During his recent debate with William Lane Craig on the topic “Is there Evidence for God,” physicist Lawrence Krauss claimed that only empirical data is an acceptable form of evidence. Given our culture’s proclivity toward empiricism and naturalism, I doubt that most found Krauss’ epistemic principle controversial. I think it is highly controversial, however.
First, to say empirical data alone counts as evidence is to relegate the entire discipline of philosophy to the ash heap of epistemic irrelevance.
Second, it seems to have escaped Krauss’ attention that his epistemic principle is itself a philosophical claim, not an empirical finding. Indeed, what empirical evidence could he offer in its support? None. There is no empirical evidence to justify his principle. How, then, could someone like Krauss persuade those who do not accept his philosophical principle that they ought to accept it? He would either have to appeal to philosophy to show that the principle is rational, or acknowledge that there is no reason someone should accept his principle. If the former, then he violates his own principle because he is using philosophical reasoning as evidence. If the latter, there is no reason to accept his principle, and thus no reason to think empirical data alone counts as evidence.
Thirdly, it is obvious that empirical data is not the only kind of evidence available. If it were, then the vast majority of what we consider historical knowledge must be considered mere speculation since little of what we know about history can be proven empirically. The same is true of moral values, logical laws, and mathematical principles. Clearly we have knowledge of these things, and yet we lack empirical evidence for them. Indeed, empirical evidence is not even possible for such things. As such, I find no basis for Krauss’ incredible claim that only empirical evidence is valid in regards to the debate over God’s existence.
June 28, 2011 at 5:56 am
Well, it is actually interesting. In order to believe in an external world and other minds (similar to how I think and have emotional reactions), would all have to have empirical evidence, yet they do not. For they are neither empirically verifiable, and they are not scientific since they are not testable. However, science, and so this means Krauss, would hold to things that do not meet his criteria. But this aside, Krauss should learn about theory-laden observation, which the French Physicists, and Catholic, Pierre Duhem brought to the forefront. He thoroughly showed that whenever we make empirical observations, we interpret these observations under theories. Thus, our observations themselves never indicate anything but those observations themselves. A perfect example is language, as you read this, since you are interpreting your sensations (empirical) under the theory of the english language. This would be nonsense to a German speaker and reader.
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July 8, 2011 at 1:09 pm
Robert Browning in my favorite poet and here is my favorite quote from him:
“Ah, but a man’s reach should exceed his grasp. Or what’s a heaven for?”
If man did not use imagination and inspiration and strive to extend himself beyond the logical and the empirical, we would not grow as a species and an individual in our capacity for intelligence and empathy and self improvement.
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July 8, 2011 at 1:15 pm
I’ve often thought of reality as a cosmic coin with two primary sides. You may call these sides by many terms: Tangible and intangible. Natural and supernatural. Empirical and philosophical. Physical and metaphysical and so on. People often focus on one over the other as being reality. This may be a delusional counterproductive exercise.
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