Odds & Ends


The late philosopher, Mortimer J. Adler, had something really good to say about the pain of learning and the dumbing down of education. Read the following quote from his 1941 essay, “Invitation to the Pain of Learning”, published in the Journal of Educational Sociology:

One of the reasons why the education given by our schools is so frothy and vapid is that the American people generally—the parent even more than the teacher—wish childhood to be unspoiled by pain. Childhood must be a period of delight, of gay indulgence in impulses. It must be given every avenue for unimpeded expression, which of course is pleasant; and it must not be made to suffer the impositions of discipline or the exactions of duty, which of course are painful. Childhood must be filled with as much play and as little work as possible. What cannot be accomplished educationally through elaborate schemes devised to make learning an exciting game must, of necessity, be forgone. Heaven forbid that learning should ever take on the character of a serious occupation—just as serious as earning money, and perhaps, much more laborious and painful . . .

Not only must we honestly announce that pain and work are the irremovable and irreducible accompaniments of genuine learning, not only must we leave entertainment to the entertainers and make education a task and not a game, but we must have no fears about what is “over the public’s head.” Whoever passes by what is over his head condemns his head to its present low altitude; for nothing can elevate a mind except what is over its head; and that elevation is not accomplished by capillary attraction, but only by the hard work of climbing up ropes, with sore hands and aching muscles. The school system which caters to the median child, or worse, to the lower half of the class; the lecturer before adults—and they are legion—who talks down to his audience; the radio or television program which tries to hit the lowest common denominator of popular receptivity—all these defeat the prime purpose of education by taking people as they are and leaving them just there.

If this were true in 1941, how much more today?!

 

While Adler was speaking specifically to public education, I would like to extend this to religious education in the church as well. I am concerned that the church is often guilty of routinely and consistently dumbing down Christianity to the lowest common intellectual denominator. That may be a good strategy for presenting the salvation message to the masses, but it is not a good strategy for building disciples of Jesus Christ. And that is what pastors are meant to do: make disciples (not just converts) by teaching the saints, instructing them in the whole counsel of God.

 

I recognize that the church consists of a variety of educational backgrounds. We have everyone from the skid-row convert to the Ph.D. It’s impossible to deliver a message that will satisfy the intellect of every person present every service (which is why I think separate classes are a good idea). But too often we keep the intellectual level of conversation at its lowest point so that the message will not go over anyone’s head. Not only are we doing the intellectually-minded people on our pews a disservice, but we are doing the not-so-intellectually-minded people a disservice as well because they are never challenged to grow intellectually in the Lord. Yes, we must meet people where they are, but no, we can’t leave them there. At times we need to teach slightly above their head to help them see there are greater levels of knowledge and understanding to aspire to. As J.P. Moreland wrote in Love Your God With All Your Mind:

 

From time to time a minister should intentionally pitch a message to the upper one-third of the congregation, intellectually speaking. This may leave some people feeling a bit left out and confused during the sermon, which is unfortunate, but the alternative (which we follow almost all the time) is to dumb down our sermons so often that the upper one-third get bored and have to look elsewhere for spiritual and intellectual food. The intellectual level of our messages ought to be varied to provide more of a balance for all of the congregation. Furthermore, such an approach may motivate those in the lower two-thirds to work to catch up!

 

Babies need milk. That is their source of nourishment. It is simple, but effective at that stage of human development. But when is the last time you saw a 10 year old whose diet consisted only of milk? You don’t. As we get older and mature we need solid food. Milk, by itself, simply won’t do anymore. The same is true spiritually. People who have been in church for years need to progress beyond the milk and ABCs of Christianity, and yet too often churches teach the ABCs service after service for fear that anything else in the alphabet will not be understood by everyone in the congregation (or because the preacher doesn’t know much beyond ABC himself).

