Thinking to Believe

Tolerance is a two-way street, but in today’s world its application is typically one-way.  In the name of tolerance we are told we must tolerate those who do not believe in God, are pro-abortion, pro-same-sex marriage, etc.  Interestingly, however, those who hold to those viewpoints often refuse to tolerate us.  We are forced to take down religious monuments because somebody is offended that they are forced to look at it.  We are forced to forego prayers at school graduation ceremonies because someone who doesn’t believe in God may feel like an outsider.  Guess what?  The Constitution protects rights, not feelings.  Frankly I’m not concerned with how they feel.  It’s called disagreement.  Everybody experiences it, and the mature person learns how to deal with it.

When you disagree with someone you have one of three options: persuade them to adopt your view, pursue change through democratic initiatives, or suck it up and deal with it.  Christians have to suck it up all the time.  I disagree with atheists, and I disagree with the way religion is being forced out of the public square because of a few cry-babies supported by an out-of-control judiciary, but you don’t see me shouting “offense” because I didn’t get to participate in a public graduation prayer.  No one seems to be concerned about how Christians feel.  We are told to lump it when we cry, but when atheists and adherents to minority religions cry they get the whole world changed for them.

While liberals tell us we need to be tolerant, they have need of their own medication.  They need to learn to tolerate public prayer, religious talk, religious monuments, and national recognition of the Creator on our money and in our pledge.  It’s time they learn that tolerance means “deal with it!”

In a day and age in which religious claims have been demoted to mere personal, subjective opinion rather than public knowledge, any suggestion that someone’s religious views may be mistaken is perceived as a personal attack.  Why?  It’s because they cannot separate themselves from their beliefs.  To attack one is to attack the other.  Their beliefs are not something that stand outside of themselves to which they subscribe, but an autobiography about their personal tastes.  Beliefs do not have a reference “out there” to which we can appeal and evaluate, but are wholly subjective, describing the person who holds them.  To say their beliefs are wrong, then, is to say there is something wrong with them.

People believe that so long as they hold to their beliefs sincerely, they are true (for them), and no one else has any business telling them their truth is not true.  Of course they have no problem telling us that our sincerely held belief that people can be wrong in what they believe to be true is a wrong belief.  This is self-refuting.

If you find yourself in a situation where someone is objecting to your objection to their truth-claim, ask, “If I sincerely believe that sincerely believing something does not make it true, does that make it true that sincerely held beliefs can be false?”  If they say yes, then ask why they objected to your objection.  If they say no, ask them why it is that their beliefs are made true by their sincerity, but your beliefs are not.  What’s good for the goose is good for the gander.