Politics


I must say I am a little shocked at this one given how liberal NY is, but the NY Senate rejected a same-sex marriage (SSM) bill that passed in the NY House.  The voted it down by a vote of 38-24.  

So as of December 2009 five states allow for SSM: Iowa, Connecticut, Massachusetts, New Hampshire and Vermont.  California was once on the list when the CA Supreme Court forced the CA legislature to legalize SSM (of course, SSM was already legal in practice, although not in name), but the CA voters amended their constitution in November 2008 to overturn the Supreme Court’s ruling.  Maine was also on the list until last month, when the voters of Maine overturned a congressional law that passed in May of this year legalizing SSM.

The NJ Senate is expected to vote on a SSM bill next week, so we’ll have to wait and see what happens there.

I just became aware of another referendum related to same-sex partnerships, this one in Washington State.  In May 2009 Washington’s legislature approved a bill that expanded the rights of domestic partners to include all the same rights as married couples, lacking only the name “marriage.”  Again, this was put to the voters as a referendum, and the citizens said, “Yes.”  The final vote was 51% to 49%. 

I find it interesting that those who supported the referendum to expand domestic partnership rights, raised nearly 1.1 million dollars for their efforts.  Those who opposed the referendum, however, only raised $60,000.  And yet still, the vote was within 2% points.

Once again, when the question of same-sex marriage is put to the voters, the voters say “No” (the 31st time).  Last spring, Maine’s legislature passed a law making same-sex marriage legal in that state.  The law was stayed, however, until the people had a chance to vote on it yesterday.  And they said no, but not by much (53%).

Some people, such as former Senator John Danforth, argue that we should not legislate against something for which there is no clear public consensus, particularly when the issue could cause deep division.  Rather, they argue, we should allow a great deal of liberty so everyone can decide for him/herself on the issue.  This logic is often employed for moral issues such as embryonic stem cell research (ESCR), cloning, and abortion.  It is said the government should not take sides.  There are two problems with such a view.

First, there is no such thing as government neutrality on moral issues.  To say a woman can choose for herself whether she births or kills her unborn child while the government stands on the sidelines of non-interference is to side against those who argue the unborn are valuable human beings from conception whose lives should be protected.  By leaving the choice to the mother, the State affirms that the unborn is not a valuable human being who should be accorded government protection of its rights to life.  Government “neutrality” is a farce.  To allow a morally suspect practice by an act of law is not neutrality, but endorsement.

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RusePhilosopher of science, Michael Ruse, recently had a few choice words to say about the New Atheists:

Let me say that I believe the new atheists do the side of science a grave disservice. I will defend to the death the right of them to say what they do – as one who is English-born one of the things I admire most about the USA is the First Amendment. But I think first that these people do a disservice to scholarship. Their treatment of the religious viewpoint is pathetic to the point of non-being. Richard Dawkins in The God Delusion would fail any introductory philosophy or religion course. Proudly he criticizes that whereof he knows nothing. As I have said elsewhere, for the first time in my life, I felt sorry for the ontological argument. If we criticized gene theory with as little knowledge as Dawkins has of religion and philosophy, he would be rightly indignant. (He was just this when, thirty years ago, Mary Midgeley went after the selfish gene concept without the slightest knowledge of genetics.) Conversely, I am indignant at the poor quality of the argumentation in Dawkins, Dennett, Hitchens, and all of the others in that group. … I have written elsewhere that The God Delusion makes me ashamed to be an atheist. Let me say that again. Let me say also that I am proud to be the focus of the invective of the new atheists. They are a bloody disaster and I want to be on the front line of those who say so.

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Jon_MeachamThe Founders created a “context in which religion and politics mixed but church and state did not.  The Founders’ insight was that one might as well try to build a wall between economics and politics as between religion and politics, since both are about what people feel and how they see the world.  Let the religious take their stand in the arena of politics and ideas on their own, and fight for their views on equal footing with all other interests.  American public life is neither wholly secular nor wholly religious but an ever-fluid mix of the two.  History suggest that trouble tends to come when one of these forces grows too powerful in proportion to the other.” [1]—Jon Meacham


[1]Jon Meacham, “The End of Christian America,” Newsweek, April 13, 2009 edition, p. 37 (pp. 34-38).

