Homosexuality


Robert A. Gagnon, associate professor of NT theology at Pittsburgh Theological Seminary, wrote a tremendous article on the topic of homosexuality and same-sex marriage titled “Why the Disagreement Over the Biblical Witness of Homosexual Practice?” The article is a response to David G. Myers and Letha Dawson Scanzoni’s 2005 book, What God Has Joined Together? A Christian Case for Gay Marriage.

I must say that this was the single most informative, thoughtful, articulate article on homosexuality I have read to date. It is 130 pages long, so it is no small read, but it is well worth the time. Gagnon does a thorough job debunking the pro-homosexual interpretation of the Bible, makes excellent and articulate arguments against homosexuality in general, and same-sex marriage in particular. If you want to have a well-rounded argument to present to an increasingly pro-homosexual culture, this article is a must read.

Bisexuals present an interesting dilemma to advocates of same sex marriage. They argue that people should be allowed to marry according to their natural preferences: men who naturally prefer relationships with men should be allowed to marry a man; women who naturally prefer relationships with women should be allowed to marry a woman. But in the case of bisexuals, they naturally prefer both men and women. Given the principle of their argument, how can they deny bisexuals the right to marry two people (polygamy)? If they deny them that right they do so only by contradicting their guiding principle. If they are consistent and grant them that right they risk being ostracized by the moral majority of this country who think polygamy is wrong. Heads they lose, tails they lose.


 

Bisexuals present yet another challenge to the arguments advanced in favor of same-sex marriage. Many same-sex marriage advocates argue that gays should be able to marry someone of the same sex because their sexual desires are not chosen, and it would be unfair to deprive them of the good of marriage given that fact. Dennis Prager asks a fair question to those who make this argument: “Should a bisexual be able to marry someone of the same-sex?” If the person answers in the negative they are violating their principle that people should be able to marry according to their natural preferences. If they answer in the affirmative they reveal that their argument is a front. One cannot argue that same-sex couples should be able to marry because they have no choice in their sexual desires, and argue that those who do have a choice (bisexuals) should be able to marry someone of the same sex as well. Either the ground for same-sex marriage is the lack of sexual choice or it is not. The fact of the matter is that the “no choice” argument is typically a front for a more basic, libertarian view that people should be able to do whatever they want so long as it doesn’t hurt anyone. But if that is the basis for promoting same-sex marriage, same-sex marriage advocates would do well to just say so.

The New York Times reports (free registration required) that New York City is considering allowing people born in NYC to change the sex on their birth certificate, even without undergoing sex-change surgery.


Unbelievable, and yet in our postmodern times it is very believable. In a world where a pregnant mother can define whether her unborn baby is valuable and worthy of life, or invaluable and able to be killed, and in a world where morals are defined by each individual, it is not surprising that objective facts of biological reality can be redefined by mere self-determination as well. We are living in very confused times.

Thank you Max for being the first to bring this to my attention.

I am going to make a prediction. Within the next five years the term “straight” will come under fire from the PC (political correctness) police. There will be a public campaign to ban the use of this word from the public square, and replace it with the more technical word: heterosexual. Why? Two reasons. Since “straight” carries with it the connotation of being right and good–and it is being used in contradistinction to someone who is gay–it implies that homosexuality is not right and good. If heterosexuals are straight, then homosexuals must be crooked. One is good, one is bad. It will be argued that the word implies the moral superiority of heterosexuality over homosexuality, and that is bad! (Of course it will go unnoticed that this is a claim of moral superiority of those who use “homosexual-heterosexual” language over those who use “straight-gay” language.)

Secondly, by forcing us to use the heterosexual/homosexual language in reference to people’s sexual proclivities, the distinction between the two becomes blurry (which is what the gay community wants). Why? Because when the two words sound similar, it de-emphasizes the difference in referents. I would contend that on a psychological level people tend to think of the two as more similar when similarly sounding language is used to describe each. Contrasting homosexuality to heterosexuality does not evoke nearly the difference in feeling as does contrasting gay to straight.

We’ll see if my prediction comes true. I have until October 2011 before you can stone me for being a false prophet!

 

If I was paid $1 for every time I have heard or read a homosexual advocate complaining that they are being denied human rights, or treated inhumanely, I would be a millionaire. Homosexual advocate, Andrew Sullivan, is just the latest example of this. Recently on the Steven Colbert show Sullivan said of the Republicans, “They’ll have to start treating us like humans.” Argh!


