Bioethics


I just finished reading a very interesting article in the L.A. Times on abortion titled “Abortion’s Battle of Messages.” The authors are former presidents of abortion-choice groups. Frances Kissling is the former president of Catholics for a Free Choice, and Kate Michelman is the former president of NARAL Pro-Choice America. What they say in the article is as interesting as what they fail to say.

They admit that the pro-life movement is a formidable foe with strong arguments and good tactics. They also admit that pro-lifers have moved the debate from the woman’s choice, to the status of the unborn. They also admit that the cards are currently stacked against them in the abortion debate.

Then they note some areas they need to re-message if they hope to convince America of their position. They ended the article by saying, “If pro-choice values are to regain the moral high ground, genuine discussion about these challenges needs to take place within the movement. It is inadequate to try to message our way out of this problem. Our vigorous defense of the right to choose needs to be accompanied by greater openness regarding the real conflict between life and choice, between rights and responsibility. It is time for a serious reassessment of how to think about abortion in a world that is radically changed from 1973.”

That’s what they say. What they did not say is how to deal with the challenges posed by pro-life apologists. They did not attempt to show why our arguments are mistaken. They did not attempt to show that the unborn are not human persons in the human community. They did not offer any content for repackaging the pro-abortion message. They merely presented the daunting challenge abortion-choicers are facing if they hope to turn back the tide. I think that shows us where we are at in the intellectual aspect of this debate: on the winning side.

A common argument for abortion is the argument from bodily autonomy. It is reasoned that a woman — and only a woman — has the right to decide how her body is going to be used. If she does not want to share her body with her developing child, she has the right to rid her body of it, even if that requires ending the child’s life. This argument is summed up nicely in a common mantra of abortion-choice advocates, “My body, my choice.”

Much could be said as to why bodily autonomy is not a good justification for abortion rights, but I do not wish to focus on that here. Instead, I want to focus on a tactical approach to exposing the bodily autonomy argument for what it is: a sham. Let me show you how.

Only the most ardent abortion advocates believe in unrestricted abortion throughout all nine months of pregnancy. Most abortion advocates draw the line somewhere, even if they differ on the precise temporal location. Some say abortion is no longer permissible once the baby reaches viability (roughly 23 weeks). Others say the line should be drawn at seven months. Wherever the line is drawn, the fact that a line is drawn between morally permissible and morally impermissible abortions demonstrates that the argument for the moral permissibility of abortion from bodily autonomy is an ad hoc, rather than principled argument. Here’s why.

(more…)

The Alan Guttmacher Institute has just released its report on abortion statistics for the years 2004-2005: Abortion in the United States: Incidence and Access to Services, 2005. The last time this report was released was in 2003 for the years 1999-2000. Overall, the picture looks good. Abortions and abortion providers are still on the decline. Here are some important snippets from the report:

Total number of abortions

“The number of abortions in the United States declined from 1.61 million (the all-time high) in 1990 to 1.31 million in 2000. Similarly, the abortion rate declined from 27 per 1,000 women aged 15–44 in 1990 to 21 per 1,000 in 2000, a level comparable to levels of the mid-1970s.”

“An estimated 1.2 million abortions were performed in the United States in 2005, 8% fewer than in 2000. The abortion rate in 2005 was 19.4 per 1,000 women aged 15–44; this rate represents a 9% decline from 2000.”

“Abortion rates declined faster between 2000 and 2005 than they had between 1996 and 2000 (5%). The abortion ratio indicates that 22% of pregnancies (excluding those ending in miscarriages) ended in abortion in 2005.”

Abortion providers

“There were 1,787 abortion providers in 2005, only 2% fewer than in 2000. … Indeed, if not for new providers offering only early medication abortion, the total number of providers would have decreased by 8% instead of 2% between 2000 and 2005.”

Number of medication (as opposed to surgical) abortions

“Early medication abortion, offered by an estimated 57% of known providers, accounted for 13% of abortions (and for 22% of abortions before nine weeks’ gestation).”