British churches may be forced to hire gay and lesbian staff beginning next year if the Equity Bill passes.  This makes sense.  Given the logic of gay rights advocacy, and its comparison of gay rights to civil rights, if a church cannot decline to hire someone on the basis of their race, then neither can they decline to hire someone on the basis of their sexual orientation.  This may be coming to a U.S. church near you!  Remember New Hampshire?  Their House of Representatives initially voted down a same-sex marriage bill because they didn’t want to allow religious organizations to opt-out of participating in same-sex ceremonies.  The trend is moving toward decreased religious liberty.

empty-pulpitIt’s common in Christian circles to limit our preaching and teaching to Christ’s ability to take care of our sin problem and fix our broken lives.  That is the Gospel message, but that’s not all Christianity has to say about the world in which we live.  Christianity is total truth.  It’s not just truth about salvation, it’s also truth about science, morality, and insofar as morality should affect society, politics as well.  The Christian worldview affects every area of life, both private and public.

Unfortunately the church has typically limited its preaching and teaching to issues surrounding the private life.  We have ignored socio-moral issues such as abortion, embryonic stem cell research, same-sex marriage, cloning, etc.  If they are addressed at all, it will be with a passing condemnation that lacks both intellectual substance and explanation.  I think our lack of dialogue on these issues explains why our socio-political influence is disproportionate to our numbers.

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It appears the NH House finally agreed to at least some of the religious protections Governor John Lynch demanded.  The governor signed the bill into law last Wednesday.  It will not take effect until January 1, 2010. 

If anyone knows the precise differences between the bill that was just passed by the House, and the bill that was rejected by them a couple of weeks ago, please note them in the comments section.  I am interested to see what they gave and what they took.

house_of_cards3Michael Medved makes a compelling argument that the existing “religious protections” being written into same-sex marriage laws – that provide legal protection for religious groups who object to same-sex marriage – are a house of cards just waiting to be toppled: 

The drive for same sex marriage stalled in New Hampshire over insistence by Governor John Lynch that the legislation must include strong protections for religious institutions and individuals who oppose such unions. This tactic – now adopted by gay marriage advocates across the country – may provide office holders with political cover but will offer very little legal security for defenders of traditional marriage. Legislative “conscience” provisions won’t survive lawsuits by agitators or judgments by activist jurists. If gay marriage is a fundamental human and constitutional “right,” then how could faith-based groups or religious individuals legally discriminate against the exercise of that right? If a florist declines to provide services to a same sex wedding, or a religious club refuses to rent its facility for a gay nuptial, there will be immediate and aggressive legal action to guarantee “equal protection of the laws.” If laws (like the provisions endorsed by Governor Lynch) authorize discrimination against same sex couples, it’s easy to envision judicial decisions invalidating them as unconstitutional. It’s now a well-established point of law that theological doctrine can’t protect institutions or individuals if they discriminate on the basis of race. … If gay identity is equivalent to racial identity (a key contention of the gay marriage movement), logic requires that unequal treatment based on sexual orientation should receive no more sanction than unequal treatment based on race.

I think Medved is right.  Including such religious protections is just a way of pacifying religious conservatives.  Once same-sex marriage has been entrenched in the law, however, any opposition to it will be litigated against.  Indeed, this is the pattern of the pro-homosexual lobby.  In the beginning, they lobbied for civil unions.  Then they lobbied for civil unions to have the same rights and obligations as marriage.  But they were not content with that.  In addition to having all the same rights as married couples, they wanted their relationship to be designated by an equal name: marriage.  They said that anything less than full equality in every respect is discrimination.  And the courts have bought it every step of the way.  So why wouldn’t they also buy the argument that allowing religious groups to decline participation in same-sex marriage ceremonies is an example of discrimination on the basis of sexual orientation, comparable to discriminating on the basis of race?  They can, and mark my words…they will.  “How will same-sex marriage affect you?” people say.  It will eventually prevent us from opposing it in deed, and possibly speech.  That’s how.

prop8Yesterday, in a 6-1 decision, the California Supreme Court upheld the voter initiative to amend the California Constitution to define marriage as between a man and woman only.  This is the same court that forced same-sex marriage on California last year, when they overturned a 2000 law defining marriage as between a man and woman only, as being unconstitutional.  Now that the voters amended the Constitution to define marriage in such a fashion, what could they do?  It’s difficult to say the Constitution is unconstitutional!

bridesIn a previous post I said the New Hampshire legislature had passed a bill legalizing same-sex marriage, and it was just waiting for the governor’s uncertain signature to be signed into law.  As it turns out, the CNN article from which I obtained my information was misleading.  The bill had not passed both houses.  It had only passed the NH House (March 26).  The Senate had not yet approved it.  They just did so yesterday, 14-10 (May 20).  Apparently, however, they changed some of the provisions in the bill, necessitating a new vote in the House.  Within hours, the House voted to reject the bill (188-186), so it is not yet on its way to the governor. 