 

One of the things that tires me most about public debate is how superficial and deceptive it has become. Most everything comes in short soundbites rather than more substantive discourses and dialogues, and sound reason has been supplanted by spin and rhetoric. That is what Sullivan offered us: rhetoric. No one in this country is treating homosexuals inhumanely, and he knows it. To even suggest that they are belittles the very meaning of inhumane. No government forbids homosexuals to engage in their homosexual acts. Verbal assaults on homosexuals are rare, and physical assaults are even rarer. By and large our society has accepted the fact that gays are here to stay, but they don’t want it flaunted in their face, and they don’t want gays trying to pretend as if their relationships are equal to heterosexual relationships by granting them the status of “marriage.” Refusing to grant same-sex couples the right to marry is hardly inhumane. It might be argued that it is unjust, unfair, or something similar, but inhumane it is not. If homosexuals want to advance a serious debate on the issue they need to transcend such empty and false rhetoric. Otherwise there is no reason to take them seriously.

Transgender men…that is. That’s right, transgender men can now use the ladies’ room in New York’s transit system after the MTA was sued for arresting a transgender man for using the ladies’ room. According to the Daily News “the Metropolitan Transportation Authority agreed to allow riders to use MTA rest rooms ‘consistent with their gender expression’….” To beat the boat, the MTA is requiring that all their employees undergo transgender sensitivity training. Can you believe that? People have to undergo training because their moral compass and common sense tells them there is something wrong with those who want to be, and look/act like the opposite sex.

I don’t plan on developing my thoughts fully here, but in principle I strongly oppose any sort of sensitivity training. It is the logical outflow of what Pope Benedict XVI called the “dictatorship of relativism.” When relativism is the reigning moral philosophy, the tendency is to make evil out to be good, good out to be evil, and forcibly silence (if not punish) those who refuse to consider evil good like the rest of the “enlightened” society. Sensitivity training is a baby step toward the dictatorship of relativism in this country. It boldly proclaims that those with traditional moral values are wrong. While the sensitivity trainers cannot force people to change their beliefs, they can force them to keep silent about them, thus effectively allowing evil to reign supreme, unchallenged. Sensitivity training is the strong-arming of liberal morality on the morally conservative American people. And we let them do it….

Many people believe scientists have demonstrated that homosexuality is genetically determined. While scientists have proven no such thing, what if they did? What follows from such a discovery morally speaking, and what might follow from that legally speaking? Let me deal with each in turn.

What would the moral ramifications of such a discovery be? Would the existence of a gene that predisposed (if not determined) one towards same-sex attraction tell us whether homosexuality is morally good or morally bad? No, for two reasons. First, you can’t get a moral ought from an ontological is. What is, and what should be do not necessarily coincide. Just because it is the case (for the sake of argument) that homosexual attraction is genetic does not mean homosexual attraction is good and desirable.

Secondly, genes determine things we consider both good and bad. For example, genes code for colored eyes (good) and some forms of cancer (bad). This invites a question for the genetic reductionist: should homosexuality be viewed as a genetic disease like cancer, or should it be viewed as a genetic “good” like eye color? Even if we start with the presupposition that homosexuality is genetically determined it does not tell us whether the genes have determined something that is good or bad. Something more is needed to determine that, and that something more is ethics. That’s why any possible future discovery of a genetic link to homosexuality is morally irrelevant.

While the moral ramifications would be moot, what about the legal ramifications? The discovery that homosexuality is genetically determined could have severe legal ramifications that will have a great impact on the church’s ability to condemn homosexuality as a moral evil. If homosexuality is genetically determined on the same level as race or sex, then it could be considered a suspect class by the courts (suspect classes require the strictest level of Constitutional scrutiny). You can’t discriminate against a suspect class for the specific property that classifies them as a suspect class without feeling the weight of the law coming down on you.

If homosexuality is genetically determined on the same level that race and gender, then any discrimination against a homosexual because of his homosexuality could be considered equivalent to discriminating against a black man because of the color of his skin. In the same way that the latter would be racism and punishable by law, the former might be considered homophobic and punishable by law. This could prevent Christians from making moral judgments against homosexuality.

