Dennis Prager argues against this silly notion that “we should not judge” by pointing out that if we cannot make judgments, then not only are we prohibited from declaring certain people to be evil/immoral, we are also prohibited from declaring certain people to be good. Both require that we judge the merits of a person. People often miss this because they think of “judgment” only in terms of bad.
Furthermore, it would be meaningless to say someone is good unless they are being compared against someone else we have judged not good. In other words, you can’t say someone is good unless you can say someone is bad.
Georgetown University philosopher, Alexander Pruss, made an insightful comment over at Right Reason about abortion. He argues that not only is the act of abortion immoral, but even the contemplation of the act is immoral:
In weighing whether or not to abort, one is weighing the life of a particular child against other considerations. In engaging in such weighing, one is acting as if this particular child’s life had the kind of value that can be weighed and compared against other considerations (Kant calls this “market value”). Suppose that through the weighing of pros and cons, one chooses not to abort. In that case, one’s later relationship with the child causally depends on one’s having judged that the child’s life outweighs the values implicit in the considerations one had in favor of abortion. This suggests a certain kind of conditionality in the relationship: one’s having engaged in weighing implies that one accepted the possibility that something else at least might be more valuable to one than the life of the child.
Very interesting argument!
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Posted by Jason Dulle under
Apologetics,
Thinking
[3] Comments
Recently I was listening to a scientist discuss the Darwinism vs. Intelligent Design debate. He passed on some advice that one of his professors passed on to him: try to disprove your point of view, both privately and publicly. Speaking of the scientific realm, he said a good scientist should always be looking for those things that do not support his theory, rigorously explore them, and even report on them. Why? For several reasons. First, it keeps one intellectually honest about the data. Second, it helps one see the issue from other perspectives. Third, it shows your opponents your openness to alternate interpretations. Fourth, your view may be wrong.
I found this advice to be helpful for all areas of study, not just science. As theologians (whether lay or professional) we should be open to the possibility that we could be mistaken. We should seek to discover the best arguments against our view, and interact with them. We should be public about the debate. When making our case, we should not only report on the evidence for our position, but also on the evidence against our position. I think we would all be better thinkers for doing so, and have a much better chance at obtaining more truth.