 

The church needs to be challenged intellectually. It is necessary for proper discipleship and spiritual growth in the Lord. We cannot settle for intellectual mediocrity. This is not just a pastoral responsibility, but an individual responsibility as well. All of us need to spend time doing the hard work of study that is required of disciples. Christianity is both a head and a heart religion. Christian faith is depends on knowledge, and the level of faith often correlates with one’s level of knowledge/understanding. We are transformed by the renewing of our minds. We are commanded to grow in the grace and knowledge of the Lord. There is so much more beyond Search for Truth and Acts 2:38. People are starving for meaty teaching, and they can handle much more than we give them credit for…even if the dinner we serve them goes over some people’s head from time to time.

 

 

HT to Justin Taylor over at Between Two Worlds for the quote


Check out this story over at the Discovery Institute. Eric Pianka, recipient of the 2006 Distinguished Texas Scientist award (awarded by the Texas Academy of Science), gave a 45 minute lecture at the ceremony in which he advocated for the extermination of 90% of the world’s population by airborne Ebola. Why? Because humans are “no better than bacteria” and we’re depleting the Earth’s resources. What’s most shocking is the enthusiastic applause he received from the audience following the lecture. Unbelievable, and unbelievably scary!

 

My mind goes back to the Holocaust. Contrary to popular thought, the Holocaust was not the work of one man. The medical doctors and scientists were enthusiastically involved and willing participants in Hitler’s vision. The German intelligencia bought into the vision before Hitler ever came to power. The scientists and doctors who participated in the experimentation and murder of millions saw their deeds as therapeutic. They were cleansing the world of an infectious disease: the handicapped, the elderly, and the Jews.

 

Whenever science and medicine begin to see death as a good thing we are in trouble! That’s exactly where we are heading in America. Doctors have long been involved in killing the unborn. We even have doctors involved in the killing of the terminally ill and the severely handicapped. We’re told it is merciful. Scientists want to create human embryos for purposes of experimentation—experimentation that requires the killing of the embryo. And now we have a distinguished scientist who is advocating the death of 90% of the world’s population, and he gets a resounding applause from the scientists in attendance??!?!!?!!! These are scary times we’re living in!

Melinda Penner of Stand to Reason had some interesting things to say regarding illegal immigration on Monday’s blog:

 

One of the prominent justifications for allowing illegal immigrants to stay in the U.S. really troubles me for human rights and justice reasons.

 

That argument is that Americans won’t do the jobs illegal immigrants fill. But that’s an incomplete sentence: People with legal status in the U.S. won’t do these jobs, for the most part, at the wages that illegal immigrants do them. Illegal immigrants fill these jobs at below-market wages precisely because of their illegal status in the U.S., usually working outside of the labor laws. Like it or not, illegal immigrants fill an economic need to keep our overall costs to consumers down because higher costs could hurt our economy.

 

So essentially the justification is that we will import a permanent underclass to fill an economic us, coexisting in our society without ever fully assimilating with little or no hope of upward mobility because they are not legal. This justification seems less about immigration that means participation in the U.S. and more about a bottom-level working-poor class to serve an economic utility.

 

This justification is very different from the history of immigrants in our country who filled low-skill labor jobs, but who participated fully in the U.S., assimilated, and improved their socio-economic position. They not only filled an economic utility, but were primarily participants in the country because they were legal. Low-scale jobs provided a jumping off point for their advancement in our society; but illegal status prevents that kind of progress and hope that immigration has always represented in the U.S.

This sounds like it boils down to using a group of people for economic gain. I think it’s a despicable justification. In addition to the legal and security problems of illegal immigration, there is a serious moral problem of allowing a permanent underclass of human being for their economic utility. American immigration should not be about using people; it should be about welcoming them to fully participate legally in our country.

 


Greg Koukl at Stand to Reason has a great article on prayer and science at http://www.str.org/site/News2?page=NewsArticle&id=5190 you might want to check out as well.



There have been several studies in the last decade focused on evaluating the efficacy of prayer from a scientific standpoint (see here and here for two examples). The studies I am familiar with were conducted in conjunction with medical facilities to evaluate the efficacy of prayer for the sick. The results of these studies vary. Some show a slight improvement in the control group, some show no difference, while others show a decline in health. Apart from the inconclusive nature of the results, I think such studies are misguided in principle, and tell us little, if anything about God and prayer. To understand why we need to consider the scope of science.