You say, “That would never happen in America!!” Really? Would a church face legal action if it used the Bible to promote racism? Yes (correct me if I’m wrong Andy). If the government can prosecute those who express certain religious views on the issue of race because it’s a suspect class, why couldn’t they prosecute those who express certain religious views on the issue of “sexual orientation” if it were also a suspect class? The fact that those who use the Bible to promote racism are misinterpreting the Bible is irrelevant. All that is relevant is that certain expressions of religious views are punishable by law because those expressions violate the law. If there is a law that says homosexuals are a protected class, any discrimination against them—whether religious or secular in nature—can be punished.

If I remember correctly, in Sweden a pastor cannot even read a passage from the Bible that condemns homosexuality. Freedom of speech and freedom of religious expression are being honed in by political correctness in the West. America is no exception to this trend. If we continue in the ideological vein we’re heading in this country, what’s happening in Sweden may be coming to a theater near you!

(Political commercial) How do we stop it? We vote! We are in the majority, and yet we are silent. The only way the majority can become captive to the minority in a democratic society is if the voting public stays home on election day. If you stay home on election day don’t be surprised if the world you walk out to the next day is a world you don’t want to be in. The world is ours for the making. Let’s make it right by making our voices heard to our representatives on issues that are of moral importance to us. Remember, we are the government!

Social conservatives have long said the fight for same-sex marriage will logically extend to other non-traditional forms of marriage such as polygamy. The homosexual community and same-sex marriage apologists balk at the idea, claiming this is nothing more than a slippery slope argument intended to undermine same-sex marriage by scaring people into believing that legalizing same-sex marriage will open the flood-gate for the legalization of other relationships society disapproves of for moral or social reasons. Recent events appear to vindicate the merits of the conservatives’ argument. A pro-polygamy message is emerging out of Hollywood.

 

Hollywood has been instrumental in shaping society’s view of homosexuals. The portrayal of homosexuals and homosexual relationships has been pushed mainstream. Popular TV shows such as Will & Grace, Queer Eye for the Straight Guy, and Ellen have changed cultural perceptions of homosexuality by portraying homosexuals in a humorous light. It’s hard to disapprove of those who make us laugh. Other popular TV shows have featured episodes in which prominent characters experiment with bisexuality, often involving on-screen kisses between members of the same gender. There is an endless list of movies that include gay characters who are portrayed in a positive light as well: My Best Friend’s Wedding, The Mexican, and Brokeback Mountain to name a few.

 

Having sufficiently penetrated the small and big screens with homosexuality to reshape public conception of homosexuality from bad to good, Hollywood is turning its attention to another social agenda: polygamy. On March 12th HBO began a new series entitled “Big Love,” produced by none other than Tom Hanks. It is about a Salt Lake City businessman named Bill Henrickson, played by Bill Paxton of “Titanic” fame. Bill has three wives and seven children. While the show portrays the peculiar struggles of polygamous relationships, overall it portrays polygamy in a positive light. The message appears to be: “They are a loving family who has occasional family issues just like every other family. They are like the rest of us, so we should be accepting of them.”

 

On Tuesday March 28th, ABC’s left-leaning legal drama, Boston Legal, also aired an episode casting polygamy in a positive light. The show features an all-star cast including William Shatner (Captain Kirk of Star Trek), Candice Bergen (Murphy Brown), and James Spader (The Practice), and reaches a viewing audience of approximately 7.5 million households. In this particular episode Denise Bauer defended a polygamist, arguing that polygamy ought not be illegal because (1) today’s social climate is much different than in years gone by, (2) polygamist relationships “work” for those who are involved in them, (3) and because we are already practicing non-institutionalized “successive” polygamy in our high rates of divorce and remarriage, and non-institutionalized “concomitant” polygamy in our high rates of extramarital affairs.

 

Whatever you might make of these arguments, the fact that they are being made on a national TV show is significant. On the face of it the arguments sound pretty convincing, and I have little doubt that the show impacted the beliefs of many who watched it. I doubt that this will be the last bout of polygamy-friendly displays Hollywood will turn out. With each exposure the moral fabric of this nation will be trimmed down.

 

In days gone we got our philosophy from philosophy books and lectures; today we get our philosophy through the media. TV and movies shape the worldview of many people. They pushed the envelope in promoting homosexuality, and now they are beginning to push the envelope on polygamy. If Hollywood continues with this trend, I would not be surprised if public opinion begins to shift on this issue. And since the principles used to justify same-sex marriage apply equally to polygamy, I would not be surprised if a cultural and legal victory for same-sex marriage will also spell an “around-the-corner” victory for polygamy as well.

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