion is now complete. There were 17 episodes in the series, plus the intro episode. If you haven’t had a chance to check it out, you can listen wherever you get your podcasts or from thinkingtobelieve.buzzsprout.com.

Much of what I covered in the podcast series is contained in my abortion paper. And if you want to read all of my abortion-related posts on this blog, you can do so here.

Those who deny inerrancy end up replacing the authority of the Bible with their own authority because they get to determine which parts of the Bible are divinely inspired and which are not. The process is almost entirely subjective.

The tendency is to deny the inspiration of any part of Scripture that does not line up with what they think is true. When the Bible’s sexual ethics conflict with their sexual ethic, it is because those texts reflect man’s opinion rather than God’s. When the Bible’s teaching seems to conflict with the current scientific consensus, it is because those teachings are not inspired. When the Bible portrays God doing something that conflicts with their understanding of God, those passages must reflect man’s ideas rather than God’s. In the end, the Bible (and Christianity) is remade into their own image. When God just so happens to endorse everything you already believe, you’ve probably got the wrong God.

Here’s a dilemma for those who support abortion.

Imagine that an IVF embryo was inserted into the wrong womb. The clinic notifies both parties. The biological mother wants the baby, but the gestational mother wants to abort the baby because it is not hers. What do you do?

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While cessationists offer Biblical arguments for their position, truth be told, Scripture plays a secondary role in most cessationists’ epistemology/theology. What’s really driving their position is their experience – or more properly, their lack of experience of the supernatural.

They seem to reason as follows: “I have never witnessed a miracle or the operation of any spiritual gifts. None of the people in my church or broader religious organization have experienced such either. I know I am a Christian and the people in my fellowship are Christians, so if God were still doing supernatural he miraculous today, surely we would witness such events in our midst. Since we have not witnessed such events, God must not be doing supernatural things in our day.” From there, one simply needs to determine when and why God stopped doing miracles and giving spiritual gifts.

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The meaning of life is being in relationship with God and fulfilling God’s purpose for our life in relationship to others.