Thinking to Believe

I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. (2 Timothy 1:5-8, ESV)

What is the “gift of God” that Paul enjoined Timothy to fan into flame? Many interpreters, including Pentecostals, tend to view this gift as the gift of the Holy Spirit that we see in the book of Acts. I’ve heard a number of messages about stirring up the Holy Spirit inside of me, based on this verse. It’s not hard to see the connection. The laying on of hands is associated with receiving the gift of the Holy Spirit in Acts 8:17-18 and 19:6, and this experience is intimately connected with “power” being given to the believer (Luke 24:49; Acts 1:8; 4:33; 6:8; 10:38).

While this is a plausible interpretation, I do not think it is the best. Let’s consider other possibilities. (more…)

When it comes to Biblical interpretation, some tend to think that they don’t need to study or engage in deep thinking on the Scripture. God will simply tell them what the Bible means. On the other end of the spectrum are those who tend to think that they don’t need any spiritual illumination of the text. They can discover the meaning through study and deep thinking alone.

Paul rejected both of these approaches to Scripture. He told Timothy, “Think over what I say, for the Lord will give you understanding in everything” (2 Tim 2:7). Paul didn’t see it as an either-or, but a both-and. We must do our best thinking on the words of Scripture, and Jesus will help us understand Scripture in the process.

I am temporarily reviving an old series I did on hermeneutics called “straight outta context.” For this installment, I want to look at 1 Corinthians 3:10-17.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. ¹¹ For no one can lay a foundation other than that which is laid, which is Jesus Christ. ¹² Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— ¹³ each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. ¹⁴ If the work that anyone has built on the foundation survives, he will receive a reward. ¹⁵ If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. ¹⁶ Do you not know that you are God’s temple and that God’s Spirit dwells in you? ¹⁷ If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. (1 Cor 3:10-17)

I had always heard verses 10-15 used to exhort people to good works. As Christians, we need to make sure that we are doing works that will endure for eternity (gold, silver, precious stones) and for which we will receive a reward, rather than doing things that have no eternal value (wood, hay, stubble). However, in context, this is Paul’s warning to teachers to make sure that they are discipling God’s people correctly.

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I often hear people preface their wayward theological musings with, “I really prayed about this and did a lot of study.” If they are simply making the point that they did not come to their conclusions rashly, fine, but this sort of statement is often used as a justification for their theological conclusions. They are appealing to their prayer and study as reasons to accept their beliefs as true. This is mistaken. Prayer and study do not guarantee that one will come to the right conclusions. This should be evident from the fact that many people have given themselves over to much prayer and study regarding a particular issue, only to come to different conclusions. Prayer and study do not guarantee that you will come to the right conclusion, and surely they are not good reasons for others to trust your conclusions. All that matters are the reasons you offer for your conclusions. If your reasons are good, then your conclusion should be trusted. If your reasons are bad, then your conclusions should not be trusted. The same goes for your facts and presuppositions. Your conclusion will only be as good as the facts you considered and the presuppositions you bring to the question. I’m glad you prayed and studied, but I care more about your reasons than your investment and sincerity.

In the parting words of Paul’s first letter to the church at Thessalonica, he admonished them with several imperatives, including “pray without ceasing” (1 Thes 5:17).

Many Christians have struggled to make sense of Paul’s admonition because it’s evident that we cannot literally pray without ceasing. At the very least, we would have to stop praying when we go to sleep at night. Even if Paul was only talking about our conscious hours, one cannot pray while they are talking to other people, concentrating on their work, etc. Many Christians, wanting to affirm the sense of “continual prayer,” have taken this verse to mean that we should continually be in “a spirit of prayer.” This is often construed along the lines of always having a prayerful attitude even when we are not praying to God (which should be a frequent affair throughout one’s day). What exactly a prayerful attitude is, is not entirely clear. Others take it to mean that we should pray about everything.

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“…submitting to one another out of reverence for Christ.” (Ephesians 5:21)

This verse is often invoked in the context of the marital relationship to teach against male headship.  Rather than the wife submitting to the man, it is claimed that Paul argued for mutual submission: the wife should submit to her husband, but the husband should also submit to his wife.  This principle is extended beyond the marriage relationship as well to include all Christians.  Each Christian ought to submit themselves to each other.

Is that the point of this passage? Is Paul teaching that we should always yield our will to someone else’s will?  I think not.  While a look at the context will prove this to be so, common sense alone rules this interpretation out.  Consider the following: (more…)

For many years this proverb has been misinterpreted, probably because the KJV translates it “Where there is no vision, the people perish.” What we typically hear preached from this verse is that a church must have a long-term goal and plan if they wish to thrive rather than perish. That may be good advice, but that’s not the meaning of this proverb.

The word vision does not refer to one’s ability to formulate future goals and plans, but is a synonym for the prophetic word which comes from God’s prophets.

“Perish” has also been misunderstood.  It’s not referring to churches that will cease to exist if they don’t have a vision, or to the spiritual perishing of unbelievers who will perish in hell if the church does not get a vision for the lost.  The word means “to cast off all restraint.”  The point of the Proverb, then, is that when there is no prophetic word from God to guide the people, they will cast off all moral restraint and follow their own evil devices.

Keep it in context….

Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful. (Colossians 3:15)

We have often interpreted this verse in an individualistic fashion to mean that each Christian should have peace in our heart.  This verse is even appealed to in support of the teaching that intrapersonal peace in our heart is a means by which we discern God’s will for our life.  Is this what Paul was conveying?  Let’s look at the context. (more…)