Evolution


LiveScience reported on a new “breakthrough” in origin-of-life (OOL) research.  Robert Roy Britt began the article by describing the current state of OOL research: “One of life’s greatest mysteries is how it began.  Scientists have pinned it down to roughly this: Some chemical reactions occurred about 4 billion years ago – perhaps in a primordial tidal soup or maybe with help of volcanoes or possibly at the bottom of the sea or between the mica sheets – to create biology.” 

I like how Britt “pinned it down” to chemical reactions in a soup, or maybe volcanoes, or maybe the sea, or maybe between mica sheets.  The specificity is overwhelming.  Can you imagine if homicide detectives worked like this?: “Captain, we haven’t caught the killer yet, but we’ve pinned it down to a human being, living on some continent, on this planet.”  Good work guys.  I’m glad you narrowed it down for us.  Now I can check outer-space off my list as a possible location for the origin of life.  Oh wait, some scientists think life did originate in outer-space!  Maybe the killer isn’t living on this planet after all.  Someone better alert the detectives to broaden their search.  End of sarcasm.

So what was the big breakthrough?: a self-replicating RNA molecule.  Some background information will be helpful.  One theory of how life originated from inorganic material by purely chance, natural processes is the RNA-world hypothesis.  According to this hypothesis, RNA strands formed from nucleotides, which later gave rise to DNA, proteins, and the basic cell.  Among its many problems, however, is the fact that no RNA strand has ever self-replicated in the lab.  But Gerald Joyce and his team at the Scripps Research Institute was able to get RNA to do just that.  This isn’t much of a breakthrough, however, at least not as it concerns OOL research. 

Joyce was able to get RNA to replicate only by engineering the RNA molecules to copy “word-by-word” rather than letter-by-letter (nucleotide by nucleotide).  But that is not how RNA replicates in natural conditions, so why think this experiment tells us anything about how RNA might have been able to self-replicate on the early Earth, and how life got started?  If anything, it seems to demonstrate that for RNA to replicate apart from the cell requires an intelligent agent to manipulate it into behaving in ways it does not behave in nature.  And if that’s what we’re doing, then the results of the experiment don’t tell us anything about the chance, physical process by which life emerged. 

Then there is the matter of the nucleotide strings Joyce and his team put in the beaker with the RNA.  These raw materials are necessary for RNA replication, but why think they would have been available in the early Earth, and/or available in the quantities and locations needed?  If an ancient RNA molecule needed thousands of nucleotides at location X for replication to occur, but only 50 were present at location Y, there would be no replication.  As Stuart Kauffman wrote:

The rate of chemical reactions depends on how rapidly the reacting molecular species encounter one another-and that depends on how high their concentrations are. If the concentration of each is low, the chance that they will collide is very much lower. In a dilute prebiotic soup, reactions would be very slow indeed. A wonderful cartoon I recently saw captures this. It was entitled ‘The Origin of Life.’ Dateline 3.874 billion years ago. Two amino acids drift close together at the base of a bleak rocky cliff; three seconds later, the two amino acids drift apart. About 4.12 million years later, two amino acids drift close to each other at the base of a primeval cliff…. Well Rome wasn’t built in a day.[1]

Is it any surprise that if you provide the right kind of “RNA food” in the right quantities, in the right location, and re-program the RNA so that it is able to join itself to those nucleotides, that it does so?  No.  Because it is not surprising that when an intelligent agent involves itself in the process, what is naturally impossible becomes possible.  Take away that intelligent agent, however, and you are left with the impossible.  Joyce’s work was not a breakthrough for OOL research, but a reaffirmation of what we already know: intelligent agents can do things nature cannot do on its own.


[1]Stuart Kauffman, At Home in the Universe: The Search for Laws of Self-Organization and Complexity, [1995] (Penguin: London, 1996, reprint), 34-35.

Chronobiologist Bora Zivkovic, who is the online community manager for the Public Library of Science (PLoS), had some interesting things to say about the teaching of evolution.  Zivkovic recognizes that teaching evolutionary theory to those who have religious objections to it can be difficult.  Zivkovic also recognizes that some of the “proofs” for evolution are not accurate.  Is he advocating that those proofs be abandoned?  Not at all.  So long as they are useful in converting creationists to the cause of evolution, he is all for it: 

You cannot bludgeon kids with truth (or insult their religion, i.e., their parents and friends) and hope they will smile and believe you. Yes, NOMA [Non-Overlapping Magasterium, which means science and religion are in two entirely different spheres of thought that have no bearing on one another] is wrong, but is a good first tool for gaining trust. You have to bring them over to your side, gain their trust, and then hold their hands and help them step by step. And on that slow journey, which will be painful for many of them, it is OK to use some inaccuracies temporarily if they help you reach the students. If a student…goes on to study biology, then he or she will unlearn the inaccuracies in time. If most of the students do not, but those cutesy examples help them accept evolution, then it is OK if they keep some of those little inaccuracies for the rest of their lives. It is perfectly fine if they keep thinking that Mickey Mouse evolved as long as they think evolution is fine and dandy overall. Without Mickey, they may have become Creationist activists instead. Without belief in NOMA they would have never accepted anything, and well, so be it. Better NOMA-believers than Creationists, don’t you think?