Legal restrictions on abortion are partially credited for slowing the abortion rate

“At the same time, during the last several years, a number of states have implemented restrictions that may have made it more difficult for women to access abortion services and for physicians to perform abortions. For example, between 2000 and 2004, five states enacted laws that impose burdens on abortion providers. These restrictions range from requiring abortions after 15 weeks to be provided in a licensed surgical center to requiring providers to have expensive ultrasound equipment on-site.”

Sorry, but I have one more post before leaving on vacation!


Michael J. Fox, in an
interview with Maria Menounos on The Today Show, said he will continue to be an advocate for embryonic stem cell research, even though an alternative method for obtaining the functional equivalent of hES cells has been found. I don’t get it. To my knowledge Fox doesn’t have a financial stake in ESCR. His career is not on the line. He is not aspiring for political office. He is an advocate for ESCR because he wants to find a cure for the Parkinson’s he and many others suffer from, and thinks ESCR is the most promising ticket to get there. Of all the public advocates out there, he is surely most interested in the clinical success of ESCR.

That’s why I am baffled that he would not switch ships at the dock. Why continue to support ESCR when an simpler, more efficient method of obtaining the same kinds of cells has come along? The number of hESCs we can obtain will always be limited to the number of frozen IVF embryos donated to research, or the number of eggs donated for cloning (if human cloning ever proves successful). But with iPS cells, we can create a virtually unlimited supply. All we need is a skin cell! Furthermore, labs all over the world can create iPS cells, whereas only a relatively few were equipped to do ESCR and cloning.

Furthermore, surely Fox must be aware of the fact that moral concerns are largely responsible for the slow pace of ESCR. Why not support the research that everyone agrees is morally acceptable? It can only speed up the progress, because it will enjoy the support of everyone, including the federal government. I can’t figure Fox out.

HT: Jivin J

Ramesh Ponnuru points out how Newsweek’s science correspondent, Sharon Begley, has changed her tune. When Bush vetoed legislation that would have expanded federal funding for destructive embryonic stem cell research, Begley wrote how this might be “a cruel blow to millions of patients for whom embryonic stem cells might offer the last chance for health and life.” Never a mention of the practical drawbacks and deficiencies of ESCR.

Now that an ethical and more practical alternative to ESCR has been discovered, Begley is downplaying the significance of pluripotent stem cell research in general:

While the research was once hailed as leading directly to cures—by turning stem cells into neuronal cells that could be implanted in patients with Parkinson’s
disease, say—it now looks like something much more mundane: another laboratory tool to study different diseases, yielding insights that would launch the slow, years-long search for new therapies. … [H]aving the new method for creating stem cells is unlikely to lead to treatments and cures any sooner than having only the old one.

[I]t will be years before scientists understand reprogrammed stem cells—how to get them to mature into different tissues, for instance.

To a public for whom stem cells equal cure, the real blow will be the realization that the simplistic picture—take a patient’s genes, slip them into an egg, let the egg grow and divide into stem cells that are perfect genetic matches for the patient and transplant those cells to treat diabetes, Parkinson’s, Alzheimer’s—is more fiction than fact. … Instead of yielding cures directly, stem cells— reprogrammed and embryonic alike—will take their place alongside other lab systems for studying disease. They will reveal hitherto-unknown causes and pathways of illness, even pointing the way to new drugs. The typical time between such a discovery and a new drug is at least 15 years.

Talk about going from “Yankee Doodle” to “The Death March”!! Why the change in tune? Many commentators have suggested (and I tend to agree) that the change in tune is political. The reason the Left promoted ESCR was because it put a further hedge around abortion rights (you can’t object to killing the unborn when they are your source of cures, but on the other hand, if ESCR is objectionable on moral grounds, then so is abortion by extension), and it allowed the Left to stick it to the President and conservative Christians (portray them as anti-science, lack of compassion). Now that an undeniably superior method for obtaining what they say they wanted all along has come along, and that due largely to the political policies of President Bush, the tune has to change. Now they have to downplay the significance of stem cell research, and admit that cures from pluripotent stem cells are years away. Oh the irony!

