Apologetics

Archived Posts from this Category

October 20, 2009

The Gruesomeness of 2nd Trimester Abortions—A Female Abortion Provider Speaks Out

Posted by Jason Dulle under Abortion, Apologetics, Bioethics
[3] Comments 

Lisa Harris, a feminist abortion doctor has written a journal article dealing with the emotional impact on abortion doctors from performing 2nd trimester abortions.  It is one of the most engaging, honest, moving, confusing, and appalling articles I have ever read.  I am amazed that a woman who can be so honest about the violence of 2nd trimester abortions, and the effect it has on those involved, can still support the procedure.  Here are some key excerpts:

When I was a little over 18 weeks pregnant with my now pre-school child, I did a second trimester abortion for a patient who was also a little over 18 weeks pregnant. As I reviewed her chart I realised that I was more interested than usual in seeing the fetal parts when I was done, since they would so closely resemble those of my own fetus. I went about doing the procedure as usual, removed the laminaria I had placed earlier and confirmed I had adequate dilation. I used electrical suction to remove the amniotic fluid, picked up my forceps and began to remove the fetus in parts, as I always did. I felt lucky that this one was already in the breech position – it would make grasping small parts (legs and arms) a little easier. With my first pass of the forceps, I grasped an extremity and began to pull it down. I could see a small foot hanging from the teeth of my forceps. With a quick tug, I separated the leg. Precisely at that moment, I felt a kick – a fluttery “thump, thump” in my own uterus. It was one of the first times I felt fetal movement. There was a leg and foot in my forceps, and a “thump, thump” in my abdomen. Instantly, tears were streaming from my eyes – without me – meaning my conscious brain – even being aware of what was going on. I felt as if my response had come entirely from my body, bypassing my usual cognitive processing completely. A message seemed to travel from my hand and my uterus to my tear ducts. It was an overwhelming feeling – a brutally visceral response – heartfelt and unmediated by my training or my feminist pro-choice politics. It was one of the more raw moments in my life. Doing second trimester abortions did not get easier after my pregnancy; in fact, dealing with little infant parts of my born baby only made dealing with dismembered fetal parts sadder.
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October 15, 2009

Something I Agree with Richard Dawkins On

Posted by Jason Dulle under Apologetics, Dawkins
[6] Comments 

Richard DawkinsIn his book, A Devil’s Chaplain: Reflections on Hope, Lies, Science, and Love, the ardent evolutionary atheist, Richard Dawkins, writes:

Why has our society so meekly acquiesced in the convenient fiction that religious views have some sort of right to be respected automatically and without question?  If I want you to respect my views on politics, science, or art, I have to earn that respect by argument, reason, eloquence or relevant knowledge. I have to withstand counter-arguments. But if I have a view that is part of my religion, critics must respectively tiptoe away or brave the indignation of society at large. Why are religious opinions off limits in this way? Why do we have to respect them simply because they are religious?

While he wrongly concludes that there is no evidence for religion and, therefore, it should not be respected, he has a good point nonetheless.  In the pluralistic age in which we live everybody believes we ought to respect what other people believe, even if we think their views are mistaken.  While we should tolerate the individual who holds to flawed religious beliefs, why should we have to respect their views if they do not reflect reality?  Why shouldn’t we press people to justify their beliefs with sound reason and good evidence; and if they can’t, tell them their views are mistaken, if not ridiculous?  Would we do any less to the person who believes he is a bird who can fly, or who claims water freezes in the oven?  Then why won’t we expose errors and absurdities when it comes to religion?  Have we bought into the idea that it is wrong to tell someone they are mistaken?  Have we bought into the idea that religious claims are beyond testing?  Or could it be that we don’t have the goods to defend our own faith, and fear that the tables might be turned on us if we pressed others to the task?  As Yoda would say, “Faith with no evidence you have, hmm?”

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October 15, 2009

Quote of the Day

Posted by Jason Dulle under Apologetics, Atheism, Moral Argument, Quote of the Day
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“They don’t seem to realize that their moral outrage presupposes an objective moral standard that exists only if God exists. … In effect, they have to borrow from a theistic worldview in order to argue against it.  They have to sit in God’s lap to slap his face.”[1]–Frank Turek, speaking about atheists Richard Dawkins and Christopher Hitchens.