This may sound like good news, but it’s not.  The reason the House rejected the Senate version of the bill is disconcerting.  The governor stated he would not sign the bill unless there was a strong provision protecting the rights of religious groups to decline participation in same-sex marriage ceremonies.  The Senate added such a provision, and that is why it was rejected by the House!  Pro-same-sex marriage Democrats jointed Republicans in opposing the bill because of this provision.  In doing so, they have made it clear to anyone who is listening that they do not want to allow religious people the right to decline to participate in same-sex marriage ceremonies.  They want to force religious institutions to perform same-sex marriage ceremonies under the threat of law, in violation of their religious beliefs! 

This is a clear violation of our first amendment rights.  Those of us who have been arguing against same-sex marriage have been saying all along that one of the effects of such legislation would be an infringement on religious liberty.  Many thought our argument was unfounded alarmism.  And yet here we are, already seeing elected leaders expressing their intent to deny religious believers the right to decline participation in same-sex marriage ceremonies.  We weren’t just crying wolf.  We saw the wolf making his way to the chicken coup.  And how he is here. 

These people, who promote same-sex marriage in the name of tolerance, don’t know how to exercise tolerance themselves.  Not only do they want to force same-sex marriage on an unsupportive populace, but they also want to force religious institutions to participate in ceremonies that are prohibited by their religious beliefs.  While most opponents of same-sex marriage are highly tolerant of the right of homosexuals to live as they choose in the privacy of their own home, homosexual advocates rarely exercise such tolerance in return.  Their desire and goal is to suppress all opposition – the first amendment and democratic process be damned.

 

HT: Stand to Reason

Update: In the opening paragraph there is an error.  Indeed, the Senate had approved the bill with a religious liberties amendment on 4/29.  Because they amended the House version, it had to go back to the House for re-approval.  The House passed it on 5/6 and sent it to the governor.  The governor, however, sent it back saying he would not sign it unless the religious liberties amendment was strengthened.  The Senate did so on 5/20, but the House would not approve the additional language.  See the comments section of this post for more information.

US-POLITICS-GAY MARRIAGEThis one completely escaped my attention.  Last week (5/6/09) Maine and New Hampshire’s legislative bodies approved bills legalizing same sex marriage.  Maine’s governor, John Baldacci, immediately signed the bill into law, making Maine the fifth state to legalize same sex marriage (the second to do so democratically).  If New Hampshire’s governor signs the legislation, New Hampshire will become the sixth. 

New England has quickly become the same-sex marriage capital of the United States.  As much as it pains me to say it, given the trends in public opinion toward the support of same-sex marriage, and given the recent spate of victories for this cause, I have little hope that we will be able to stem the tide.  Other states will follow the trend either legislatively or judicially.  We are losing the culture war on this issue, and we can only blame ourselves for not standing up and giving a principled defense for traditional marriage, and against same-sex marriage.  If we hope to hold the fort in the remaining states, we must present our case in the public square in a reasonable, charitable manner.

 

Update (5/21): While the CNN article I linked to above seemed to indicate that both houses of the New Hampshire legislature had passed the bill, such was not the case.  The Senate passed the bill (14-10) on 5/20, but the same bill failed to pass the House (188-186) just hours later.  So this bill is not awaiting a signature from New Hampshire governor, John Lynch…yet.  The NH Senate and House are working on revising the bill so that it will be acceptable to the House.  A revised bill could pass, and then be sent to the governor.  So long as the bill contains protections for religious groups opposing same-sex marriage, Governor Lynch has indicated he will sign it.

