Apologetics


Ramesh Ponnuru points out how Newsweek’s science correspondent, Sharon Begley, has changed her tune. When Bush vetoed legislation that would have expanded federal funding for destructive embryonic stem cell research, Begley wrote how this might be “a cruel blow to millions of patients for whom embryonic stem cells might offer the last chance for health and life.” Never a mention of the practical drawbacks and deficiencies of ESCR.

Now that an ethical and more practical alternative to ESCR has been discovered, Begley is downplaying the significance of pluripotent stem cell research in general:

While the research was once hailed as leading directly to cures—by turning stem cells into neuronal cells that could be implanted in patients with Parkinson’s
disease, say—it now looks like something much more mundane: another laboratory tool to study different diseases, yielding insights that would launch the slow, years-long search for new therapies. … [H]aving the new method for creating stem cells is unlikely to lead to treatments and cures any sooner than having only the old one.

[I]t will be years before scientists understand reprogrammed stem cells—how to get them to mature into different tissues, for instance.

To a public for whom stem cells equal cure, the real blow will be the realization that the simplistic picture—take a patient’s genes, slip them into an egg, let the egg grow and divide into stem cells that are perfect genetic matches for the patient and transplant those cells to treat diabetes, Parkinson’s, Alzheimer’s—is more fiction than fact. … Instead of yielding cures directly, stem cells— reprogrammed and embryonic alike—will take their place alongside other lab systems for studying disease. They will reveal hitherto-unknown causes and pathways of illness, even pointing the way to new drugs. The typical time between such a discovery and a new drug is at least 15 years.

Talk about going from “Yankee Doodle” to “The Death March”!! Why the change in tune? Many commentators have suggested (and I tend to agree) that the change in tune is political. The reason the Left promoted ESCR was because it put a further hedge around abortion rights (you can’t object to killing the unborn when they are your source of cures, but on the other hand, if ESCR is objectionable on moral grounds, then so is abortion by extension), and it allowed the Left to stick it to the President and conservative Christians (portray them as anti-science, lack of compassion). Now that an undeniably superior method for obtaining what they say they wanted all along has come along, and that due largely to the political policies of President Bush, the tune has to change. Now they have to downplay the significance of stem cell research, and admit that cures from pluripotent stem cells are years away. Oh the irony!

HT: Ramesh Ponnuru

From an MSNBC article regarding the new iPS cell breakthrough:

[James] Thomson said he never believed that cloning itself would produce new therapies – and not just because of the moral and ethical qualms about human cloning. ‘Mainly, it’s just hugely inefficient and terribly expensive,’ he said. Rather, Dolly the sheep – and the pluripotency of embryonic stem cells – pointed to potential treatments that could go beyond cloning, and beyond those precious embryonic cells.” According to Thomson, “My feeling is that somatic cell nuclear transfer was an experimental technique, and it could have led to a mechanistic understanding of how reprogramming could occur. But I was skeptical that it could ever enter the clinic because of practical reasons.”

What a revelation this is. I may be wrong, but I don’t recall Thomson saying any such thing previously. Why didn’t he speak up when CA was asking its citizens to fork over $6,000,000,000 dollars to pay for cloning and ESCR, on the promise that cures were right around the corner, and that the research would bring a windfall of profits to CA? It’s real convenient to play mum until after better research comes along.

Ron Reagan Jr. campaigned for embryonic stem cell research during the 2004 Democratic National Convention. Aware of the fact that many opposed ESCR on moral grounds, Reagan quipped, “The theology of the few should not be allowed to forestall the health and well-being of the many.” From then on, the pro-ESCR strategy was to make this an issue of a war between theology and science; those who want cures, and those who don’t. Commenting on the logic of this, Rich Lowry writes: “Democrats loved this narrative: theology versus science, with its echo of the Inquisition repressing Galileo. It drove the charge that the Bush administration was waging ‘a war on science.’ As if placing ethical bounds on science is a denial of the scientific method and the value of research itself. By this logic, speed limits are ‘anti-driving,’ guardrails are ‘anti-highway,’ and meat inspections ‘anti-food.’”[1]

Exactly! Those with moral objections to certain scientific ventures such as cloning or ESCR are not anti-science or anti-cures. They are people who recognize that the ends do not always justify the means, and that science must be guided by morality lest science become a tool of tyranny.