[1]Frank Turek, “Sleeping with your Girlfriend”; available from http://townhall.com/columnists/FrankTurek/2009/03/02/sleeping_with_your_girlfriend; Internet; accessed 10 April 2009.

 

October 13, 2009

How we Came to Privatize Faith

Posted by Jason Dulle under Philosophy, Relativism, Theology
[15] Comments 

twist-of-faithWe find ourselves in a world in which religious truth-claims have been demoted to private, subjective opinions or values.  Religious knowledge is not considered “real” knowledge.  In fact, religious truth-claims are not even testable, and thus must be taken on blind faith.

How did it come to this?  Here I offer a very condensed, if not simplistic path to how we privatized faith, drawing largely on Dr. James Sawyer’s work in this area.

It started with Renee Descartes.  He demanded that what we claim to “know” we know with the same level of certainty as mathematical principles.  This drove a wedge between faith and knowledge, because religious claims cannot be known with that degree of certainty (virtually nothing can).

Then came the opposite extreme offered by David Hume.  Hume argued that there are no innate ideas or truths that serve as a foundation for knowledge.  The mind is a blank slate upon which our sense perceptions are received, and from which we gain knowledge.  Knowledge, then, does not correspond with reality, but is simply a well-ordered, coherent system within our minds created by sense perception.  This left no room for the idea of truth.  There is no correspondence between reality and what we perceive to be reality.  Each person’s perspective is as valid as the next person’s perspective (relativism).

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October 12, 2009

Tolerance Means “Deal With It!”

Posted by Jason Dulle under Apologetics, Relativism, Tactics
[11] Comments 

ToleranTolerancece is a two-way street, but in today’s world its application is typically one-way.  In the name of tolerance we are told we must tolerate those who do not believe in God, are pro-abortion, pro-same-sex marriage, etc.  Interestingly, however, those who hold to those viewpoints often refuse to tolerate us.  We are forced to take down religious monuments because somebody is offended that they are forced to look at it.  We are forced to forego prayers at school graduation ceremonies because someone who doesn’t believe in God may feel like an outsider.  Guess what?  The Constitution protects rights, not feelings.  Frankly I’m not concerned with how they feel.  It’s called disagreement.  Everybody experiences it, and the mature person learns how to deal with it.

When you disagree with someone you have one of three options: persuade them to adopt your view, pursue change through democratic initiatives, or suck it up and deal with it.  Christians have to suck it up all the time.  I disagree with atheists, and I disagree with the way religion is being forced out of the public square because of a few cry-babies supported by an out-of-control judiciary, but you don’t see me shouting “offense” because I didn’t get to participate in a public graduation prayer.  No one seems to be concerned about how Christians feel.  We are told to lump it when we cry, but when atheists and adherents to minority religions cry they get the whole world changed for them.

While liberals tell us we need to be tolerant, they have need of their own medication.  They need to learn to tolerate public prayer, religious talk, religious monuments, and national recognition of the Creator on our money and in our pledge.  It’s time they learn that tolerance means “deal with it!”

 

October 12, 2009

Why Saying Someone is Mistaken is Viewed as a Personal Attack

Posted by Jason Dulle under Apologetics, Relativism, Tactics
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In a day and age in which religious claims have been demoted to mere personal, subjective opinion rather than public knowledge, any suggestion that someone’s religious views may be mistaken is perceived as a personal attack.  Why?  It’s because they cannot separate themselves from their beliefs.  To attack one is to attack the other.  Their beliefs are not something that stand outside of themselves to which they subscribe, but an autobiography about their personal tastes.  Beliefs do not have a reference “out there” to which we can appeal and evaluate, but are wholly subjective, describing the person who holds them.  To say their beliefs are wrong, then, is to say there is something wrong with them.

People believe that so long as they hold to their beliefs sincerely, they are true (for them), and no one else has any business telling them their truth is not true.  Of course they have no problem telling us that our sincerely held belief that people can be wrong in what they believe to be true is a wrong belief.  This is self-refuting.

If you find yourself in a situation where someone is objecting to your objection to their truth-claim, ask, “If I sincerely believe that sincerely believing something does not make it true, does that make it true that sincerely held beliefs can be false?”  If they say yes, then ask why they objected to your objection.  If they say no, ask them why it is that their beliefs are made true by their sincerity, but your beliefs are not.  What’s good for the goose is good for the gander.