There are two types of causes in the world: event causes (impersonal), agent causes (personal). A series of dominoes falling would be an example of an event-cause. Why did domino Z fall? Because domino Y fell (event) onto domino Z. Why did domino Y fall? Because domino X fell on domino Y. The series of event-causes and effects goes on indefinitely. Each effect is caused by a prior physical event, which in turn was the effect of a previous physical event ad infinitum. No event in the chain can do anything other that what it does because event-causes do not decide; they merely react. Event-causes passively receive their action from a prior event, and then pass that action down a causal chain in a mechanistic, deterministic fashion.

While event-causes are instrumental-movers who passively receive and transfer action, agent-causes are first-movers who act as the absolute source of their own actions. In an agent-cause there are no necessary preconditions that necessitate any particular effect. Agents are prime movers who simply decide to cause a particular state of affairs and then act to do so. The effects produced by agents are not determined by prior events, but are freely chosen by acting on their own volition. The person who chose to knock over the first domino in the example above would be an example of an agent-cause.

Science is properly equipped to evaluate event-causes in the physical world, not agent-causes. Science can recognize the past effects of an agent-cause, but it cannot predict when or how a free-will agent will act in the future. While science is good for telling us the conditions under which water will boil, science is powerless to tell us what someone else will eat for dinner tonight, or how they will react to these words. In short, event-causes are, and agent-causes are not predictable. The efficacy of prayer is simply beyond scientific predictability. Science measures the effects of natural, law-like causes. When it comes to rational and free agents there are no materialistic, law-like causes and effects to measure with precision. In the same way science cannot predict what requests little Johnny’s mom will respond affirmatively to and which one’s she will not (because she is a personal and rational agent whose choices do not operate according to physical laws), science cannot predict which prayers a personal God will respond affirmatively to and which ones He won’t.

All attempts to make a scientific analysis of prayer are doomed to failure because prayer is not a mechanistic type of thing like physics. Prayer does not operate on a series of fixed laws. You don’t say two of this and two of that and voila…out comes X. Prayer involves an interaction between two personal agents, each possessing his own volition. For a prayer to be answered God must freely exercise His volition in such a way that He decides to act to answer our prayer. God may choose to answer the prayer, or He may choose not to answer; in the same way a teacher may choose to grant a student’s request for an extension on her paper, or choose not to.

Prayer studies err in that they treat prayer as if it were a law-like mechanism or magical incantation rather than a willing interaction between free agents. If God chooses not to respond to the prayers of those participating in the study it is concluded that prayer is not efficacious for healing. This conclusion, however, is non-sequitur. When dealing with personal agents there are a wide variety of reasons they choose to act or refrain from acting. Maybe the prayers were not answered because God did not want to heal the individuals being prayed for. Maybe the prayers were not answered because the people praying for them were praying to a false god, and the real God knew if He answered their prayers it would wrongly convince them that the god they prayed to was the true God. Maybe God did not answer the prayers because He does not like being put to the test. There are a host of possibilities, all of which preclude scientists from making any definitive judgments regarding the efficacy of prayer.

This is not to say empirical science is unable to shed any light on the issue. If no prayer ever prayed was ever answered that would be good reason to conclude that God is not concerned with our requests, we are making the wrong kind of requests, God is not powerful enough to answer our requests, or there is no God to hear such requests. If even some prayers are answered, however, and there is no natural explanation for the effect in question, that is good reason to be open to the existence of God and the efficacy of prayer. Granted, there would have to be some standards for testing these experiences to make sure they were of divine origin (were the results likely to have occurred without divine intervention, were the results statistically likely or naturally possible, etc.?) but they could be tested.