HT: Ramesh Ponnuru

From an MSNBC article regarding the new iPS cell breakthrough:

[James] Thomson said he never believed that cloning itself would produce new therapies – and not just because of the moral and ethical qualms about human cloning. ‘Mainly, it’s just hugely inefficient and terribly expensive,’ he said. Rather, Dolly the sheep – and the pluripotency of embryonic stem cells – pointed to potential treatments that could go beyond cloning, and beyond those precious embryonic cells.” According to Thomson, “My feeling is that somatic cell nuclear transfer was an experimental technique, and it could have led to a mechanistic understanding of how reprogramming could occur. But I was skeptical that it could ever enter the clinic because of practical reasons.”

What a revelation this is. I may be wrong, but I don’t recall Thomson saying any such thing previously. Why didn’t he speak up when CA was asking its citizens to fork over $6,000,000,000 dollars to pay for cloning and ESCR, on the promise that cures were right around the corner, and that the research would bring a windfall of profits to CA? It’s real convenient to play mum until after better research comes along.

Ron Reagan Jr. campaigned for embryonic stem cell research during the 2004 Democratic National Convention. Aware of the fact that many opposed ESCR on moral grounds, Reagan quipped, “The theology of the few should not be allowed to forestall the health and well-being of the many.” From then on, the pro-ESCR strategy was to make this an issue of a war between theology and science; those who want cures, and those who don’t. Commenting on the logic of this, Rich Lowry writes: “Democrats loved this narrative: theology versus science, with its echo of the Inquisition repressing Galileo. It drove the charge that the Bush administration was waging ‘a war on science.’ As if placing ethical bounds on science is a denial of the scientific method and the value of research itself. By this logic, speed limits are ‘anti-driving,’ guardrails are ‘anti-highway,’ and meat inspections ‘anti-food.’”[1]

Exactly! Those with moral objections to certain scientific ventures such as cloning or ESCR are not anti-science or anti-cures. They are people who recognize that the ends do not always justify the means, and that science must be guided by morality lest science become a tool of tyranny.

[1]Rich Lowry, “Science Trumps Politics”; available from http://article.nationalreview.com/?q=ZGE4YTEwOTI0YmY0NjRlNTI5Mjc5NDIzMjA3NWY4Y2Q=; Internet; accessed 27 November 2007.

This may be old news for some of you, but I was on vacation all last week and could not post anything about it until now. Two teams of scientists, one American and one Japanese, have independently discovered a way to revert adult cells into pluripotent form (functional equivalent to embryonic stem cells). This discovery will likely solve the moral dilemma posed by embryonic stem cell research. This is BIG news! See EurekAlert 1, EurekAlert 2, EurekAlert 3, EurekAlert 4, National Geographic News, BreitBart.com, BBC News 1, BBC News 2, MSNBC and and PhysOrg for sample media reports.

Scientists claim embryonic stem cells hold the greatest potential for cures because they are pluripotent (meaning they are able to turn into any one of the body’s 220 cells). The ethical problem with embryonic stem cell research (ESCR) is that to obtain ESCs, the embryo has to be killed. For this, and other practical reasons, alternative methods of obtaining embryonic stem cells have been sought.

What the two teams of scientists just discovered was a means of obtaining stem cells that possess all the characteristics of ESCs (such as pluripotency, indefinite self-renewal, etc.), without having to kill embryos to get them. In fact, this new method does not even involve the use of embryos.

To obtain the pluripotent cells scientists inserted a recipe of four genes (Oct3/4, Sox2, c-Myc and Klf4 in the Japanese study, and OCT4, SOX2, NANOG, and LIN28 in the American study) into adult skin cells (fibroblasts). These genes have the effect of reprogramming the skin cell so that it regresses back to its pluripotent state, becoming the functional (and nearly biological) equivalent of an embryonic stem cell. It de-differentiates the differentiated skin cells just as in cloning, but unlike cloning, the “product” is a pluripotent stem cell, not an embryo. This process is being called somatic cell reprogramming, or cell regression. The altered cells are being called “Induced Pluripotent Stem Cells,” or iPS.