 

October 9, 2009

Everyone Thinks He is Right

Posted by Jason Dulle under Apologetics, Epistemology, Logic, Tactics
[9] Comments 

A few years back I watched a debate between an evangelical Christian (Greg Koukl) and a new age guru (Deepak Chopra) on the issue of truth.  Mr. Chopra employed a common tactic to dismiss Mr. Koukl’s arguments.  The exchange went something like this:

DC: “Everyone thinks they are right.  You think you’re right.  The Hindu thinks he’s right.  The Buddhist thinks he’s right”

GK: Yes, that’s right.  And that’s why psychological confidence in one’s faith is not enough.  Something more is needed.  I am not interested in knowing that someone believes their view is right; I am interested in knowing why they believe their view is right.  This requires evidence.  We must weigh the evidence to determine who has better reasons supporting their view.

DC: chirp, chirp, chirp, chirp, chirp, chirp…

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October 9, 2009

Who are you to say who’s right and who’s wrong?

Posted by Jason Dulle under Apologetics, Tactics
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How many of you have ever been told “Who are you to say who’s right and who’s wrong?” when proclaiming and defending the truth of Christianity?  I’m sure most of you have.

This type of response is an attempt to ignore the force of your argument by challenging your authority.  Don’t buy into it.  Point out that you are not claiming that what you believe is true because you say it is, but because of the evidence in its favor.  Our authority is not derived from our self, but from the publicly accessible evidence in support of our beliefs.  When you are dealing with objective evidence rather than subjective opinion it makes no sense to say “Who’s to say.”  If someone said “2+2 = 4” nobody would respond, “Who are you to say?”

So when someone says, “Who’s to say?” you can respond, “I’m nobody to say, and I wasn’t claiming to be.  The authority for my position rests in the strength of my arguments, not in my person.  If you can show me where my arguments are in error I would be more than happy to change my position.”

Another response could be, “Not me.  I wasn’t claiming to.  I am just appealing to the evidence.  The evidence can speak for itself.”  Or a third alternative might be, “Who’s to say?  That would be the person with the best reasons!”

 

October 8, 2009

You’re only a Christian because you were born in America

Posted by Jason Dulle under Apologetics, Epistemology, Logic, Pluralism, Relativism, Thinking
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Religious pluralists often claim that religious beliefs are culturally relative: the religion you adopt is determined by where you live, not the rationality/truth of the religion itself.  If you live in India you will probably be a Hindu; if you live in the U.S. you will probably be a Christian.  One’s personal religious beliefs are nothing more than a geographic accident, so we should not believe that our religion is true while others are not.

This argument is a double-edged sword.  If the religious pluralist had been born in Saudi Arabia he would have been a Muslim, and Muslims are religious particularists!  His pluralistic view of religion is dependent on his being born in 20th century Western society!

A more pointed critique of this argument, however, comes from the realm of logic.  The line of reasoning employed by the pluralist commits the genetic fallacy (invalidating a view based on how a person came to hold that view).  The fact of the matter is that the truth of a belief is independent of the influences that brought you to believe in it.  While the observation that one’s religious beliefs are often determined by where they live is valid from an empirical standpoint, what follows from that observation?  Nothing.  While I may be a Christian because I live in a society in which most people are Christians, it does not mean that my Christian beliefs are not true.  The truth of Christianity depends on the veracity of the claims themselves, nothing more and nothing less.

 

October 8, 2009

That’s Just Your Interpretation

Posted by Jason Dulle under Apologetics, Hermeneutics, Tactics, Theology
1 Comment 

I was having a conversation with some coworkers some time ago in regards to same-sex marriage.  They brought up the relationship of homosexuality to the Christian religion, at which point I affirmed that the Bible—and hence Christianity—is opposed to homosexuality.  Immediately I received the “Well, that’s just your interpretation” response.  My response to this charge was to explain the process of exegesis, which took several minutes of my time and got us off the real issue at hand.  In retrospect I thought of a more efficient and tactful response I would like to share with you.

The next time you are discussing some aspect of Biblical teaching with someone, and they give you the “Well, that’s just your interpretation” response, respond by saying something off-the-wall like, “So you are saying I don’t like pickles?!”  A blank and confused stare is sure to follow proceeded by the expected question: “What?!?!”  Explain to them that you have just demonstrated the fundamental principle of interpretation.  Valid interpretation only comes about when the receiver accurately understands the intent of the sender/author.  This is accomplished by correctly employing the use of grammatical and semantic rules, and considering the cultural/historical perspective of the sender.  If the sender’s intent is not properly understood, communication has not occurred and the result is misinterpretation.  If interpretation is rooted in authorial intent only one interpretation can be valid.  As long as the interpreter employs the proper tools they can walk away with the correct interpretation.