 It’s scary to realize that some evolutionists are so intent on spreading their scientific dogma, that they are willing to deceive their students to accomplish their goal.  ‘Tell them whatever you need to tell them so they’ll join us,’ appears to be the motto.  Very sad. 

 

HT: Evolution News & Views

Isn’t it ironic that those who espouse to Darwinian evolution are also the least likely to have multiple children and most likely to support and/or obtain abortions. They are supposed to believe in survival of the fittest. Only those who reproduce stand a chance at survival, and those who reproduce the most stand the greatest chance for survival and subsequent evolution. Apparently Darwinian liberals are not fit to survive!

In all seriousness, I think this reveals the cognitive dissonance of liberals. They cannot consistently live out their worldview. In fact, given the maxim that people behave in accordance with their beliefs, I tend to think most adherents of Darwinism do not really believe it. They may give intellectual assent to it, but they don’t live it. All that matters is that God is out of the picture.

Modern science is guided by the philosophy or methodology of naturalism. This means they either believe that, or go about their discipline acting as if God does not exist, or at least is not involved with the cosmos. As a result, most scientists deny that a designing intelligence is the cause of life on Earth. And yet the more scientists seek to find a naturalistic explanation for the origin of life on Earth, the more impossible it seems. Some have gone so far as to suggest that life must have been seeded on Earth by an alien civilization. This, of course, allows for the presence of a designing intelligence. To my amazement, Richard Dawkins holds this out as a scientific possibility. In the documentary, Expelled: No Intelligence Allowed, Ben Stein asked Richard Dawkins how life began. After admitting that scientists do not know, Dawkins held out the possibility that life on Earth was seeded by aliens, and considered this a scientific hypothesis. The exchange was as follows:

BEN STEIN: What do you think is the possibility that Intelligent Design might turn out to be the answer to some issues in genetics or in evolution.
DAWKINS: Well, it could come about in the following way. It could be that at some earlier time, somewhere in the universe, a civilization evolved, probably by some kind of Darwinian means, probably to a very high level of technology, and designed a form of life that they seeded onto perhaps this planet. Now, um, now that is a possibility, and an intriguing possibility. And I suppose it’s possible that you might find evidence for that if you look at the details of biochemistry, molecular biology, you might find a signature of some sort of designer.

Four things are of interest, here. First, when scientists have to resort to aliens to explain how life on Earth could have originated, you know they have no clue at all about the origin of life!

Secondly, Dawkins admits that design is empirically detectable. If that is true, then contrary to the anti-ID talking points, Intelligent Design is a genuine scientific theory.

Thirdly, this hypothesis—even if true—would not explain the origin of life in general, but only the origin of life on Earth. Alien life would go unexplained.

Fourthly, he is willing to countenance the possibility that a designing intelligence is responsible for life on Earth, so long as that designer is not a divine being. This reveals the fact that he not truly opposed to the existence of genuine design in biology, but simply prejudiced against the existence of a divine designer.

This says a lot.

The Council of Europe has now condemned Creationism and Intelligent Design as dangerous to democracy and a threat to human rights! Unbelievable. The statements they make about the role of evolution in society are very “religious” in nature. It seems the document is a witch-hunt against those who dare to question Darwinism, and a statement of faith in naturalistic evolution.

Apparently more than 80% of the French believe in evolution, demonstrating their intellectual superiority over us dumb Americans who largely believe in creation. I would venture to say the acceptance of evolutionary theory in France has little to do with their understanding of science. On the French version of Who Wants to be a Millionaire, 56% of the audience thought the sun revolves around the Earth! If you get a scientific fact as basic as this wrong, I wouldn’t trust you to open a science book, yet alone evaluate the veracity of a scientific theory!

Check out the video. Very funny, and yet very sad.


HT: Evolution News

Check out this article in The Brussels Journal about how Europe is silencing conservative viewpoints. Last week a German pastor was sentenced to one year in jail for pro-life statements. His crime? He compared abortion to the Holocaust. He’s not the only pro-lifer to be convicted for being public about his views either. Even calling abortion unjust can land you in jail in Germany.