Robert Lanza noted the significance of this breakthrough when he said, “It’s the holy grail. It’s like turning lead into gold.”

Not only is this method morally advantageous to ESCR, but it is practically advantageous as well. There are not enough surplus IVF embryos available for ESCR, and there is a lack of eggs for use in cloning new embryos (not to mention the fact that cloning is an additional moral concern, and has proved unfruitful to date). In contrast, somatic cell reprogramming is an easy process that is not dependent on embryos or donor eggs. We can reprogram as many skin stem cells as there are people with skin! Somatic cell reprogramming has the potential to give us an unlimited supply of pluripotent stem cells. Furthermore, unlike stem cells from surplus embryos, iPS cells are genetically identical to their donor, and thus pose no risk of rejection when inserted into their body.

There are still kinks to be worked out, namely, how to remove the copies of the four genes from the stem cell once they have done their job. The crucial next step is to find a way to switch on the genes that cause the skin cells to regress into stem cells rather than relying on the retrovirus to insert the genes.”[1] And of course, many of the same practical difficulties involved with the use of embryonic stem cells apply to iPS cells as well, such as their tendency to form tumors, and our lack of ability to control their differentiation. So this breakthrough brings us no closer to developing treatments and cures using pluripotent stem cells. The only stem cell treatments to date come from multipotent stem cells, more commonly referred to as adult stem cells.

Somatic cell reprogramming is so promising that even Ian Wilmut, creator of the somatic cell nucler transfer method of cloning, announced that he is abandoning therapeutic cloning in favor of cell regression. He said, “I am anticipating that before too long we will be able to use the Yamanaka approach to achieve the same, without making human embryos. I have no doubt that in the long term, direct reprogramming will be more productive, though we can’t be sure exactly when, next year or five years into the future.”[2]

Now, the only reason to continue the pursuit of cloning embryos is if we want to birth them, or involve ourselves in genetic engineering of humans. Since those pressing for cloning were so adamant to denounce this “form” of cloning, it will be hard to make a case for it now. I’m sure some will continue to do so, however, because they want to genetically engineer humans, and birth clones. Others have financial interests in ESCR and cloning that are not easily disentangled. A lot of money was bet on ESCR and cloning, so a lot of people have a lot to lose. They will not let go of their money and their interests easily. We’ll have to wait and see how it all pans out.

In the Lincoln-Douglas senatorial debates, Lincoln argued against Stephen Douglas’ position that while he was personally opposed to slavery, he did not believe the federal government should outlaw it because the majority of each state should be able to choose their own position on the matter. Lincoln said, “When Judge Douglas says that whoever, or whatever community, wants salves, they have a right to have them, he is perfectly logical if there is nothing wrong in the institution; but if you admit that it is wrong, he cannot logically say that anybody has a right to do a wrong.” Frank Beckwith, in Defending Life, says Lincoln’s point was that to claim something is morally wrong is to claim it is morally impermissible. To argue that one has a right to participate in a morally impermissible act is to say the impermissible is permissible.

I find this line of reasoning pertinent to the abortion debate today. Many people—particularly politicians—proclaim their personal opposition to abortion all the while advocating for the continued right to abortion in this country. But they can’t have their cake and eat it too. If they truly believe abortion is a moral evil, then they cannot advocate it as a right in this country. No one would buy the statement, “While I personally oppose annihilating Jews, I think one ought to have the right to do so.” So why does anyone buy it when it comes to abortion?

In December of last year I blogged on how a federal district court judge in South Dakota slapped a preliminary injunction on a law passed by the legislature in 2005 that required abortion doctors to inform mothers seeking an abortion that abortions “terminate the life of a whole, separate, unique, living human being.” Why? Because “unlike the truthful, non-misleading medical and legal information doctors were required to disclose, the South Dakota statute requires abortion doctors to enunciate the state’s viewpoint on an unsettled medical, philosophical, theological and scientific issue — that is, whether a fetus is a human being.” I decried the display of common ignorance by a federal judge on the matter of when a distinct human life begins.

