Apologetics


During one of his recent radio shows, Greg Koukl of Stand to Reason made an important observation about the debate over same-sex marriage (SSM) that virtually all advocates of SSM miss: the debate over SSM has virtually nothing to do with what same-sex couples (SSCs) do, and everything to do with what we (society) do.

No one is regulating the behavior, love, living situation, or commitments of SSCs.  SSCs are free to live with one another, have sex with one another, create legal contracts with one another, and even engage in public ceremonies to celebrate their love and commitment to one another.  Being granted access to the institution of marriage would not give SSCs any additional freedoms.  What it would give them is a new social standing.  Why?  Because marriage is society’s way of putting their stamp of approval on a particular kind of relationship.  It’s society’s way of declaring what a family is.  To say SSCs can participate in the institution of marriage would be a social declaration that there is no difference between heterosexual and homosexual unions.  Whether society should make such a declaration stands at the heart of the debate over SSM.  Do we, as a society, want to declare same-sex relationships to be socially equivalent to heterosexual relationships?

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In the August 2011 edition of Scientific American, famed cosmologist, George Ellis, wrote an article titled “Does the Multiverse Really Exist?”  Here are some great excerpts from that article:

“Similar claims [about a multiverse] have been made since antiquity by many cultures.  What is new is the assertion that the multiverse is a scientific theory, with all that implies about being mathematically rigorous and experimentally testable.  I am skeptical about this claim.  I do not believe the existence of those other universes has been proved—or ever could be.  Proponents of the multiverse, as well as greatly enlarging our conception of physical reality, are implicitly redefining what is meant by ‘science.’”—pg 39

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What is the difference between a skeptic and someone who questions everything?  Barnabas Piper provides a nice distinction: “There’s a fine line…between being someone who questions things and being a skeptic. In fact, many people would call someone who questions everything a skeptic.  Here’s the thing; I don’t think many skeptics actually question anything. They may phrase their challenges as questions, but their heart is set on rejection and disproving. To truly question something is to pose questions to it and about it for the sake of understanding. This may lead to disproving or rejecting, but the heart behind it is in learning.”[1]

I think we could break down the differences between a questioner and a skeptic as follows:

Questioner: Desire to learn
Skeptic: Desire to reject/disprove accepted truth claims

Questioner: Primarily interested in maximizing true beliefs
Skeptic
: Primarily interested in avoiding false beliefs

Questioner: Engage thinking
Skeptic: Avoid thinking

HT: STR


[1]Barnabas Piper, “The Unskeptical Questioner”; available from http://www.barnabaspiper.com/2011/11/unskeptical-questioner.html; Internet; accessed 10 November 2011.

Mobile DNA has published an article by Georgia Tech Professor of Biology John McDonald, who led a team investigating why chimps and humans are so different seeing that our genes are nearly identical.  What they discovered is that the regions adjacent to the genes often differ greatly in their DNA sequences (retrotransposons).  Previously retrotransposons have been considered leftover junk from the evolutionary process, but now it is believed that such regions serve as regulators of gene expression, and it is differences in gene expression that determines the differences between chimps and humans.

This is just one more finding in a long list of findings that show supposed junk DNA (which makes up 98% of our genome) actually has a biological function.  This is something Intelligent Design theory predicted, but is quite surprising from a Darwinian evolutionary point of view.

The Barna Research Group has released a report containing six reasons young people leave church after age 15.  This report is a summary of a book by David Kinnaman, president of Barna Group.  You Lost Me: Why Young Christians are Leaving Church and Rethinking Church is based on eight national studies of teens who disengage from the Christian church/faith.  Kinnaman discovered that the six major reasons teens leave church can be summarized under the following umbrellas (3 out of 5 teens disengage from the Christian church/faith for one or more of these reasons):

  • “Reason #1 – Churches seem overprotective.
  • Reason #2 – Teens’ and twentysomethings’ experience of Christianity is shallow.
  • Reason #3 – Churches come across as antagonistic to science.
  • Reason #4 – Young Christians’ church experiences related to sexuality are often simplistic, judgmental.
  • Reason #5 – They wrestle with the exclusive nature of Christianity.
  • Reason #6 – The church feels unfriendly to those who doubt.”