The Council of Europe (human rights organization) is set to vote on whether to allow Creationism and Intelligent Design. Some are arguing these viewpoints should not be tolerated because they are connected with religious extremism, and detrimental to democracy and human rights.

Read the article for details, as well as other views Europeon countries are trying to silence.

Update: The Council of Europe vote regarding Creationism and Intelligent Design has been called off. I also discovered that even if it had been voted on, and passed, it would not be binding on the 47 member states.

Update: LifeSite, who issued the news about the pro-lifer jailed in Germany, has retracted the story. Apparently their source was bad. The man was jailed for denying the Holocaust, not for comparing abortion to the Holocaust. Although he has been jailed in the past for pro-life activities.

I just finished reading two papers from two evolutionists who are trying to set the historical record straight when it comes to Charles Darwin. Did you know that Darwin did not even use the word “evolution” until the sixth edition of his The Origin of Species? Did you know Darwin was not the first to come up with the idea of natural selection, or even to coin the phrase “survival of the fittest”? Neither was he the first to propose that man descended from apes. He knew so little about animals that he wasn’t even the one to notice the differences in beak sizes among the finches he collected from the Galapagos Islands, yet alone the significance of the adaptations. While Darwin is hailed as the icon of evolution, he contributed very little to the idea.

Paul A. Rees, senior lecturer in the School of Environment & Life Sciences at the University of Salford (England) wrote an article in the Journal of Biological Education titled “The Evolution of Textbook Misconceptions about Darwin.” He explores how Darwin is portrayed in 12 advanced-level biology textbooks, and discovers seven major historical errors.

Hiram Caton, of Griffith University (Australia), wrote an article in the journal, Evolutionary Psychology, titled “Getting Our History Right: Six Errors About Darwin and His Influence.” Caton identifies six major errors about Darwin and his contribution to evolutionary theory that appear in the Darwin Exhibit at the American Museum of Natural History in New York. For starters, Caton shows that Darwin did not rock the theological world with his views. Victorian society was already beginning to accept evolutionary ideas prior to Darwin. He only helped popularize evolutionary thought by synthesized existing ideas, and illustrating them in fresh ways through concrete biological examples.

Check out the articles. You’ll never look at Darwin the same again.

A younger Dawkins is stumped, then ducks the question of where we find new genetic information being produced in the biological world. The video is rather funny. Dawkins replies to the video here. You be the judge of whether his explanation is just a further dodge or not. If you’ll notice…he still doesn’t answer the question!

Scientists discovered a planet 20.5 light years away from Earth that they believe may be similar to Earth, and thus hospitable for life. The planet (Gliese 581c) is slightly larger than Earth, and has a climate similar to our own. Scientists speculate that there may be water on the planet as well. This is a significant find, because until now, scientists have never found another planet like Earth. Interestingly, the author of the news in UK’s The Daily Mail wrote, “This remarkable discovery appears to confirm the suspicions of most astronomers that the universe is swarming with Earth-like worlds.”


 

People who want to believe in evolution and extraterrestrial life seem to jump on anything that bolsters their faith, this being no exception. How does finding one planet, 20.5 light years away, confirm that the universe is “swarming” with Earth-like planets hospitable to life? For one, the article makes it very clear that scientists know very little about this planet yet, including whether it contains water or rock. Second, this is the only potential Earth-like planet we have found, so how can it be scientific confirmation that the universe is swarming with them? This is an exaggerated claim. We should not be surprised at this, however. The church of Darwin requires that its followers believe in evolution whether it be supported by evidence or not. Most Darwinian claims are exaggerations extrapolated from scant evidence open to multiple interpretations.


 

See Stephen Jones’ post on the topic for reasons to doubt the claim that Gliese 581c is similar to Earth.

This is old news, but this quote was brought to my attention again recently and I wanted to share it with you.


In 2005 Harvard University funded a $1 million project to find an explanation for the origin of life. Harvard professor of chemical biology, David Liu, said, “[M]y expectation is that we will be able to reduce this to a very simple series of logical events that could have taken place with no divine intervention.”


 

This is important for two reasons. First, it shows that scientists still don’t know how life arose from purely naturalistic processes. It’s too bad the media was not more forthcoming about this fact. The way scientists and reporters alike talk about evolution to the public one would think this problem has been resolved. You have to go to the scientific journals to find admissions of just how bleak the state of origin-of-life research really is.