Now it’s New Jersey’s turn. A woman sued a doctor for not telling her the baby she was about to abort was a human being. He told her it was “only blood.” She claims that had she known it was a human being she would not have aborted it, and would have avoided the emotional trauma the abortion caused her.


The case went all the way to New Jersey’s Supreme Court. They ruled that a doctor has no responsibility to tell a woman that the unborn is a distinct human being. Why? Because nobody knows when life begins. Common ignorance strikes again. If we can’t trust supreme court justices to get basic biology right, what can we trust them with?

Last year scientists were able to reprogram adult mouse stem cells so that they revert back to their embryonic form (pluripotent, rather than multipotent). Now, scientists have made the process more efficient. So far it has only been attempted in mice. Learning how to do it with adult human stem cells may take several years, but it is a promising area of research. If successful, there will no longer be a need to destroy embryos (indeed, I don’t think there is a need even now given the success of adult stem cells).

The Canadian Center for Bioethical Reform has a way of bringing the abortion issue home: put pictures of aborted babies on the side of trucks accompanied with the word “choice,” and drive them throughout the town of Calgary.

Not everyone is happy with the display of these graphic, but truthful images. Celia Posyniak, executive director of a local abortion clinic said, “I just think in Canadian society, it’s really a rude, crude display. It shows a lack of manners.” If the display of abortion photos is crude, then how much cruder is the abortion itself? If it is a lack of manners to show pictures of what an abortion does, then how much less manners does one have who obtains and performs an abortion? I always find it interesting how pro-abortion advocates find pictures of what an abortion does so offensive, but do not find abortions offensive themselves. They object to showing pictures of what abortion does, but do not object to abortions themselves. Why? Most object to showing the pictures because they don’t want the public to see what abortion really looks like. They don’t want the public to see how developmentally advanced aborted babies really are. They know that when people see the horror of abortion, public support for abortion will fade. I agree. That’s why the public needs to see these graphic images.

I’ve heard a lot of pro-human embryonic stem cell research (ESCR) politicians talking about the need for “ethical stem cell research” lately. But this begs the question, and ignores the ethical portion of the debate. The ethical debate centers on the way embryonic stem cells are obtained: by killing human embryos. If the anti-ESCR group is right, and killing embryos for their stem cells is morally wrong, then there is no ethical way to conduct ESCR, because it kills the embryo every time. From an anti-ESCR perspective, when a pro-ESCR advocate talks about the need for ethical ESCR, it is as morally intelligible as saying we need an ethical way of killing minorities. There is no way it could ever be ethical, because the act itself is morally wrong!

If one doesn’t see killing a human embryo as unethical, I don’t know what other aspect of ESCR could be considered unethical. A pro-ESCR advocate might respond that how scientists procure eggs for the research might be unethical (paying women for their eggs), but this confuses cloning (in which eggs are needed) with ESCR (in which embryos, not eggs are needed). Of course, conflating the two distinct arms of research is a strategical move on the part of cloning advocates, in which they hope to gain support for cloning (which lacks popular support) by trying to play it off as part and parcel of embryonic stem cell research (which has popular support). But I digress. The fact of the matter is that apart from killing the embryo, there are no substantive ethical concerns with ESCR (excluding those concerns that accompany all medical research).

Of course, as I reported a few days ago, scientists are starting to discover possible ways to obtain embryonic-like stem cells without having to create, or destroy an embryo. That would be the only ethical way to conduct ESCR. Unfortunately, that’s not what the politicians have in mind when they talk about ethical stem cell research, and that’s not the type of research they are trying to pass legislation for.

Some bioethical issues are pretty cut and dry, such as abortion, embryonic stem cell research, and so-called “therapeutic” cloning. Other bioethical issues aren’t, such as in vitro fertilization and surrogate motherhood. While I tend to fall on the pro side of the first issue, and the con side of the second, I think good arguments can be made for both sides of these issues.

I would like to focus this post on surrogate motherhood. What do you think of the practice? Is it moral or is it immoral? Why or why not?