souter1As many of you have probably heard, U.S. Supreme Court Justice David Souter is set to retire from the bench, opening the door for Obama to nominate his first SCOTUS replacement.  I have read several news articles saying the pressure is on Obama to nominate a woman because there is only one woman currently on the bench.  Others are saying he is under pressure to nominate the first Hispanic to the bench.  And just today I read how there is pressure for him to nominate a gay man or woman to the bench.  So apparently Obama needs to find a Hispanic gay woman to satisfy everyone’s felt need for diversity.  Whatever happened to finding the person best qualified for the job, regardless of their race, sex, or sexual orientation?  Have we become so politically correct that our primary concern is to make SCOTUS a rainbow of diversity to reflect our tolerance, rather than a body of the most qualified judges in the land?  Unfortunately, the answer is yes, we have.  Frankly, I don’t care if we appoint a gay Hispanic woman.  I only care that she is a good judge who will interpret and apply the Constitution as written, rather than as she would like it to be written.

Matt Barber has a good article on the hate crimes legislation bill pending in the House, exposing what is wrong with hate crimes legislation in general, and demonstrating why homosexuals should not be added to the existing list of people protected by these laws. 

The House is set to vote on this bill tomorrow.

Vermont is first again!  They were the first to enact civil unions in 2000.  Now they are the first state to democratically enact same-sex marriage (rather than having the courts impose it on the people).  The Vermont legislature voted today to legalize same-sex marriage, barely overriding the governor’s veto with a 2/3 majority in both houses.  From the polls I have seen, this reflects the will of the people.  While I am staunchly against legalizing same-sex marriage, at least Vermont went about doing it the right way: democratically.

In 2005 the Iowa state law defining marriage as between a man and woman only was challenged.  A county judge struck the law down in 2007.  On Friday 4/3/09 the Iowa Supreme Court upheld that ruling, making Iowa the third state to sanction same-sex marriage (via the courts).

It’s not uncommon to hear social liberals bemoan the fact that conservative Christians vote according to a Christian worldview, particularly on issues such as abortion and same-sex marriage.  We are told that voting according to one’s religious convictions is an imposition of that religion on the American public, and this is a violation of the 1st amendment.  While I believe such a claim is based on a misunderstanding of the meaning and intent of the 1st amendment, I will save that discussion for another day.  For my purposes here, I will only focus on the notion that voting according to one’s religious worldview is an imposition of religion.

I think we ought to distinguish between religious and moral convictions.  Religious convictions are those that are specific to a particular religion; i.e. theological convictions.  For example, my conviction that Jesus Christ is God incarnate is a religious conviction.  Moral convictions, however, are not the same as religious convictions.  While most religions have a moral component, morality is not religion- or theology-specific.  All humans have a moral sense, whether they subscribe to religious belief or not.  It will not do, then, to claim that opposition to same-sex marriage, abortion, etc., are rooted in religious convictions, thus rendering them unconstitutional (as though they are an imposition of religion in violation of the 1st amendment).

While one’s moral point of view may be consistent with the moral code embedded in their religious tradition, it does not mean their moral point of view is necessarily dependent on their religion.  It could be dependent on their moral intuitions, wholly apart from their religious beliefs.  As such, there is no reason to think one’s moral objection to some proposed law is necessarily a religious objection.

Social liberals fail to recognize that everyone who objects to a law does so for a moral reason.  Those who oppose laws establishing marriage as between a man and woman only, for example, do so because they think it wrongly discriminates against homosexuals.  No one is morally neutral.  All of us vote according to our moral convictions, whether they are rooted in our religious tradition or not.  In principle, then, liberals cannot fault conservatives for favoring or opposing certain legislation on moral grounds.  All who are involved in the process of making law do so on moral grounds.  The question is not whether one’s moral point of view will influence their politics, or whether one’s moral point of view will be imposed on those who disagree, but rather the question is whose moral point of view will be imposed.

Even if our moral objection against some law is rooted wholly in our religious beliefs, what of it?  Wouldn’t we expect people’s moral point of view to be influenced by their religious beliefs?  Of course!  Christians’ moral point of view should not be barred from the public square simply because we subscribe to the Christian religious tradition.  This would be nothing less than religious bigotry, and that is what the 1st amendment sought to avoid.  All men should have a voice in this republic, regardless of their moral or religious point of view.