 

Secondly, Liu’s statement shows just how ideologically driven science has become. Why spend all this money? To find a purely naturalistic origin of life. Clearly Harvard’s “scientific” pursuit is a pursuit to justify materialistic philosophy. By all accounts the best explanation of the origin of life is rooted in Intelligent Design. But since that contradicts materialistic philosophy, and science is currently ruled by materialists in either profession or practice, it is excluded from the start. No matter how unproductive the search for life’s origin is, materialists like Liu will continue to look, never considering the possibility of design. They will maintain their faith in materialism until the bitter end, if not beyond. Origin-of-life researchers, Robert Shapiro, wrote of this tendency:


We shall see that the adherents of the best known theory [soup theory, RNA world] have not responded to increasing adverse evidence by questioning the validity of their beliefs, in the best scientific tradition; rather, they have chosen to hold it as a truth beyond question, thereby enshrining it as mythology. In response, many alternative explanations have introduced even greater elements of mythology, until finally, science has been abandoned entirely in substance, though retained in name.[1]


 

Ouch!

 


[1]Robert Shapiro, Origins: A Skeptics Guide to the Creation of Life on Earth (Random House, 1986), 32.

 

I have written on this subject before, so I won’t repeat myself here. I do, however, want to share with you another quote I stumbled on, reinforcing why it is that evolution and theism are logically incompatible. In “Darwin Would Put God Out of Business,” David Klinghoffer wrote:

 

When it comes to Darwinian evolution and the challenge it presents to belief in God, a lot of thoughtful men and women seem intent on not facing up to a tough but necessary choice, between Darwin and God.

The key point is whether, across hundreds of millions of years, the development of life was guided or not. On one side of this chasm between worldviews are Darwinists, whose belief system asserts that life, through a material mechanism, in effect designed itself. On the other side are theories like intelligent design (ID) which argue that no such purely material mechanism could write the software in the cell, called DNA.

To put it starkly, Darwinism would put God out of business. God’s authority to command our behavior is based on His having created us. … If the process that produced existence and then life was not guided, then God is not our creator.<!–[if !supportFootnotes]–>[1]

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It won’t help to say God indirectly created us since He was the one who created the laws of nature responsible for bringing us, and everything else into existence. The eminent evolutionist, William Provine, explains why:

Of course, it is still possible to believe in both modern evolutionary biology and a purposive force, even the Judeo-Christian God. One can suppose that God started the whole universe or works through the laws of nature (or both). There is no contradiction between this or similar views of God and natural selection. But this view of God is also worthless. Called Deism in the seventeenth and eighteenth centuries and considered equivalent to atheism then, it is no different now. A God or purposive force that merely starts the universe or works through the laws of nature has nothing to do with human morals, answers no prayers, gives no life everlasting, in fact does nothing whatsoever that is detectable. In other words, religion is compatible with modern evolutionary biology (and indeed all of modern science) if the religion is effectively indistinguishable from atheism.<!–[if !supportFootnotes]–>[2]

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Well said!

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[1]David Klinghoffer, “Darwin Would Put God Outof Business”; available fromhttp://www.beliefnet.com/story/198/story_19844_1.html;Internet; accessed 18 September 2006.

[2]William Provine, review of Trial and Error: The American Controversy over Creation and Evolution, by Edward J. Larson (New York: Oxford University Press, 1985, 224 pp.), in Academe, January 1987, pp.51-52.

Mark Hollabaugh, an astronomer and Lutheran, wrote an article for The Lutheran entitled “God allows the universe to create itself—and evolve”. Hollabaugh had this to say about evolution, Intelligent Design, and the relationship of science and religion on this matter:

 

As an astronomer, everywhere I look in the universe—from the largest galaxy to the smallest organism—I see evolution. As a Lutheran Christian, I also confess that God created me and all that exists. For me, there is no conflict.

Moreover, ID is poor theology. ELCA member and Minneapolis Star Tribune commentary editor Eric Ringham wrote: “[Intelligent design] attempts to define, and limit, the mind and power of God.” Why couldn’t God just let the universe evolve?<!–[if !supportFootnotes]–>[1]

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I was not able to read the entire article (because it required a paid subscription, and I’m too cheap to pay for that) to see if Hollabaugh explains himself further, but given the title of his article, how can he confess that God created him and everything that exists? Either the universe created itself, or God created it. It can’t be both. The only way I can see how Hollabaugh confesses both is if he understands religious belief as subjective sentiment rather than objective truths about the world.

ID is poor theology? For one, ID is not theology; it is science. Furthermore, even if the Designer of Intelligent Design happens to be a supernatural divine being, how would what ID says about this being be bad theology? Considering the fact that ID doesn’t say anything about the Designer other than that He designed, it’s difficult to figure out what Ringham is complaining about. Before you can say someone’s theology is bad, they first have to have a theology! Simply saying someone/something designed our universe is not much of a theology.