HR 2560, a.k.a. The “Human Cloning Prohibition Act of 2007”, was defeated 213-204. This bill pretended to ban human cloning by defining human cloning as the implantation of a cloned embryo in a uterus (though they did not say “cloned embryo”), rather than the creation of the embryo itself.

The bill states that “it shall be unlawful…to perform or attempt to perform human cloning.” So far so good. It goes on to make it unlawful “to ship, mail, transport, or receive the product of human somatic cell nuclear transfer technology knowing that such product is for the purpose of human cloning.” My question is, What’s the difference? What is the unnamed “product” to which they refer? Considering the fact that somatic cell nuclear transfer technology is the technology used in cloning (it’s what was used to create Dolly the sheep), the product is none other than a cloned human being. But wait…I thought the bill banned human cloning. Silly me! I’m using “human cloning” in a scientific way. These politicians aren’t doing that. They are making up their own political definitions of these terms so they can trick the public. Here is how the bill defines “human cloning” and “somatic cell nuclear transfer”:

Human cloning: “The implantation of the product of human somatic cell nuclear transfer technology into a uterus or the functional equivalent of a uterus.”
Human somatic cell nuclear transfer technology: “Transferring the nuclear material of a human somatic cell into an egg cell from which the nuclear material has been removed or rendered inert.”

The fact of the matter is that somatic cell nuclear transfer is the process by which a human clone is created. Once the nuclear material of a human somatic cell has been transferred into an enucleated egg and fused together, the act of cloning is complete. Where one puts the newly cloned human being after that (whether in a uterus, Petri dish, or trash can) has nothing to do with cloning. Shame on the politicians who are writing these deceptive bills (including an earlier Senate bill, and several different state bills), but thank goodness for the sanity of those in Congress who voted to defeat this bill.

Three independent research groups have reported successful adult cell reversion to embryonic-like stem cells in mice. While this is yet to be tested in human adult cells, if it is equally successful there won’t be any need for embryonic stem cells. This has the potential to end the moral debate over stem cells.

The President’s former speech writer, Michael Gerson, wrote an article in the Washington Post on Giuliani’s incoherent position on abortion. He writes:

In early debates and statements, he has set out his views on this topic with all the order and symmetry of a freeway pileup. His argument comes down to this: “I hate abortion,” which is “morally wrong.” But “people ultimately have to make that choice. If a woman chooses that, that’s her choice, not mine. That’s her morality, not mine.” This is a variant of the position developed by New York Gov. Mario Cuomo in 1985. In this view, the Catholic Church’s belief in the immorality of abortion is correct, in the same sense that its belief in the Immaculate Conception is correct. Both beliefs are religious, private and should not be enforced by government.

But the question naturally arises: Why does Giuliani “hate” abortion? No one feels moral outrage about an appendectomy. Clearly he is implying his support for the Catholic belief that an innocent life is being taken. And here the problems begin.

How can the violation of a fundamental human right be viewed as a private matter? Not everything that is viewed as immoral should be illegal…but when morality demands respect for the rights of a human being, those protections become a matter of social justice, not just personal or religious preference.

This view is likely to dog him in the primary process, not only because it is pro-choice but because it is incoherent.

HT:

Between Two Worlds

One final note on the abortion poll…. Did you notice how support for aborting a baby because s/he was conceived due to rape or incest enjoys the same level of support as saving the life of the mother (70% vs. 75% respectively). While I am persuaded that the logic of the pro-life persuasion does not justify abortion in cases of rape/incest, at this point in time any attempt to outlaw abortion that does not make an exception for such cases is likely to fail. On a tactical level, we would do well to work towards passing legislation that limits abortion in those areas where the majority of Americans support such limitations. Once we have accomplished those limitations (which constitute 94-95% of all abortions), then we can take on the rape/incest justification. Of course, that is on a legal plane. In our personal, one-on-one pro-life evangelism we should demonstrate how the pro-life logic rules out rape/incest as morally justifiable exceptions as well.

Continued from below….