Personally, my experience has convinced me that God exists and He answers prayer. While He has chosen to answer only a small portion of my prayers, it is clear to me from those examples that God is willing to answer some prayers, including prayers for healing. Not everyone we pray for is healed, but there are those who are. I don’t need science to tell me that!

People tend to have a hard time receiving compliments and correction. When complimenting someone it’s not uncommon for them to deny the compliment, saying something like “No, no, I’m really not X.” The form this takes among pious Christians cautious to avoid the appearance of enjoying the compliment is, “It’s not me. It’s God.” There is some merit to this response, but often it is little more than a false humility we are putting forth. Why can’t we acknowledge our part, and thank the person for their compliment, all the while giving the glory to God? Other people receive compliments so well that they go to their head. Why do we have such a hard time receiving compliments in a balanced and godly manner?

 

 

For most people correction is much more difficult to receive than a compliment. Why? Because no one likes to be wrong, yet alone be told they are wrong. While part of our response to correction may depend on how the correction was delivered, the other part is dependent on our personality and human nature. How do we hear and receive correction with a Christ-like attitude? How can we overcome our natural tendency to become defensive and/or angry with those who correct us?

 

 

What I want you to chime in on, then, is the following questions: What advice do you have on how to receive a compliment, and how to receive correction? What are some basic principles we might follow? What are some basic “responses” that will allow us to comfortably receive compliments and correction without being vain or contentious? Any thoughts?

The author of the article, Kenneth Chang, was interviewed by the Discovery Institute. Chang came clean on some things and “admitted” that the story was skewed. You can read about it over at the Discovery Institute’s news section here.

To demonstrate the bias and sloppy thinking involved in reporting these days consider a recent NY Times article, “Few Biologists but Many Evangelicals Sign Anti-Evolution Petition”, written by Kenneth Chang. Chang’s article is an examination of the Discovery Institute’s (an intelligent design think-tank) running list of 514 Ph.D-level scientists who have signed onto a statement indicating that they are skeptical of Darwinian evolution.

 

Chang writes:

The petition, they say, is proof that scientific doubt over evolution persists. But random interviews with 20 people who signed the petition and a review of the public statements of more than a dozen others suggest that many are evangelical Christians, whose doubts about evolution grew out of their religious beliefs. And even the petition’s sponsor, the Discovery Institute in Seattle, says that only a quarter of the signers are biologists, whose field is most directly concerned with evolution. The other signers include 76 chemists, 75 engineers, 63 physicists and 24 professors of medicine.

Just because many of the signers have religious beliefs does not mean that their skepticism toward Darwinian evolution grew out of their religious beliefs. That is a judgment call that is quite specious. Michael Behe, for example, says he was quite content in both his faith and Darwinism. It was what he saw under the microscope that caused him to be skeptical of Darwinian claims. The author does go on to admit that “of the signers who are evangelical Christians, most defend their doubts on scientific grounds but also say that evolution runs against their religious beliefs,” but this appears much later in the article.


And what’s wrong with “only” 25% of the signers being biologists? That would make them the majority! Twenty-five percent of 514 is 129 people. That is some 50 more than the next nearest category he names (actually the number is 154, which is 30% of the signers, and 78 more than the next nearest category named)! Wouldn’t it have been more accurate to those who dissent the most are biologists? Instead, the author chose to downplay the most significant portion of signers as though somehow it was less than satisfactory. Furthermore, aren’t the opinions of chemists, engineers, and physicists important to the debate? Of course they are, because all of these fields are used by Darwinists to muster evidence for their theory. The diversity of fields shows that dissent over Darwinism is not limited to one group of people, but pervades through several scientific disciplines.

He goes on to say, “The petition was started in 2001 by the institute, which champions intelligent design as an alternative theory to evolution and supports a “teach the controversy” approach, like the one scuttled by the state Board of Education in Ohio last week.”

Here he simply gets his facts wrong like so many others reporting on intelligent design in the media. The Discovery Institute does not champion ID as an alternative to evolution. Many ID folks believe in evolution. What ID is an alternative to is the purely naturalistic, neo-Darwinian form of evolution.

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