According to Ringham ID is bad theology because it “attempts to define, and limit, the mind and power of God.” ID does not speculate about the nature of the designer, so how can it be said to be defining and limiting him? But what if they did speculate about the nature of the designer? Would Ringham’s charge make sense then? No, because the very things he defines as bad theology are the very things that every theology does. Anybody who believes in a divine being(s) attempts to define him in some way. Even saying “God is indefinable” is to define the type of being he is: an indefinable being. All theology attempts to define God, making Ringham’s charge meaningless and foolish.

What about the limiting of God? Every thing that exists, exists as something in particular. There are particular things true of that thing, and particular things not true of that thing. To exist as something concrete is to be limited.

Limit the mind and power of God? I don’t even know what Ringham is thinking on this one? My mind is not imaginative enough to figure out how ID could be limiting God’s power and mind by claiming he designed. If anything, they marvel at the magnificence of the design, which indirectly magnifies the magnificence of the Designer’s mind.

Using Hollabaugh’s own criteria for bad theology, what should we make of Hollabaugh’s theology? Does He not attempt to define God when He says (implicitly) that God is not the kind of being who would create our world? Does He not attempt to limit God’s power when He claims that something could happen apart from God’s power? Then his theology is poor as well.

What this really boils down to is a bunch of rhetoric, not clear thinking. It’s easy to throw out clichés and straw man attacks. It’s much harder to substantiate it with proof and solid reasoning.

 


[1]Mark Hollabaugh, “God Allows the Universe to Create Itself—and Evolve”; October 2006 issue of The Lutheran, available from http://www.thelutheran.org/article/article_buy.cfm?article_id=6093; Internet; accessed 09 October 2007.

Darwinist, Robert Eberle, shows his faith in materialism and his willingness to mischaracterize ID in a recent review of Francis Collins’s book, The Language of God: A Scientist Presents Evidence for Belief. Eberle wrote:


 

Although elsewhere in the book he is highly critical of the “god of the gaps” argument employed by Intelligent Design creationists, who chase down the gaps in scientific knowledge to proclaim that this is where God intervenes, Collins’ deduction that evolution cannot account for the Moral Law is just another gap. He reviews some of the modern evolutionary explanations for the evolution of the moral sentiments, but he dismisses them as inadequate, and then draws his conclusion. This is the fallacy of personal incredulity — “I can’t think of how X can be explained naturally, ergo X must have a supernatural explanation.”[1]

 


These sort of comments about ID are aggravating. All creationists are IDers (in the basic sense of the word), but not all IDers are creationists. The two views are different in principle. Calling ID a creationist movement is a rhetorical device intended to dismiss ID out of hand (since the courts ruled the teaching of creationism in school unconstitutional, and since scientific data seems to disconfirm creationism proper).

 


Furthermore, ID is not supported by “god of the gaps” (GOG) reasoning (where God is invoked to explain that which we are ignorant of). A genuine GOG argument is an appeal to God when we lack understanding, not when we possess it. In the case of ID, it does not invoke an Intelligent Designer to explain what we do not understand, but rather to explain what we do. Design is being inferred from positive knowledge, not ignorance. It is illegitimate to label a position a GOG argument as Eberle has done, when an Intelligent Designer is appealed to as the best explanation of the evidence.


 

Looking at Eberle’s last two sentences, it seems as if he recognizes this. Collins examined all the naturalistic explanations, and found them explanatorily inferior to the Intelligent Designer hypothesis. The existence of an Intelligent Designer better accounted for the data, and thus Collins concluded an Intelligent Designer does exist. Eberle called this a lack of imagination. Why should Collins have to imagine anything? I thought science was about an empirical investigation of the world, not speculation! Why should Collins have to imagine possible future evidence that would unseat ID? Why can’t he just accept that as a valid and true conclusion? Why is that conclusion off-limits? Because science has been hijacked by materialism, and demands that our explanation of the cosmos be limited to purely natural causes.

This restraint is not only unfair and unprincipled, but silly. We should draw our conclusions on the evidence available to us now, not some imagined evidence that could theoretically surface in the future. If no naturalistic proposal works, and the theistic explanation makes the best sense, how can Collins be faulted for opting for it? Could a naturalistic explanation be found that is superior to the theistic one? In principle, yes. But until that day he is justified adopting the best explanation given the current evidence. The author would rather have Collins exercise faith in materialism than follow the evidence where it leads.

 

The real problem is not Collins’s lack of imagination, but Eberle’s overactive imagination. He is so committed to a particular philosophy that when science does not confirm it, he dogmatically maintains his faith, hoping his philosophy might be vindicated in the future. It just goes to show that belief in materialism requires an imagination, not evidence.


[1]Robert K. Eberle, “The Language of God: If God Could Talk What Would he Say?” Review of Francis Collins’ book, The Language of God: A Scientist Presents Evidence for Belief; available from http://www.skeptic.com/eskeptic/06-10-03.html; Internet; accessed 03 October 2006.