[1]Rich Lowry, “Science Trumps Politics”; available from http://article.nationalreview.com/?q=ZGE4YTEwOTI0YmY0NjRlNTI5Mjc5NDIzMjA3NWY4Y2Q=; Internet; accessed 27 November 2007.

This may be old news for some of you, but I was on vacation all last week and could not post anything about it until now. Two teams of scientists, one American and one Japanese, have independently discovered a way to revert adult cells into pluripotent form (functional equivalent to embryonic stem cells). This discovery will likely solve the moral dilemma posed by embryonic stem cell research. This is BIG news! See EurekAlert 1, EurekAlert 2, EurekAlert 3, EurekAlert 4, National Geographic News, BreitBart.com, BBC News 1, BBC News 2, MSNBC and and PhysOrg for sample media reports.

Scientists claim embryonic stem cells hold the greatest potential for cures because they are pluripotent (meaning they are able to turn into any one of the body’s 220 cells). The ethical problem with embryonic stem cell research (ESCR) is that to obtain ESCs, the embryo has to be killed. For this, and other practical reasons, alternative methods of obtaining embryonic stem cells have been sought.

What the two teams of scientists just discovered was a means of obtaining stem cells that possess all the characteristics of ESCs (such as pluripotency, indefinite self-renewal, etc.), without having to kill embryos to get them. In fact, this new method does not even involve the use of embryos.

To obtain the pluripotent cells scientists inserted a recipe of four genes (Oct3/4, Sox2, c-Myc and Klf4 in the Japanese study, and OCT4, SOX2, NANOG, and LIN28 in the American study) into adult skin cells (fibroblasts). These genes have the effect of reprogramming the skin cell so that it regresses back to its pluripotent state, becoming the functional (and nearly biological) equivalent of an embryonic stem cell. It de-differentiates the differentiated skin cells just as in cloning, but unlike cloning, the “product” is a pluripotent stem cell, not an embryo. This process is being called somatic cell reprogramming, or cell regression. The altered cells are being called “Induced Pluripotent Stem Cells,” or iPS.

Robert Lanza noted the significance of this breakthrough when he said, “It’s the holy grail. It’s like turning lead into gold.”

Not only is this method morally advantageous to ESCR, but it is practically advantageous as well. There are not enough surplus IVF embryos available for ESCR, and there is a lack of eggs for use in cloning new embryos (not to mention the fact that cloning is an additional moral concern, and has proved unfruitful to date). In contrast, somatic cell reprogramming is an easy process that is not dependent on embryos or donor eggs. We can reprogram as many skin stem cells as there are people with skin! Somatic cell reprogramming has the potential to give us an unlimited supply of pluripotent stem cells. Furthermore, unlike stem cells from surplus embryos, iPS cells are genetically identical to their donor, and thus pose no risk of rejection when inserted into their body.

There are still kinks to be worked out, namely, how to remove the copies of the four genes from the stem cell once they have done their job. The crucial next step is to find a way to switch on the genes that cause the skin cells to regress into stem cells rather than relying on the retrovirus to insert the genes.”[1] And of course, many of the same practical difficulties involved with the use of embryonic stem cells apply to iPS cells as well, such as their tendency to form tumors, and our lack of ability to control their differentiation. So this breakthrough brings us no closer to developing treatments and cures using pluripotent stem cells. The only stem cell treatments to date come from multipotent stem cells, more commonly referred to as adult stem cells.

Somatic cell reprogramming is so promising that even Ian Wilmut, creator of the somatic cell nucler transfer method of cloning, announced that he is abandoning therapeutic cloning in favor of cell regression. He said, “I am anticipating that before too long we will be able to use the Yamanaka approach to achieve the same, without making human embryos. I have no doubt that in the long term, direct reprogramming will be more productive, though we can’t be sure exactly when, next year or five years into the future.”[2]

Now, the only reason to continue the pursuit of cloning embryos is if we want to birth them, or involve ourselves in genetic engineering of humans. Since those pressing for cloning were so adamant to denounce this “form” of cloning, it will be hard to make a case for it now. I’m sure some will continue to do so, however, because they want to genetically engineer humans, and birth clones. Others have financial interests in ESCR and cloning that are not easily disentangled. A lot of money was bet on ESCR and cloning, so a lot of people have a lot to lose. They will not let go of their money and their interests easily. We’ll have to wait and see how it all pans out.