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The latest Census data indicates that 131,729 same-sex couples “claim” to be married.  I say “claim” because this number exceeds the number of legal same-sex marriages in the United States (where currently only 5 states and D.C. have legalized same-sex marriage).  Indeed, it exceeds the number of same-sex marriages and same-sex civil unions combined (which is closer to 100,000).  Apparently many of these couples are basing their marital status on the way they feel about each other rather than on an actual legal status.  The Census also revealed that there are 646,464 same-sex households in the United States, which constitutes slightly more than ½ of 1% of the population.  Taking the 131,729 same-sex marriages at face-value, this would mean 20.2% of same-sex households are married.  If we look only at the number of legally recognized same-sex relationships (including both marriages and civil unions), then only 15.5% of same-sex couples have a legally recognized relationship.  Given the fact that there are more same-sex relationships than there are same-sex households, the percentage of same-sex marriages among same-sex couples would be even lower.

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Whale evolution is supposed to be one of the best documented cases of gradualism in the fossil record.  No doubt, when you stack the fossils up next to each other, you can see what appears to be a morphological transition from a terrestrial mammal to an aquatic whale (see the graphic below).   (more…)

PETA knows no end to their antics.  They are known for their “holocaust on a plate” and naked celebrity “I’d rather go naked than wear fur” campaigns.  Now they are suing to free five killer whales from Sea world on the grounds that they are persons, and should be protected by the 13th Amendment’s prohibition against slavery.  According to one of PETA’s lawyers, Jeff Kerr, “By any definition, these orcas are slaves – kidnapped from their homes, kept confined, denied everything that’s natural to them and forced to perform tricks for SeaWorld’s profit.  The males have their sperm collected, the females are artificially inseminated and forced to bear young which are sometimes shipped away.”

If the court grants these whales personhood, then I hope authorities will immediately arrest one of the whales, Tilikum, for murder.  After all, we have video footage of him dragging a Sea World trainer under water in 2010, and held her there until she drowned.  And this wasn’t his first victim.  He killed two other people as well.  Tilikum is a mass-murderer, and I believe justice should be served.  What would a jail cell look like for a whale?  It would have to be small and full of water.  Hey, Sea World sounds like an ideal place for that.

UPDATE: On February 8, 2012 a federal judge in San Diego dismissed this lawsuit.

Many people think religious claims are untestable, making it impossible to make an objective, reasoned choice as to which religion you should adopt.  You just have to pick the one that fits your personal preferences, your family tradition, etc.  Mark Mittelberg challenges this view in his book, Choosing Your Faith In a World of Spiritual Options.

Mittelberg starts with a question that religious people often do not even consider: Why choose any faith at all?  His answer is interesting: because you don’t have an option.  We all place our faith in something.  The question is whether or not that faith is justified or not; true or not.  Contrary to popular belief, answering this question is possible.

Before he delves into the principles by which we can test worldview claims, he discusses and evaluates six faith paths that most people use to determine their beliefs, showing how each is deficient: (more…)

In the former post I mentioned The Burial of Jesus, a collection of essays published by the Biblical Archaeology Society.  All but one of the essays in that collection addressed ancient tombs.  One essay, however, written by Richard Bauckham and titled “All in the Family: Identifying Jesus’ Relatives,” attempted to provide information regarding Jesus’ family in the early history of the church from both Biblical and extra-biblical sources.  I found the topic and article quite interesting, and wanted to share Bauckham’s findings with you here.