 

ScienceDaily reported on work being done by Martin Egli, Ph.D. of the Vanderbilt University Medical Center on the origins of DNA. The article begins:

 

DNA’s simple and elegant structure—the “twisted ladder,” with sugar-phosphate chains making up the ‘rails’ and oxygen—and nitrogen—containing chemical “rungs” tenuously uniting the two halves—seems to be the work of an accomplished sculptor. Yet the graceful, sinuous profile of the DNA double helix is the result of random chemical reactions in a simmering, primordial stew.

Just how nature arrived at this molecule and its sister molecule, RNA, remains one of the greatest—and potentially unsolvable—scientific mysteries. But Vanderbilt biochemist Martin Egli, Ph.D., isn’t content to simply study these molecules as they are. He wants to know why they are the way they are. “These molecules are the result of evolution,” said Egli, professor of Biochemistry. “Somehow they have been shaped and optimized for a particular purpose.”<!–[if !supportFootnotes]–>[1]<!–[endif]–>

 

Isn’t it strange that something so elegant and complex doesn’t need a designer? Outside of the realm of biology (which has theistic implications), would the author make such ridiculous assertions? Would he speak of the elegant structure of the space shuttle, but then go on to claim it is the result of random chance processes occurring in a primordial junk yard? Or would he say that the simple and elegant structure of the pyramids—which appear to be the work of historical designers—are just the result of random chance processes in the desert? Of course not! I find it amazing how scientists can grasp the amazing complexity, specification, and elegance of the universe and its living inhabitants, and yet deny that such required a designer.

 

What I find really amazing is the quote from Dr. Vanderbilt. He claims the DNA molecule is the result of evolution, and yet also maintains that it was “shaped and optimized for a particular purpose.” What! That is a Darwinian no-no. He is sneaking teleology into evolution. The two are incompatible. Theism, not evolution, allows for teleology. If there is no intelligent designer designing the universe, and all that is came about by random chance processes, then whatever is just is. Evolution does not foresee what it is creating. It does not select one mutation over another for some ultimate goal in the unforeseen future. Natural selection selects whatever is beneficial for immediate survival; nothing else. Evolution has no foresight, and no purpose.

 

Even evolutionists cannot escape the recognition that the universe contains purpose. Sometimes they even slip and admit it publicly. Unfortunately they fail to recognize that purpose implies design, and design implies a designer.

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<!–[endif]–>[1]<!–[endif]–>Science Daily, “Uncovering DNA’s ‘Sweet’ Secret”; available from http://www.sciencedaily.com/releases/2006/10/061003143520.htm; Internet; accessed 4 October 2006.

TIME magazine’s latest cover story, “What Makes Us Different?”, explores just what it is that makes man different from chimps. Do you think they identified it as a qualitative difference rooted in the fact that we are made in the image of God? Of course not. Genetics explains it all. Of the many quotable quotes, this really caught my eye:

Yet tiny differences, sprinkled throughout the genome, have made all the difference. Agriculture, language, art, music, technology and philosophy–all the achievements that make us profoundly different from chimpanzees and make a chimp in a business suit seem so deeply ridiculous–are somehow encodedarranged in a specific order, that endow us with the brainpower to outthink and outdo our closest relatives on the tree of life. They give us the ability to speak and write and read, to compose symphonies, paint masterpieces and delve into the molecular biology that makes us what we are.<!–[if !supportFootnotes]–>[1]<!–[endif]–> within minute fractions of our genetic code. Nobody yet knows precisely where they are or how they work, but somewhere in the nuclei of our cells are handfuls of amino acids,

Laid side by side, these three sets of genetic blueprints [human, chimpanzee, and Neanderthal]—plus the genomes of gorillas and other primates, which are already well on the way to being completely sequenced—will not only begin to explain precisely what makes us human but could lead to a better understanding of human diseases and how to treat them.<!–[if !supportFootnotes]–>[2]<!–[endif]–>

Two things should be noted. First, notice their use of design language: “encoded,” “arranged in a specific order.” Natural selection is blind and random. It can’t encode or arrange anything. Only designers can do that. It’s amazing how often those who deny design affirm it in the way they speak. They simply cannot escape their intuitive recognition of design.

Second, I am struck by the reductionism advanced in this article (reductionism is when what is perceived to be two things are reduced to one). For the authors, we don’t simply have genes; we are our genes. What makes us human can be reduced to our genes (“genetic blueprints…explain precisely what makes us human”). Furthermore, behaviors peculiar to human beings such as ingenuity, creativity, and speech, can all be explained entirely in terms of genetics. If we were able to insert the genes for writing and creativity into a chimp, he may become the next Shakespeare.