Beyond Death, by Gary Habermas and J.P. Moreland

This book is a comprehensive examination of the afterlife. The book begins with an examination of traditional arguments for the afterlife, showing both their strengths and weaknesses. It goes on to argue for the existence of the soul, as well as explore the nature of the soul.

The centerpiece of their case rests on near-death experiences. They detail many documented cases, as well as speak of the ongoing research in this area. This section is worth the cost of the book.

They also address the evidence for the resurrection of Jesus, reincarnation, and explore the nature of our existence beyond death.

The Missing Gospels: Unearthing the Truth Behind Alternative Christianities, by Darrel Bock

This book is an introductory look at the so-called lost Gospels some scholars claim challenge the very notion of Christian orthodoxy. The “new school” maintains that the early church held to a diverse set of beliefs, and those who call “orthodox” did not become orthodox until the third century via political maneuvering. The Missing Gospels attempts to show that the new school interpretation of Christian history is mistaken.

Bock contrasts the Gnostic materials with the Biblical and post-apostolic writings of the Fathers on four key ideas: (1) God and creation; (2) the person of Jesus as human and divine; (3) salvation; (4) the purpose of Jesus’ life and death. He concludes that the Gnostic materials present a radically different picture of Christianity than orthodoxy.

I would recommend this book for anyone interested in better familiarizing themselves with the Gnostic materials, as well as providing an answer to those who claim Gnosticism was one of a variety of original Christianities.

Go here for the story.

The Council of Europe has now condemned Creationism and Intelligent Design as dangerous to democracy and a threat to human rights! Unbelievable. The statements they make about the role of evolution in society are very “religious” in nature. It seems the document is a witch-hunt against those who dare to question Darwinism, and a statement of faith in naturalistic evolution.

In the Lincoln-Douglas senatorial debates, Lincoln argued against Stephen Douglas’ position that while he was personally opposed to slavery, he did not believe the federal government should outlaw it because the majority of each state should be able to choose their own position on the matter. Lincoln said, “When Judge Douglas says that whoever, or whatever community, wants salves, they have a right to have them, he is perfectly logical if there is nothing wrong in the institution; but if you admit that it is wrong, he cannot logically say that anybody has a right to do a wrong.” Frank Beckwith, in Defending Life, says Lincoln’s point was that to claim something is morally wrong is to claim it is morally impermissible. To argue that one has a right to participate in a morally impermissible act is to say the impermissible is permissible.

I find this line of reasoning pertinent to the abortion debate today. Many people—particularly politicians—proclaim their personal opposition to abortion all the while advocating for the continued right to abortion in this country. But they can’t have their cake and eat it too. If they truly believe abortion is a moral evil, then they cannot advocate it as a right in this country. No one would buy the statement, “While I personally oppose annihilating Jews, I think one ought to have the right to do so.” So why does anyone buy it when it comes to abortion?

Apparently more than 80% of the French believe in evolution, demonstrating their intellectual superiority over us dumb Americans who largely believe in creation. I would venture to say the acceptance of evolutionary theory in France has little to do with their understanding of science. On the French version of Who Wants to be a Millionaire, 56% of the audience thought the sun revolves around the Earth! If you get a scientific fact as basic as this wrong, I wouldn’t trust you to open a science book, yet alone evaluate the veracity of a scientific theory!

Check out the video. Very funny, and yet very sad.


HT: Evolution News

In December of last year I blogged on how a federal district court judge in South Dakota slapped a preliminary injunction on a law passed by the legislature in 2005 that required abortion doctors to inform mothers seeking an abortion that abortions “terminate the life of a whole, separate, unique, living human being.” Why? Because “unlike the truthful, non-misleading medical and legal information doctors were required to disclose, the South Dakota statute requires abortion doctors to enunciate the state’s viewpoint on an unsettled medical, philosophical, theological and scientific issue — that is, whether a fetus is a human being.” I decried the display of common ignorance by a federal judge on the matter of when a distinct human life begins.

