Tuesday, May 16th, 2006


Many people believe scientists have demonstrated that homosexuality is genetically determined. While scientists have proven no such thing, what if they did? What follows from such a discovery morally speaking, and what might follow from that legally speaking? Let me deal with each in turn.

What would the moral ramifications of such a discovery be? Would the existence of a gene that predisposed (if not determined) one towards same-sex attraction tell us whether homosexuality is morally good or morally bad? No, for two reasons. First, you can’t get a moral ought from an ontological is. What is, and what should be do not necessarily coincide. Just because it is the case (for the sake of argument) that homosexual attraction is genetic does not mean homosexual attraction is good and desirable.

Secondly, genes determine things we consider both good and bad. For example, genes code for colored eyes (good) and some forms of cancer (bad). This invites a question for the genetic reductionist: should homosexuality be viewed as a genetic disease like cancer, or should it be viewed as a genetic “good” like eye color? Even if we start with the presupposition that homosexuality is genetically determined it does not tell us whether the genes have determined something that is good or bad. Something more is needed to determine that, and that something more is ethics. That’s why any possible future discovery of a genetic link to homosexuality is morally irrelevant.

While the moral ramifications would be moot, what about the legal ramifications? The discovery that homosexuality is genetically determined could have severe legal ramifications that will have a great impact on the church’s ability to condemn homosexuality as a moral evil. If homosexuality is genetically determined on the same level as race or sex, then it could be considered a suspect class by the courts (suspect classes require the strictest level of Constitutional scrutiny). You can’t discriminate against a suspect class for the specific property that classifies them as a suspect class without feeling the weight of the law coming down on you.

If homosexuality is genetically determined on the same level that race and gender, then any discrimination against a homosexual because of his homosexuality could be considered equivalent to discriminating against a black man because of the color of his skin. In the same way that the latter would be racism and punishable by law, the former might be considered homophobic and punishable by law. This could prevent Christians from making moral judgments against homosexuality.

You say, “That would never happen in America!!” Really? Would a church face legal action if it used the Bible to promote racism? Yes (correct me if I’m wrong Andy). If the government can prosecute those who express certain religious views on the issue of race because it’s a suspect class, why couldn’t they prosecute those who express certain religious views on the issue of “sexual orientation” if it were also a suspect class? The fact that those who use the Bible to promote racism are misinterpreting the Bible is irrelevant. All that is relevant is that certain expressions of religious views are punishable by law because those expressions violate the law. If there is a law that says homosexuals are a protected class, any discrimination against them—whether religious or secular in nature—can be punished.

If I remember correctly, in Sweden a pastor cannot even read a passage from the Bible that condemns homosexuality. Freedom of speech and freedom of religious expression are being honed in by political correctness in the West. America is no exception to this trend. If we continue in the ideological vein we’re heading in this country, what’s happening in Sweden may be coming to a theater near you!

(Political commercial) How do we stop it? We vote! We are in the majority, and yet we are silent. The only way the majority can become captive to the minority in a democratic society is if the voting public stays home on election day. If you stay home on election day don’t be surprised if the world you walk out to the next day is a world you don’t want to be in. The world is ours for the making. Let’s make it right by making our voices heard to our representatives on issues that are of moral importance to us. Remember, we are the government!

As another example of poor thinking consider the following story (thank you Max for bringing this to my attention).

 

The management group (One Management) of a senior apartment complex is banning a group of tenants from having Bible studies, singing hymns, and displaying nativity scenes in the common areas of the complex because they say it may violate the Fair Housing Act. Vice-president of One Management, Jenny Petri, described the rationale for the policy change as follows: “Allowing religious ceremonies or displays of religious items in the property’s common areas may create the appearance that Heritage Court prefers or limits one religion over another, or even that it prefers residents who are religious over those who are not. To comply with Fair Housing laws, Heritage Court must remain religiously neutral.”

 

So let me get this straight, to avoid the appearance of discrimination against any one particular religion they discriminate against all religions by banning all things religious from the common areas of the complex? In the name of religious neutrality they are being anything but neutral, and yet they fail to see how self-contradictory their policy is. To ensure religious freedom it is believed we must ban the expression of religion in the public square. Such is the deception of political correctness.

 

The rationale isn’t even legitimate. Allowing a group of Christians to practice their faith in the common areas of the complex does not discriminate against other religions. The only way discrimination would be involved is if the complex allowed Christians to use the common areas for religious purposes, but not other religious groups.

If you have a half-hour check out the BBC interview with Greg Koukl, president of Stand to Reason. The interviewer was pretty fair, although her position on the matter was very clear. Greg, as always, was articulate, thoughtful, kind, and persuasive.

 

One part of the interview that caught my attention was when the interviewer (Carrie Gracie) quickly moved on when Greg started making too sense on the scientific aspect of this debate (9:25 to 13:02). Abortion-choice advocates know that science is the weakest link of their argument because science is clear in its affirmation that the unborn are human beings. That’s why they have to redirect the attention of the debate to a smoke-screen issue like the abstract and generic “choice.”