The Bible is no different.  There is a correct way and an incorrect way to interpret the Bible.  The same tools and rules we use to correctly interpret our modern conversations and writings apply equally to the Bible.  When those tools and rules are used properly the interpretation we walk away with is sound.  No, it’s not just our interpretation.  It is the meaning inherent within the text itself, discovered (not invented) by the interpreter using the universal rules and tools of language.

 

October 7, 2009

That’s just your opinion

Posted by Jason Dulle under Apologetics, Tactics, Thinking
[3] Comments 

Sometimes in an informal debate you will encounter people who dismiss your argument by saying, “Well that’s just your opinion.”  This is nothing more than an attempt to relativize your conclusion without rebutting your arguments.  There are a few ways you can respond to this.

The first is to ask, “Isn’t it just your opinion that my view is just my opinion?  If we ought to dismiss opinions because they are opinions, then your opinion should be dismissed as well.”

The second is to say, “No, this is not just my opinion.  I have provided reasons for thinking my opinion is actually true.  If you would like to try to rebut my reasons you are more than welcome to do so, but do not dismiss my view with a mere hand-waving as if I have merely provided you with an assertion, rather than an argument.”

The third is to say, “Yes, I have an opinion, but so do you.  This much is obvious.  But what follows from that observation?  The question is not whether we have opinions—we all do—but whether we have an informed opinion.  If we both have informed opinions, then the question becomes Whose opinion is better informed?  We determine the answer to that question by evaluating the strength of our respective arguments.  I have presented you with my argument, and now I am interested to hear your response to that argument.”

 

October 5, 2009

Philosophy is indispensable to theology

Posted by Jason Dulle under Apologetics, Philosophy
[5] Comments 

Many see philosophy and theology as dichotomous—like oil and water.  The only dichotomy, however, is between false philosophy and good theology, or between good philosophy and false theology.  Everybody has a philosophy.  It’s unavoidable.  The only question that remains to be answered is whether our philosophy is good or bad, right or wrong.

Philosophy provides us with the tools of rational thought.  As such, philosophy is essential to the task of Biblical interpretation and systematic theology.  In terms of the knowing process, philosophy actually precedes theology because we cannot discover the meaning of the text unless we first learn the principles of rationality required for interpretation.  That is why the content of our philosophy is so important, and the presuppositions of our philosophy need to be exposed and examined to determine their validity, for if we come to the Biblical text with a bad philosophy, it will ultimately lead to a bad theology.

 

October 5, 2009

Reality, Belief, and Truth

Posted by Jason Dulle under Apologetics, Epistemology, Philosophy
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We often use words like reality, belief, and truth without thinking much of what we mean by them.  With some inspiration by J.P. Moreland I have devised a brief definition of each that makes it clear how they differ from each other.

Reality is the way the world really is independent of our beliefs about it.

Beliefs are what we think reality is like.

Truth is the corresponding relation between our beliefs and reality.  If our beliefs about reality correspond to the way the world really is, truth is obtained.  As J.P. Moreland says, truth puts us into contact with reality.  We have truth when we have true, justified beliefs about reality.

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October 2, 2009

Abortion Rights Support Dropping

Posted by Jason Dulle under Abortion, Apologetics, Bioethics
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Fox News picked up a story from The Washington Times reporting on recent drops in support of abortion rights:

Popular support for abortion rights has dropped seven points in the past year due in part to the election of a pro-choice Democratic president, the Pew Forum on Religion and Public Life said Thursday.

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October 2, 2009

Christians, Philosophy, and the University

Posted by Jason Dulle under Apologetics, Philosophy, Thinking
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HarvardJ.P. Moreland and William Lane Craig wrote:

[T]he single most important institution shaping Western culture is the university.  It is at the university that our future political leaders, our journalists, our teachers, our business executives, our lawyers, our artists, will be trained.  It as at the university that they will formulate or, more likely, simply absorb the worldview that will shape their lives.  And since these are the opinion-makers and leaders who shape our culture, the worldview that they imbibe at the university will be the one that shapes our culture.  If the Christian worldview can be restored to a place of prominence and respect at the university, it will have a leavening effect throughout society.  If we change the university, we can change our culture through those who shape culture.