Now it’s New Jersey’s turn. A woman sued a doctor for not telling her the baby she was about to abort was a human being. He told her it was “only blood.” She claims that had she known it was a human being she would not have aborted it, and would have avoided the emotional trauma the abortion caused her.


The case went all the way to New Jersey’s Supreme Court. They ruled that a doctor has no responsibility to tell a woman that the unborn is a distinct human being. Why? Because nobody knows when life begins. Common ignorance strikes again. If we can’t trust supreme court justices to get basic biology right, what can we trust them with?

Last year scientists were able to reprogram adult mouse stem cells so that they revert back to their embryonic form (pluripotent, rather than multipotent). Now, scientists have made the process more efficient. So far it has only been attempted in mice. Learning how to do it with adult human stem cells may take several years, but it is a promising area of research. If successful, there will no longer be a need to destroy embryos (indeed, I don’t think there is a need even now given the success of adult stem cells).

An Iowa judge has ruled that Polk County’s marriage laws are unconstitutional because they forbid same-sex couples from the institution of marriage. Judges forcing same-sex marriage on the citizens is becoming so common. Hopefully the judges decision will be overturned on appeal.

The Canadian Center for Bioethical Reform has a way of bringing the abortion issue home: put pictures of aborted babies on the side of trucks accompanied with the word “choice,” and drive them throughout the town of Calgary.

Not everyone is happy with the display of these graphic, but truthful images. Celia Posyniak, executive director of a local abortion clinic said, “I just think in Canadian society, it’s really a rude, crude display. It shows a lack of manners.” If the display of abortion photos is crude, then how much cruder is the abortion itself? If it is a lack of manners to show pictures of what an abortion does, then how much less manners does one have who obtains and performs an abortion? I always find it interesting how pro-abortion advocates find pictures of what an abortion does so offensive, but do not find abortions offensive themselves. They object to showing pictures of what abortion does, but do not object to abortions themselves. Why? Most object to showing the pictures because they don’t want the public to see what abortion really looks like. They don’t want the public to see how developmentally advanced aborted babies really are. They know that when people see the horror of abortion, public support for abortion will fade. I agree. That’s why the public needs to see these graphic images.

Last Thursday six Democratic presidential hopefuls attended a forum focusing on gay issues, sponsored by a gay rights organization, the Human Rights Campaign, and hosted by Logo, a gay TV channel.

There were a couple of statements that stood out to me. The always astute John Edwards said we have to speak out about intolerance lest it becomes “OK for the Republicans in their politics to divide America and use hate-mongering to separate us.” To accuse Republicans of dividing America when there are two political parties that are divided on issues is a little ironic. And talk about hate-mongering: he is guilty of fostering hatred toward Republicans by accusing them of hate-mongering. He is separating Americans by dividing non-Republicans from Republicans.

New Mexico governor, Bill Richardson, indicated that he thinks the nation is headed toward marriage equality between heterosexuals and homosexuals (same-sex marriage), but thinks that “what is achievable” right now “is civil unions with full marriage rights.” In other words, what is achievable right now is to give homosexuals all the rights that belong to traditional marriage, but just call it something else. Eventually, once the public gets used to the legal recognition of homosexual couples, the name will be changed from civil unions to marriage. This approach is so deceptive. Civil unions of this sort are de facto marriage—marriage by another name. The fight over marriage is not about who gets to use the word marriage, but the legal recognition of homosexual couples.

Even though people like Richardson support giving homosexuals all the benefits of marriage, some homosexuals still aren’t happy. Human Rights Campaign president, Joe Solmonese said, “The overwhelming majority of the candidates do not support marriage equality. While we heard very strong commitments to civil unions and equality in federal rights and benefits, their reasons for opposing equality in civil marriage tonight became even less clear.” These types of statements make it clear that the fight for same-sex marriage is not about the benefits, but social approval. The fact of the matter is that if they were only interested in being treated equally, they would be satisfied with civil unions. But they aren’t. They want their relationships to be viewed as equal to heterosexual relationships. They want the same sort of public approval afforded to heterosexual couples, and nothing short of calling their legally recognized relationships “marriage” will achieve this.