The NT tells us very little about Jesus’ family.  First Corinthians 9:5 and Galatians 1:19 speak of “the brokers of the Lord.”  Matthew 13:55 and Mark 6:3 identify them by name: James, Joseph/Joses, Judas, and Simon.  They also tell us Jesus had sisters, but do not specify how many or identify them by name (although I would argue that Matthew’s reference to “all His sisters” makes better sense if Jesus had at least three sisters since one would ordinarily refer to a group of two individuals using “both” rather than “all”).  The Protoevangelium of James 19:3–20:4, the Gospel of Philip 59:6–11, and Epiphanius Panarion 78.8.1 and 78.9.6 identify Jesus’ sisters as Mary and Salome.  Since the name Salome was very popular in Palestine and very rare outside of Palestine, this tradition may be historically accurate.

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In California, minors are no longer able to use tanning beds even if they have their parent’s consent, but of course they can still obtain abortions even without their parent’s consent.

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I recently read The Burial of Jesus, a collection of essays published by the Biblical Archaeology Society (the organization that publishes Biblical Archaeology Review).  It provided very valuable archaeological data regarding ancient Jewish tombs, and assessed whether or not the Garden Tomb or the Church of the Holy Sepulchre could possibly be the tomb of Jesus. What follows is a summary of the articles, as well as my own personal contribution.

The Gospels tell us that after Jesus’ death, He was hastily buried in a cave tomb owned by Joseph of Arimathea, a wealthy man who was also a member of the Sanhedrin (Mt 27:57-60; Mk 15:42-46; Lk 23:50-53; Jn 19:38-42).  Only upper-middle and upper class Jews could afford a rock-hewn tomb.[1]  The poor in the 1st century buried their dead in trench tombs.  Trench tombs were about 5-7’ deep, and had a niche in the bottom for the bodies.[2]  Bodies would be wrapped in a shroud (and sometimes placed in wood coffin) and lowered into the niche.[3]  Had Joseph not buried Jesus, Jesus may have been buried in a trench tomb, or thrown into a field as the Romans were oft to do with crucified victims.

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In October 2008 Richard Dawkins funded an atheism advertising campaign.  On buses all over England there were signs reading: “There’s probably no God. Now stop worrying and enjoy life.”  Fast forward to 2011.  William Lane Craig is about to go on a UK speaking tour, sponsored by Premier Christian Radio.  They are advertising for one of the venues via a bus advertisement that—you guessed it—plays on Dawkins’ ad (see below).  It reads: “There’s probably no Dawkins.  Now stop worrying and enjoy Oct 25th at the Sheldonian Theatre.”  (more…)

There were many messianic movements in the first and second centuries.  All of them ended with the death of their messiah, with one exception: the messianic movement centered around Jesus of Nazareth.  This is a historical anomaly that requires explanation.  Jews expected the coming Messiah to be a political and military victor, among other things.  He was to set Israelfree from Roman rule.  The fact that Jesus was crucified by the Romans rather than triumphing over them in a military victory should have been proof positive to any followers of Jesus that He was not the Messiah.  His group of followers should have disbanded in despair, and set their sights on finding the true messiah.  And yet, unlike all other messianic movements, Jesus’ disciples continued to believe that He was the Messiah, and some even gave their lives for that belief.  Why?  According to their own testimony, it was because they saw Him raised from the dead.  Even many skeptics who deny a real resurrection of Jesus will admit that Jesus’ disciples must have had experiences in which they thought they saw Jesus alive from the dead.  So what did they see and experience, if not the resurrected Christ?

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I have often said that when you think marriage is arbitrary and can be defined any way a society chooses to define it, then marriage can mean and be anything.  I have even predicted that if marriage can be redefined to include same-sex couples, then marriage could be redefined to be a temporary institution.  I must be a prophet, because this is exactly what Mexico City is proposing (and it is important to note that Mexico City also legalized same-sex marriage in 2009).