The authors commit the fallacy of deducing causation from correlation. This fallacy mistakenly assumes that if there is a correlation between A and B, A must be the cause of B. If a particular gene (A) correlates with a certain behavior (B), it must be the cause of that behavior. To see why this reasoning is fallacious consider the following example: every morning the rooster crows, and then the sun rises; therefore, the rooster’s crow causes the sun to rise. This is obviously fallacious. Consider another example: studies have shown a correlation between reading ability and feet size. Those with very small feet cannot read, while those with larger feet can. Larger feet, therefore, cause one’s ability to read. That might sound persuasive until you learn that those with very small feet are toddlers who have not yet been taught to read!

The authors mistakenly assume that if there is a correlation between a particular gene and a particular human behavior/ability, that the gene must be the cause of the behavior. That could be, but it cannot be assumed based on the correlation alone. As dualists, we would argue that the soul utilizes the genes to perform such behaviors and exercise such abilities, but that the abilities themselves are grounded in the soul. This does not deny the causal involvement of the genes, but it removes them from being the ultimate cause to a mere intermediate cause. It’s one thing to say certain genes are involved in certain behaviors/abilities, but wholly another to say certain genes cause those behaviors/abilities.

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HT: Scott at Uncommon Descent


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<!–[if !supportFootnotes]–>[1]<!–[endif]–>Michael Lemonick and Andrea Dorfman, “What Makes Us Different?”, TIME magazine, 01 October 2006; available from http://www.time.com/time/magazine/article/0,9171,1541283,00.html; Internet; accessed 05 October 2006.

<!–[if !supportFootnotes]–>[2]<!–[endif]–>Michael Lemonick and Andrea Dorfman, “What Makes Us Different?”, TIME magazine, 01 October 2006; available from http://www.time.com/time/magazine/article/0,9171,1541283-2,00.html; Internet; accessed 05 October 2006.

From the pope’s 9-12-06 homily address at Regensburg:

 

We believe in God. This is a fundamental decision on our part. But is such a thing still possible today? Is it reasonable? From the Enlightenment on, science, at least in part, has applied itself to seeking an explanation of the world in which God would be unnecessary. And if this were so, he would also become unnecessary in our lives. But whenever the attempt seemed to be nearing success – inevitably it would become clear: something is missing from the equation! When God is subtracted, something doesn’t add up for man, the world, the whole vast universe. So we end up with two alternatives. What came first? Creative Reason, the Spirit who makes all things and gives them growth, or Unreason, which, lacking any meaning, yet somehow brings forth a mathematically ordered cosmos, as well as man and his reason. The latter, however, would then be nothing more than a chance result of evolution and thus, in the end, equally meaningless. As Christians, we say: I believe in God the Father, the Creator of heaven and earth – I believe in the Creator Spirit. We believe that at the beginning of everything is the eternal Word, with Reason and not Unreason. With this faith we have no reason to hide, no fear of ending up in a dead end. We rejoice that we can know God! And we try to let others see the reasonableness of our faith, as Saint Peter bids us do in his First Letter (cf. 3:15)!

Just one more nail in the coffin to the argument that Darwinism and theism are compatible. Agnostic/atheist scientists such as Stephen J. Gould and Niles Eldredge claim the realm of science and the realm of religion are entirely separate. The twain shall never meet, and thus can never contradict one another. One can believe in Darwinism and embrace theism. Don’t believe such an absurdity! Darwinism is the creation story of materialistic philosophy: a way of accounting for existence without a supernatural creator. Even if God exists, they argue, He was not necessary to bring the universe into being, let alone into its present form. But if God is not necessary to explain our existence, then He is equally unnecessary in our lives as well. Although Darwinism does not necessarily exclude the possibility of God’s existence, it definitely excludes God’s involvement with the cosmos. And if God is not involved with the cosmos, then Christianity is false, and God is useless to us. We have no contact with him, and he has no contact with us. In fact, he doesn’t want to. This sort of deism is not reconcilable with the Christian conception of God.

Barry A (from William Dembski’s blog) wrote:

 

Many people say Darwinism is a scientific theory, and as such does not speak to morality or ethics. Strictly speaking, this is true, but like ID, Darwinism also has profound implications for morality and ethics. It is not for nothing that Dawkins said Darwin made it possible to be an intellectually fulfilled atheist. And as Nietzsche was honest enough to admit, an atheist is compelled to say that morality, ethics and justice are illusions. The only thing that exists is a brutal competition of wills. There is no right and wrong. There is only strong and weak. The 20th century was one long bloody lesson in the practical application of Nietzsche’s ideas.