In one sense I agree with Solmonese. He has every right to question why people are willing to give homosexuals all the same benefits of marriage, but not call it marriage. This is like saying “You can be employed at the same place we’re employed, work just like we work, make the same money we make, get the same health insurance we get, but you will not have a ‘job.’ ” That makes no sense.

In our culture it is considered impolite, if not intolerant to disagree with someone else’s religious or moral ideas. Personally, I feel uncomfortable when speaking to someone who is asserting religious or moral ideas I find to be flawed, because I want to voice my concerns with their thinking, but do not want to appear rude or argumentative. How do we disagree without sounding disagreeable?

One way is to make your disagreement known is to ask, “Why do you believe that?” (this is a variation of Stand to Reason’s Columbo Tactic). There are three benefits to this approach. First, the mere posing of the question alerts the individual that you question their truth-claim, but does so in a non-threatening, non-contentious manner. Second, asking questions about their beliefs will likely be perceived as flattering, because it is an invitation for them to speak their mind, rather than listen to you speak yours. Thirdly, it forces them to shoulder the burden of proof for their claim.

Upon hearing their reasons (if any are even given) and manner of reasoning, you can ask further questions to expose faulty premises or flawed logic. The ultimate goal is to get them to question the veracity of their beliefs. Once they see the problem in their thinking, offer what you believe to be true about the matter, and offer for their consideration the reasons you hold to that belief.

Alan Shlemon of Stand to Reason ministries developed a great tactic to use when a Mormon or Jehovah’s Witness comes knocking on your door. It’s easy to remember, and it doesn’t require that you know much about either religion:

First, I ask them, “If you discovered you were mistaken about your faith, would you be willing to
change your religion?” This question is critical because it exposes whether or not they’re a genuine truth seeker. They are presumably there to show you’re mistaken about your faith and should change it after they show you the truth. If not, then I point out how their position is unreasonable and thank them for coming to visit. I try to avoid spending time with people who are not genuine
truth seekers and are not willing to follow the evidence where it leads. You can waste a lot of time talking to people who are closed to the truth.

Second, I ask them, “Can you offer me three objective reasons or evidences for why you believe your religion is true?” Notice this question immediately shifts the burden of proof to them, where it belongs. It takes the pressure off you and gives you valuable insight into their rationale. Remember, they’ve come to you. You’re under no obligation to jump through their hoops and answer their questions. Just be sure to keep them on track and not let them deviate from the question at hand. They’re often hard pressed to offer you convincing objective reasons. Mormons often ask you to pray and ask God to reveal the truth to you. This is not an objective reason or evidence, however, so don’t let them get away with offering it as an answer.[1]

 

[1]Alan Shlemon, “Making an Impact Without Knowing Very Much”; available from http://str.typepad.com/weblog/2007/07/making-an-impac.html; Internet; accessed 30 July 2007.

I’ve heard a lot of pro-human embryonic stem cell research (ESCR) politicians talking about the need for “ethical stem cell research” lately. But this begs the question, and ignores the ethical portion of the debate. The ethical debate centers on the way embryonic stem cells are obtained: by killing human embryos. If the anti-ESCR group is right, and killing embryos for their stem cells is morally wrong, then there is no ethical way to conduct ESCR, because it kills the embryo every time. From an anti-ESCR perspective, when a pro-ESCR advocate talks about the need for ethical ESCR, it is as morally intelligible as saying we need an ethical way of killing minorities. There is no way it could ever be ethical, because the act itself is morally wrong!

If one doesn’t see killing a human embryo as unethical, I don’t know what other aspect of ESCR could be considered unethical. A pro-ESCR advocate might respond that how scientists procure eggs for the research might be unethical (paying women for their eggs), but this confuses cloning (in which eggs are needed) with ESCR (in which embryos, not eggs are needed). Of course, conflating the two distinct arms of research is a strategical move on the part of cloning advocates, in which they hope to gain support for cloning (which lacks popular support) by trying to play it off as part and parcel of embryonic stem cell research (which has popular support). But I digress. The fact of the matter is that apart from killing the embryo, there are no substantive ethical concerns with ESCR (excluding those concerns that accompany all medical research).