 

The Ayres, McHenry & Associates poll also gauged the public’s support for specific abortion rationales. Ironically, while a slight majority of Americans favor abortion rights, the vast majority of Americans reject the reasons for which the vast number of abortions are performed in this country. The majority of Americans think it should be illegal to obtain an abortion for the following reasons:

 

Legal / Illegal

  • The woman does not like the gender of the fetus 17% / 79%
  • The woman thinks a child would interfere with her education or career plans 24% / 72%
    The fetus has a physical abnormality that could be repaired, such as a cleft palate 28% / 66%
  • The woman feels she cannot afford to raise a child 31% / 65%
  • The woman has all the children she wants 32% / 64%
  • The woman feels she is not yet ready to raise a child 32% / 63%
  • The woman is not married 32% / 62%
  • The pregnancy could cause depression or pose other mental health problems 42% / 51%

 

What reasons do justify an abortion?:

 

Legal / Illegal

  • The pregnancy endangers the life of the woman 75% / 18%
  • The pregnancy poses a threat to the physical health of the woman 70% / 21%
  • The pregnancy resulted from rape or incest 70% / 24%
  • The fetus has a serious physical or mental deformity 55% / 36%

This is quite amazing. We know that only 5-6% of all abortions are obtained to protect the health of the mother (in which “health” is so broadly defined so as to include mental health, rather than just physical health), because of fetal abnormalities, or due to rape/incest. The other 95% are obtained because the child will interfere with the mother’s education (10.8%), will cause financial hardship (21.3%), the mother is not ready for children yet (29.6%), the mother does not want any more children (7.9%), etc. That means Americans actually oppose 94-95% of all abortions being performed in this country!! This tells me Americans don’t know what their support for abortion in general, and their support for Roe in particular, is actually accomplishing. We would do well to inform them that their support of Roe not only allows the 5-6% of abortions they think are legally justified, but also the 94-95% they think should be illegal. A reasonable response by the pro-abortion majority would be to call for the overturning of Roe, and then work in their state to restrict abortion rights to the particular circumstances they believe to be legally and/or morally justified. Of course, a reasonable response by the pro-life minority would be to restrict abortion even further according to our own persuasions of what abortions are morally justifiable.

 

In conclusion, while the majority of Americans support Roe, the margin would be reduced to a statistical wash if Americans were correctly informed of Roe’s real import. Furthermore, while the majority of Americans support abortion rights, they only do so for a slim fraction of all abortions. We would do well, then, to educate the public that overturning Roe will not make abortion illegal in the U.S., and that their support of Roe has the unintended effect of killing the very babies they think should be protected by law.

The Ethics and Public Policy Center and Judicial Confirmation Network suspected that many who support Roe do so because they are under the false impression that if Roe were overturned, abortion would become illegal in the United States. If the public were properly informed that overturning Roe would simply return the abortion issue back to the states to decide the matter for themselves, public support for Roe would decrease. To test their hypothesis they hired a national public relations firm, Ayres, McHenry & Associates, to conduct a poll that would gauge the genuine public support for Roe v Wade, as well as other abortion-specific questions. The findings are quite significant to our understanding of the supposed public support for abortion rights.

 

To discover if their suspicions were correct, respondents were asked twice to declare their support, or lack of support for overturning Roe: the first time without being informed, and the second time after being informed that overturning Roe would merely return the issue of abortion back to the states, allowing them to decide their own positions on abortion. The poll results confirmed the suspicions of the Ethics and Public Policy Center and Judicial Confirmation Network.

 

Prior to being informed of the import of Roe, 34% of respondents supported overturning Roe, while 55% did not. After being informed that overturning Roe would merely return the issue of abortion back to the states to decide, support for overturning Roe increased to 43%, while opposition decreased to 48%. The margin narrowed from 21% to 5% in favor of not overturning Roe. That is quite a shift! I think the media and pro-abortion advocacy groups like Planned Parenthood are largely to blame for the perception that overturning Roe would ban abortion in the U.S.

 

I will discuss what this poll tells us about how Americans really feel about abortion in a separate post.

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