In my previous post I discussed President Obama’s recent Executive Order to expand the number of embryonic stem cell lines eligible for federal funding.  It turns out that’s not all the president did.  Part of the Executive Order entailed revoking President Bush’s Executive Order 13435 (issued June 20, 2007), which made it a priority to fund research into alternative methods of obtaining pluripotent stem cells-methods that do not involve the destruction of embryos.  That policy was largely responsible for the iPS breakthrough that revolutionized the field of stem cell research.

Why would Obama revoke that Executive Order?  The most promising areas of stem cell research have been those that do not involve the destruction of embryos (adult stem cells, cord stem cells, iPS).  Why would he pull funding for the most promising areas of stem cell research, and direct those funds into the least promising area of research: ESCR?

This is ironic in light of Obama’s own stated support for “groundbreaking work to convert ordinary human cells into ones that resemble embryonic stem cells.”  It is also baffling given his own admission that to-date, ESCR has not produced therapeutic benefits.  Contrast this to research using alternative sources of stem cells, which have yielded more than 70 treatments.  It doesn’t make any sense to put all of one’s eggs in a basket that is both medically unproductive and ethically suspect, when there are other baskets that are both medically productive and ethical.  It seems Obama is being driven by an ideology that is more concerned with promoting research involving the destruction of human embryos, than he is with funding research that is yielding actual therapeutic benefits for sick Americans.  So much for putting science ahead of ideology.  If he was interested in science, he would put his money on ethical alternatives to ESCR such as iPS.

On Monday March 9, President Obama fulfilled a campaign promise by issuing an Executive Order to expand the federal funding of embryonic stem cell research (ESCR).  While the move was expected, it is baffling given the fact that recent advances in the stem cell research field have made ESCR technologically passé.  Just over a year ago scientists were able to come up with a morally benign method of obtaining the biological equivalent of ESCs, called Induced Pluripotent Stem Cells (iPS).  iPS cells have the advantage over ESCs in that they do not require the destruction of human embryos or cloning to obtain them, the process of creating them is simple and less expensive, they do not face the problem of somatic rejection when used therapeutically, and they promise a limitless supply of pluripotent stem cells (stem cells that can become any of the body’s 220 cells) for scientific research.  Given the recent technological advances in pluripotent stem cell research, deciding to invest additional money in ESCR makes as much sense as deciding to invest money to make better cassette tapes.  Obama’s Executive Order is out-of-date, and unnecessary.

On the positive side, Obama did not try to hype the potential of embryonic stem cells as have many other politicians.  He candidly admitted that “at this moment, the full promise of stem cell research remains unknown, and it should not be overstated.  But scientists believe these tiny cells may have the potential to help us understand, and possibly cure, some of our most devastating diseases and conditions. … [I]f we pursue this research, maybe one day – maybe not in our lifetime, or even in our children’s lifetime – but maybe one day, others like him [Christopher Reeve] might [be cured via embryonic stem cell therapies].”

On the negative side, however, I find Obama’s reasoning to be malformed.  According to Obama,

[I]n recent years, when it comes to stem cell research, rather than furthering discovery, our government has forced what I believe is a false choice between sound science and moral values. In this case, I believe the two are not inconsistent. As a person of faith, I believe we are called to care for each other and work to ease human suffering.

The dichotomy between science and morality is not a false one.  The two can conflict at times.  We can debate whether the two conflict in the case of embryonic stem cell research, but it will not do to just declare by fiat that there is no conflict.

Interestingly enough, Obama goes on to speak of his own religious moral values, and how they have affected his decision to expand the funding of ESCR.  What I would like to know is why it’s ok for Obama to make policy based on his religious values, but it was wrong for Bush to do the same?  This is a double-standard.  The fact of the matter is that in principle, there is nothing wrong with drawing on one’s religiously-informed moral values to make public policy.  Policies are based on moral considerations, and our understanding of what’s right and wrong is most often informed by our religious convictions.  In this case, however, we have two men with conflicting moral values.  Bush valued all human life – including embryonic life – whereas Obama only values post-natal life.  Bush valued all human life equally, and thus believed it would be immoral to kill one life to save another.  Obama doesn’t value all life equally, and thus thinks it a moral imperative to kill one life to save another.  Each man has a different ideology, and thus a different policy.  So enough with the talk about Bush choosing “ideology over science.”  He chose morality over science.  Obama, on the other hand, is choosing science over morality (although I’m sure he doesn’t see it that way).

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