Of course, as I reported a few days ago, scientists are starting to discover possible ways to obtain embryonic-like stem cells without having to create, or destroy an embryo. That would be the only ethical way to conduct ESCR. Unfortunately, that’s not what the politicians have in mind when they talk about ethical stem cell research, and that’s not the type of research they are trying to pass legislation for.

Check out this article in The Brussels Journal about how Europe is silencing conservative viewpoints. Last week a German pastor was sentenced to one year in jail for pro-life statements. His crime? He compared abortion to the Holocaust. He’s not the only pro-lifer to be convicted for being public about his views either. Even calling abortion unjust can land you in jail in Germany.

The Council of Europe (human rights organization) is set to vote on whether to allow Creationism and Intelligent Design. Some are arguing these viewpoints should not be tolerated because they are connected with religious extremism, and detrimental to democracy and human rights.

Read the article for details, as well as other views Europeon countries are trying to silence.

Update: The Council of Europe vote regarding Creationism and Intelligent Design has been called off. I also discovered that even if it had been voted on, and passed, it would not be binding on the 47 member states.

Update: LifeSite, who issued the news about the pro-lifer jailed in Germany, has retracted the story. Apparently their source was bad. The man was jailed for denying the Holocaust, not for comparing abortion to the Holocaust. Although he has been jailed in the past for pro-life activities.

Some bioethical issues are pretty cut and dry, such as abortion, embryonic stem cell research, and so-called “therapeutic” cloning. Other bioethical issues aren’t, such as in vitro fertilization and surrogate motherhood. While I tend to fall on the pro side of the first issue, and the con side of the second, I think good arguments can be made for both sides of these issues.

I would like to focus this post on surrogate motherhood. What do you think of the practice? Is it moral or is it immoral? Why or why not?

“We should respect other people’s religious views.”


While we should respect the person holding false beliefs, why respect the beliefs themselves? Would we respect the belief that grass is purple, or water freezes in the oven? No, we would consider the beliefs irrational. We might even confront the individual about the absurdity of their beliefs. So why not do the same when it comes to false religious beliefs? As Richard Dawkins wrote in A Devil’s Chaplain: Reflections on Hope, Lies, Science, and Love:


Why has our society so meekly acquiesced in the convenient fiction that religious views have some sort of right to be respected automatically and without question?” Dawkins asks. “If I want you to respect my views on politics, science, or art, I have to earn that respect by argument, reason, eloquence or relevant knowledge. I have to withstand counter-arguments. But if I have a view that is part of my religion, critics must respectively tiptoe away or brave the indignation of society at large. Why are religious opinions off limits in this way? Why do we have to respect them simply because they are religious?


“I just prefer to focus on faith.”

Faith is not a blind commitment of the will in the absence of reason. Faith is a reasoned judgment in reality. Faith’s proper object is truth. If what we have faith in does not correspond to reality, our faith is in vain. You see, faith is not virtuous in itself. It derives its value from its content. Faith is virtuous if (and only if) its contents correspond to reality. If it doesn’t, it can be destructive. To survive in the physical world we must determine what is true and false, good and bad. When we fail to properly distinguish between the two the results can be disastrous. If true beliefs help me survive in the real world, why should we think true beliefs are irrelevant to our survival in the spiritual? If false beliefs can be destructive in the physical realm, why not believe that they can be equally destructive in the spiritual realm (assuming both realms are real)? If one’s faith is in Allah, and yet Islam’s description of Allah does not correspond to the way God really is, then faith in Allah is faith in a non-reality. While one may sincerely believe in this non-reality, it is a non-reality nonetheless, no less fictional in nature than Superman. Sincerity does not make an untruth magically become true. So the issue is not faith, but the content and object of faith. If we have no reason to believe the content of our faith is true, or that the object of our faith corresponds to reality, then our faith is vacuous.


“Everyone is an individual, and I feel God respects that and works with us right where we each are in our lives.”


Why should I believe that? Why should I believe that is what God thinks? Just asserting it does not make it so. I could equally assert that God is angered with those who think He is accepting of whatever anyone chooses to believe about Him, and however they choose to seek Him. Would you find that persuasive? Of course not, because I did not supply you with any reason to accept my assertion as being true. All I did is tell you what I feel. But what I feel and what God thinks may be two very different things.

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