If you don’t want marriage to be until death do you part, Mexico City will allow you to enter into a two-year marriage.  At the end of the two years the marriage will expire, and each of you can go your separate ways without any hassle of divorce paperwork if you choose not to renew the contract.  How convenient!  The article notes how half of the marriages in Mexico City end in divorce after two years.  So how exactly will this help?  It will not curtail marital dissolutions; it will simply not call them “divorces.”  It will make marital dissolution even easier, which always spells “bad news” for the children involved.  Shame on Mexico City.

Once you abandon the notion that marriage is a natural institution that is recognized, not defined, by the state, marriage can become anything, and ceases to be something.

Bart Ehrman describes himself as an agnostic.  But given the fact that he appears not to believe in God, and given the fluidity with which these terms are being used these days, it has never been clear to me what Ehrman believes about the existence of God.  I was pleased, then, to hear Justin Brierly ask Bart to clarify his position on the August 26th edition of the Unbelievable radio program.

Brierly asked Ehrman if he was open to the evidence for God’s existence since he stylizes himself as an agnostic, and that usually means one is undecided on the question of God’s existence.  Bart answered (beginning at 43:42), “I don’t believe that the God of the Bible exists, or the God of traditional Christian teaching exists.  So I don’t believe there is a God who created this world, who created us, who redeems us, who’s active in this world.  So I don’t believe in that kind of God.  But if someone were to ask me, ‘Do you think that there is some kind of higher power in the universe?,’ my response is ‘I don’t know.’  And I don’t think anybody else knows either.  It may be that I’m just holding onto a very small sense of humility in the face of the universe.  I don’t know.  But I don’t believe in the Christian God anymore.”

So there you have it.  Bart definitely believes there is no personal God.  What he allows the possibility for is some sort of vague “higher power,” whatever that means.  But on that point, Ehrman is a hard agnostic, claiming no one can know whether such a power exists.  At the end of the day, we might term Bart an agnostic atheist.  He does not believe in a God, nor does he believe we can know whether such a being exists.  But for all intents and purposes, Bart is definitely a practical atheist.

The Department of Defense has announced that military chaplains can officiate at same-sex marriages “on or off a military installation,”  even using Defense Department property to do so.  Do you see this as a federal endorsement of same-sex marriage?

Edward Feser has written a short response to Christopher Tollefsen, who argues that capital punishment is intrinsically immoral.  Feser does a good job showing that if one believes in the principle of proportionality, that capital punishment is moral at least in principle, even if we might haggle over when we should apply it.  I particularly liked the first part of the article because Feser laid out a nice, succinct case for the notion of retributive punishment.  In my experience, those most opposed to capital punishment are opposed because they see punishment as being primarily corrective in nature, or for the purpose of quarantining evil, not for retribution.  This is a deficient view of punishment, and leads one to view capital punishment as either unnecessary or immoral.

This is where a culture of death leads to: believing that people with disabilities are better off dead, and suing doctors for “wrongful life.” This is what happens when you stop believing humans have intrinsic value, and when selfishness becomes a virtue.

This is reminiscent of the Nazi idea of a “life unworthy of life.” When we think we are being more merciful by killing people with handicaps, we have become a very sick society. Can you imagine if this boy ever finds out about this: that his mother would have rather aborted him and sued the doctor for allowing him to be born?

While I appreciate many of N.T. Wright’s contributions to theology, there are some things he says that baffle me to no end.  For example, on September 15 he wrote a short piece for the Washington Post titled “American Christians and the death penalty.”  He claims that

you can’t reconcile being pro-life on abortion and pro-death on the death penalty. Almost all the early Christian Fathers were opposed to the death penalty, even though it was of course standard practice across the ancient world. As far as they were concerned, their stance went along with the traditional ancient Jewish and Christian belief in life as a gift from God, which is why (for instance) they refused to follow the ubiquitous pagan practice of ‘exposing’ baby girls (i.e. leaving them out for the wolves or for slave-traders to pick up).

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