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October 2, 2009

Part-Time Postmodernists, or Verificationist Modernists?

Posted by Jason Dulle under Apologetics, Epistemology, Philosophy, Pluralism, Relativism
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During an interview at Cambridge University William Lane Craig was asked how postmodern students reacted to his “rational approach.”  He said:

Frankly, I don’t confront many students who are postmodernists. For all the faddish talk, I think it’s a myth. Students aren’t generally relativistic and pluralistic, except when it comes to ethics and religion. But that’s not postmodernism, that’s modernism. That’s old-style verificationism, which says things that are verifiable through the five senses are factual, but everything else is just a matter of taste (including ethics and religion). I think it’s a deceit of our age to say that modernism is dead.

Craig echoed similar sentiments in To Everyone An Answer on pages 21-22:

[E]nlightenment rationalism is so deeply imbedded in Western intellectual life that these antirationalistic currents like Romanticism and postmodernism are doomed, it seems, to be mere passing fashions. After all, no one adopts a postmodernist view of literary texts when reading the labels on a medicine bottle or a box of rat poison…In the end, people turn out to be subjectivists only about ethics and religion, not about matters provable by science. But this is not postmodernism; this is nothing else than classic Enlightenment naturalism–it is the old modernism in a fashionable new guise.

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October 2, 2009

Same-Sex Divorce in a State without Same-Sex Marriage

Posted by Jason Dulle under Apologetics, Same-sex Marriage
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A judge in Dallas Texas has decided that two men who married in Massachusetts who now reside in Texas can get a divorce in Texas.  What’s interesting about this is that Texas does not recognize same-sex marriages.  In the eyes of the law of Texas, these men are not married, so how can that same state grant them a divorce?  What is the legal basis?  According to the judge, the basis is the fact that Texas’ law opposing same-sex marriage is unconstitutional.  You see how this works?!  Many voices prophesied that this would happen: same-sex couples marry in a state that recognizes same-sex marriage, move to a state that does not recognize same-sex marriage, and then successfully challenge that state’s marriage laws by filing for divorce. 

As I understand it, the judge’s decision does not, in fact, invalidate the law.  If I am understanding it correctly, it merely challenges the law, which, if pressed, could require a constitutional review by the Supreme Court of Texas, who could overturn it if they agree that it is unconstitutional.  If anyone knows more about the story, more about the judge’s decision, or more about the legal matters involved here, please step in and either correct me or fill in the blanks.

 

October 1, 2009

Excuses Prove the Existence of an Objective Moral Law

Posted by Jason Dulle under Apologetics, Moral Argument
[12] Comments 

C.S. Lewis pointed out that all men recognize the existence of a universal moral law, even if they do not follow it.  How does he know this?  Because all men offer excuses.  When someone offers an excuse for their actions, they are admitting that they have violated some higher law, but think their violation is justified.  They seek to justify their behavior, rationalizing their way out of the guilt they know is due them.  As J. Budzeszewski noted, “No one has ever discovered a way to merely set aside the moral law; what the rationalizer must do is make it appear that he is right.  Rationalizations, then, are powered by the same moral law which they twist.”

 

October 1, 2009

Update on my logo

Posted by Jason Dulle under Apologetics
[11] Comments 

A while back I asked for your help in creating a new logo.  Thanks to the feedback and insights of so many of you, I have settled on the logo below.  While I hope to make it look a little more three-dimensional in the future, this is pretty much it. (more…)

 

September 30, 2009

I just know that I know that I know…

Posted by Jason Dulle under Apologetics, Epistemology, Tactics, Thinking
[5] Comments 

If you are like me, you have encountered countless individuals who “argue” for their point-of-view based on some experience, rather than providing good reasons.  These people just know that they know that they know what they believe is right because of some experience that brought them psychological confidence that they are right.  While this approach to the issue of truth is endemic in Pentecostal circles, it is not limited to us by any means.  Mormons, Baptists, Hindus, Muslims, and just about every other religion today claims to have had an experience, and argue that their experience justifies the validity of their truth-claims.  When two people claim to have had an experience, and both use that experience to give validity to their opposing truth-claims, either one or the other is right, or both are wrong.

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