I am on Skeptic Magazine‘s email distribution. In the April 4th edition, David Ludden reviews Victor Stenger’s new book, God: The Failed Hypothesis. Stenger, a physicist, tries to refute some of the common scientific arguments for God’s existence.
To tackle the problem of how the universe came into being fully charged with energy (the only known violation of the first law of thermodynamics), Stenger argues that there is a “close balance between positive and negative energy” so that “the total energy of the universe is zero.” I heard Peter Atkins make the same claim in a debate with William Lane Craig. This is absolutely nonsensical. If the total energy is zero, then there is no energy. And yet energy exists. How do explain the origin of energy by saying the value of energy is zero? Besides, even if there is positive and negative energy, and these two opposing forces cancel each other out, one still has to explain the origin of positive and negative energy at the point of singularity (Big Bang). Where did it come from?
What about the second law of thermodynamics (disorder increases over time)? If our universe is moving from an ordered to a disordered system, it must have been ordered in the beginning, and this would require a designing intelligence. Not so says Stenger. He says the universe began in a maximum state of disorder, but since it is expanding, that disorder is spread out throughout the universe, giving the appearance of order. Really? If I take a bag full of garbage, and empty the bag of garbage into a large field, I don’t get order when the wind starts dispersing the garbage throughout the field. I simply have lots of space between the garbage. That space is not ordered. It’s simply the lack of garbage. Disorder spread out over a large area cannot create order, or the appearance of order.
Stenger gets bold when he tries to tackle the most important philosophical question of them all: Why is there something rather than nothing? According to Ludden, Stenger argues that “the laws of physics tell us that nothingness is an unstable state and will soon ‘undergo a spontaneous phase shift’ to a state of somethingness. …A state of continuous nothingness is so improbable that it could only be maintained through divine intervention.” I’m not sure what physics Stenger is appealing to. Since so much of physics has become a metaphysical discipline of philosophical speculation, I’m inclined to think the physics he is appealing to are little more than mental gymnastics, having no basis in empirical verification. Be that as it may, notice how he is treating nothing as something. He calls nothingness a state that “undergo[es] a spontaneous shift.” Nothing cannot undergo anything! There is nothing to act, or be acted on. It makes sense to say a caterpillar undergoes a phase shift into a butterfly, but it makes absolutely no sense to say that nothing undergoes change into something. Indeed, if there is nothing, what could cause the phase shift? It can’t be the laws of physics because there is no such thing as physics in a state of nothingness. There are no causes either. There is nothing! Only something can cause something else to come into existence.
It never ceases to amaze me how people who claim to be so intelligent and rational can believe such inane things. There’s no end to the amount of self-deception one can generate when they subjugate the truth to their will. Paul was right. People would rather believe a lie than the truth. They willingly suppress the truth. They would rather believe that energy is zero, and nothing can become something than admit there is a God.
April 26, 2007 at 10:17 am
Second Law of Thermodynamics…
Entropy is a very difficult concept to understand. The most basic example of entropy is the transfer of heat from something that is hot to something that is cold. If we take a hot coal and place it in cold water, then the heat from the coal will transfer to the water and warm it. Eventually, the temperature of the coal and the water will reach equilibrium – the coal will be cooler and the water will be a bit warmer. In any natural closed system, energy always moves in such a direction – transferring energy from the hotter object to the cooler object. And in every case where this occurs, the entropy of the overall system will increase.
http://home.att.net/~jamspsu84/ttocentropy.html
Universe and Causation…
To say that causation is a temporal concept means that causation occurs in the context of time — that causes and effects take place within time. Typically this means causes occur “before” effects, but even if the reverse could happen, cause and effect are still occurring within a temporal context. The idea of a-temporal causation is, as far as we can tell, incoherent.
Of course, “time” is an aspect of our universe — but this means that we can’t speak of “causation” outside the context of our universe. This means that a “cause” of our universe is an incoherent concept. To rescue the argument, one has to develop a new conception of “causation” which is not dependent upon time. Perhaps this is possible, but it’s not immediately obvious that it is or, even if successful, that it’s a concept which refers to anything which actually exists.
http://atheism.about.com/b/a/220578.htm
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April 26, 2007 at 10:47 am
Modern physics is rife with examples of ‘movement without any mover’, seriously undermining the first premise of the cosmological argument, that every object in motion must be moved by another object in motion. Physicist Michio Kaku directly addresses the cosmological argument in his book Hyperspace, saying it is easily dismissed by the laws of conservation of mass and energy and the laws governing molecular physics. He quotes one of many examples — “gas molecules may bounce against the walls of a container without requiring anything or anyone to get them moving.” According to Kaku, these particles could move forever, without beginning or end. So, there is no need for a First Mover to explain the origins of motion.
Another scientific rebuttal of the cosmological argument is the nature of time. The Big Bang theory states that it is the point in which all dimensions came into being, the start of both space and time. Then, the question “What was there before the universe?” makes no sense; the concept of “before” becomes meaningless when considering a situation without time, and thus the concepts of cause and effects so necessary to the cosmological argument no longer apply. This has been put forward by Stephen Hawking, who said that asking what occurred before the Big Bang is like asking what is north of the North Pole.
http://en.wikipedia.org/wiki/Cosmological_argument
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April 30, 2007 at 11:03 pm
Arthur,
Temporal causation is not the only type of causation. There is also logical causation that can be atemporal. Kant gives example of a ball resting on a cushion from eternity. The ball is the logical cause of the concavity of the cushion. The cushion is not the cause of the sphericity of the ball. And yet, neither precedes the other in time. They are mutually eternal.
So we can speak of causation outside our physical universe, but we can’t speak of temporal priority; only causal priority.
Jason
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April 30, 2007 at 11:09 pm
Anonymous,
You misunderstand the kalam cosmological argument. It’s not an argument for a first mover, but a first cause. And I would like to see the examples of effects without preceding causes. If there is one thing science is certain on, it is that the world works according to physical laws in which there are causes and corresponding effects. Without that, science becomes entirely unpredictable.
As far as what happened before the Big Bang, you are largely correct. We cannot ask what happened in a temporal sense, but we can in a logical sense. There is no temporal priority to the Big Bang, but there is a logical/causal priority. Otherwise you are committed to the absurd notion that something just popped into existence out of nowhere for no reason, by means of no one or no thing. That is blind, ridiculous faith.
So by no means does this observation short-circuit cosmological arguments. Indeed, the strength of cosmological arguments depend on this very fact. I don’t know if you’ll even return to read my response, so I won’t elaborate here.
Jason
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August 29, 2008 at 8:16 pm
“you are committed to the absurd notion that something just popped into existence out of nowhere for no reason, by means of no one or no thing. That is blind, ridiculous faith”
Well said – you are, of course, talking about ‘God’ aren’t you?
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September 4, 2008 at 11:17 am
dbes02
Are you asking whether I am saying God popped into existence, or are you asking whether I am claiming God is the cause of the universe?
If the former, no. God is eternal, meaning He never began to exist. He never “popped into existence.” If the latter, yes.
Jason
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June 16, 2011 at 6:18 pm
““you are committed to the absurd notion that something just popped into existence out of nowhere for no reason, by means of no one or no thing. That is blind, ridiculous faith”
Well said – you are, of course, talking about ‘God’ aren’t you?”
God never had to be created. He is outside of this universe and it’s laws of physics and is therefore not subject to the requirement of being created.
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June 17, 2011 at 3:14 pm
Megan,
No, I was talking about the origin of the universe. But I agree with you that God does not need a cause because He is an eternal being. The only kinds of things that require causes are beings that begin to exist (contingent, temporal beings).
Jason
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