We must always be very careful to distinguish between our science and our metaphysics. ID is science and Darwinism is science. Neither ID nor Darwinism addresses morality, ethics or justice, but both have implications for these matters. ID is consistent with my hope that a loving God exists Who has established a transcendent moral order. Darwinism is consistent with atheism, which in turn is inconsistent with the very idea of objective morality.

“Salvation obtains when accurate knowledge is combined with active trust.”—Greg Koukl, “Truth is Stranger Than it Used to Be”

The notion that life came from non-life is one of the most absurd aspects of evolutionary biology, and yet it is believed without evidence by many seemingly intelligent people. To see the absurdity of such a notion check out this short video. It makes mockery of a naturalistic view of life’s origin by rewriting the Darwinian story a little. Check it out!

 

 

HT: William Dembski

Science fiction stories are filled with visions of artificial intelligence (A.I.). Recent movies depicting robots with human-levels of artificial intelligence include I-Robot and A.I. Is this pure science fiction, or is it a genuine possibility in not-so-distant future? Peter Kassan answered this question in an article written for Skeptic magazine.

 

Kassan argued persuasively that the quest for A.I. has been, and will continue to be a dead-end street. Scientists have been unable to duplicate the intelligence of even the simplest of creatures, yet alone human beings. For example, although scientists have studied and mapped the neural patterns of the simple C. elegans worm, no one has been able to duplicate its base level of intelligence. C. elegans possesses a mere 300 neurons, compared to the human brain which contains 100 billion (100,000,000,000). Our cerebral cortex alone contains 30 billion neurons, and 1000 trillion synapses (1,000,000,000,000,000). That is 100 million (100,000,000) times the number of neurons, and 100 trillion (100,000,000,000,000) times the number of synapses of C. elegans. In light of such figures it becomes painfully obvious why developing human A.I. is nowhere on the horizon.

 

Advocates of A.I. retort that the task of replicating human intelligence is only a problem of time. They observe that computers double in capacity and speed every 18 months. Based on this they argue that given enough time, computers will be large enough and fast enough to create A.I. comparable to the human brain. But as Kassan points out, computational speed of computer processors is not the problem! The problem is the software. A.I. would only be as good as the program being run by the computer. While computers double in performance and capacity every 18 months, computer programs don’t. They increase in complexity at a far slower rate. Furthermore, experience has shown that the larger software programs get, the slower they become. Additionally, the larger the program the more room for error. A software program simulating the human brain would contain 20 trillion errors at a minimum. Kassan describes this “programming problem” by way of analogy:

 

If each synapse were handled by the equivalent of only a single line of code, the program to simulate the cerebral cortex would be roughly 25 million times larger than what’s probably the largest software product ever written, Microsoft Windows, said to be about 40 million lines of code. As a software project grows in size, the probability of failure increases. The probability of successfully completing a project 25 million times more complex than Windows is effectively zero.

What I found so interesting about the article was not so much what it had to say (although it was very interesting), but who was saying it. While I do not know Kassan’s precise beliefs about God, the fact that he wrote an article for Skeptic magazine tells me he is probably an atheist and advocate of Darwinian evolution. As such he does not believe the universe is the result of a designing intelligence, but rather blind, unintelligent, random chance processes. As part of the universe, human intelligence must have been produced by the same chance processes. Herein lies the absurdity of Kassan’s worldview.

 

Kassan recognizes the near-inconceivable complexity of human intelligence, and argues persuasively that intelligent designers (humans) will never be able to re-create it artificially. While I agree with Kassan this invites a question: How can time + chance create what time + intelligence cannot? If time + intelligence cannot produce anything similar to the complexity of human intelligence, surely time + chance would fail as well. Kassan would have us believe time + chance is better equipped to create complex intelligence than time + intelligence; that blind, unintelligent, random chance processes are better designers of intelligence than the most intelligent beings on the planet. That is a rational absurdity! How is it possible for chance to be better equipped to create an extremely complicated machine than human beings? How do natural processes create something that is 25,000,000 times more complex than the most complex program created by intelligent beings?

 

When Kassan boots up Microsoft Windows on his personal computer, does he ever think for a second that this extremely complex program consisting of 40 million lines of coded information was produced by unintelligent, random chance processes? Of course not! It is far too complex for that. How, then, can he look at something 25,000,000 times more complex than Windows and say it was created by time + chance? The disconnect in Kassan’s worldview is so glaring that I cannot understand how he can miss it. While atheists pride themselves on being rational, believing time + chance can produce complex intelligence whereas time + intelligence cannot is anything but rational.

 

This is just one more example demonstrating that atheists’ problem with Christianity is not one of the intellect, but one of the will. Christianity is not only intellectually plausible, but explanatorily superior to atheism. It is rejected, however, because people do not want to bend the knee. They want to be their own lord. Rationality takes a back seat to their perverted will.

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