Thursday, June 7th, 2007
Daily Archive
June 7, 2007
HR 2560, a.k.a. The “Human Cloning Prohibition Act of 2007”, was defeated 213-204. This bill pretended to ban human cloning by defining human cloning as the implantation of a cloned embryo in a uterus (though they did not say “cloned embryo”), rather than the creation of the embryo itself.
The bill states that “it shall be unlawful…to perform or attempt to perform human cloning.” So far so good. It goes on to make it unlawful “to ship, mail, transport, or receive the product of human somatic cell nuclear transfer technology knowing that such product is for the purpose of human cloning.” My question is, What’s the difference? What is the unnamed “product” to which they refer? Considering the fact that somatic cell nuclear transfer technology is the technology used in cloning (it’s what was used to create Dolly the sheep), the product is none other than a cloned human being. But wait…I thought the bill banned human cloning. Silly me! I’m using “human cloning” in a scientific way. These politicians aren’t doing that. They are making up their own political definitions of these terms so they can trick the public. Here is how the bill defines “human cloning” and “somatic cell nuclear transfer”:
Human cloning: “The implantation of the product of human somatic cell nuclear transfer technology into a uterus or the functional equivalent of a uterus.”
Human somatic cell nuclear transfer technology: “Transferring the nuclear material of a human somatic cell into an egg cell from which the nuclear material has been removed or rendered inert.”
The fact of the matter is that somatic cell nuclear transfer is the process by which a human clone is created. Once the nuclear material of a human somatic cell has been transferred into an enucleated egg and fused together, the act of cloning is complete. Where one puts the newly cloned human being after that (whether in a uterus, Petri dish, or trash can) has nothing to do with cloning. Shame on the politicians who are writing these deceptive bills (including an earlier Senate bill, and several different state bills), but thank goodness for the sanity of those in Congress who voted to defeat this bill.
June 7, 2007
Three independent research groups have reported successful adult cell reversion to embryonic-like stem cells in mice. While this is yet to be tested in human adult cells, if it is equally successful there won’t be any need for embryonic stem cells. This has the potential to end the moral debate over stem cells.
June 7, 2007
Over the next couple of days I am going to post a quick 1-2 response to five different empty slogans of religious pluralism. Here are the first two:
“I feel each person has a right to believe as they choose.”
I agree in the sense that a person should not be coerced into believing anything. They should have the liberty to choose what to believe or not believe, but what they choose to believe should be determined by whether those beliefs are true to reality. If those beliefs do not correspond to reality, why believe them?
Clearly not all religious beliefs can correspond to reality because they contradict each other at vital points. God cannot both be one and be many; God cannot both approve of and disapprove of homosexuality; we cannot both be resurrected and be reincarnated at death, etc. Someone’s beliefs are mistaken. Determining whose beliefs are right and whose are in error matters because beliefs have consequences. True beliefs have positive consequences, and false beliefs have negative consequences (whether in this life or in the life to come), both in the physical realm and in the spiritual realm. That is why we ought to be concerned about who is right and who is wrong when it comes to religious questions, and use our best thinking to sort the truth from the error.
“People should believe whatever works for them.”
Discussions about religion are never helped by appeals to empty slogans like “whatever works for you.” Beliefs about spiritual things should not be based on their utility or our personal preferences, because reality is not concerned with what we prefer to believe about it. You may like to believe you are invisible and won’t be harmed by standing in the path of oncoming traffic, but reality has a way of converting those who don’t take it seriously! The only reason to believe anything is because it’s true; i.e. it corresponds to the way the (spiritual) world really is.