EuthanizePhysician-assisted suicide and euthanasia advocates always make their case by pointing to the suffering of the terminally ill. They tug on our heart strings, and promise that if only we’ll legalize PAS/EUTH, it will be limited to the terminally ill who are in their last stages of life and cannot bear the pain of their disease and want to die.

That is how it starts out, but eventually, the scope of those eligible for PAS/EUTH always widens to encompass more and more people – either by changing the law, or just flouting the law.  The first requirement to go is usually the time-frame.  If PAS/EUTH is good enough in the last 6 or 12 months of a person’s life, well, why not allow it a little before?  Eventually, time limits don’t matter.  Next to slip is the requirement that one be terminally ill.  Any illness that causes unbearable pain will do.  But, if PAS/EUTH is the answer to pain, and pain comes in both physical and emotional forms, then why limit PAS/EUTH to just those who are suffering from physical pain?  So the tent gets widened to include those who are depressed and cannot bear life as well.  Indeed, if PAS/EUTH is a compassionate answer to pain, then why is consent even needed?  Doctor’s and parents should be allowed to kill babies born with severe medical problems, whose quality of life is deemed to be too low to be worth living (or let live).  The fact of the matter is that there’s no end in sight when death is seen as a good way to end human suffering, which is why every European country that has legalized PAS/EUTH has followed this slippery slope one way or another.

(more…)

Same-Sex WeddingFor those of us who do not think “same-sex marriages” are legitimate marriages, how should we respond when invited to attend a same-sex wedding?  Al Mohler has some insightful words about this difficult issue, showcased by a recent event in which the elder President Bush and his wife attended a same-sex wedding.

Many people who are opposed to same-sex marriage, nevertheless, say they would attend a same-sex wedding (or have done so). Their reasons for doing so vary. For some, the simple fact of the matter is that they truly don’t see anything wrong with same-sex marriage. Their opposition to same-sex marriage is confessional in nature, and does not reflect their true convictions. It’s just one of those things they pay lip service so they can fit in with their community of peers. They will attend a same-sex marriage because deep down they approve of same-sex marriage. For others who have genuine convictions against same-sex marriage, however, the conflict runs much deeper. As much as they disapprove of same-sex marriage, they feel the need to attend a same-sex wedding to preserve a friendship, to avoid hurting someone’s feelings, to avoid a family feud, or because of social pressure.  While I understand these motivations, the fact remains that attending a same-sex wedding will be viewed by others as your personal approval of the same-sex union (if not same-sex marriage in general).  This is clear from a statement by one of the brides at the wedding attended by former President Bush, who told The Washington Post, “Who would be best to acknowledge the importance of our wedding as our friends and as the former leader of the free world? When they agreed to do so we just felt that it was the next acknowledgement of being ‘real and normal.’”

(more…)

In the beginning of this year I wrote about an article in The Guardian that was sympathetic to pedophilia, and attempted to destigmatize it by using the same sort of talking points used to destigmatize homosexuality.  Now, two articles have appeared in The Atlantic that are offering more of the same.

I, Pedophile” is written by David Goldberg, a Canadian journalist who was convicted of for purchasing and viewing child pornography. While he agrees that child pornography is wrong, he questions whether jail time for such crimes is appropriate. As in The Guardian article, Goldberg describes pedophilia (or the Orwellian term employed by Goldberg, “the cross-generational lifestyle”) as a “sexual orientation”:

The main query that I am convinced will always be without an answer is why I am a pedophile. It is the equivalent of trying to determine why someone is heterosexual or gay. We don’t choose our sexual orientations. If we could, believe me, no one would choose mine.

(more…)

Fox Sports has fired a former ESPN and CBS sports broadcaster, Craig James, after his first day on the job at Fox because it was discovered that he opposes same-sex marriage.  But remember, same-sex marriage will never affect you.

Traditional MarriageIn the debate over marriage, man-woman marriage is often referred to as “traditional marriage” by both liberals and conservatives alike.  For example, it’s very common to hear conservatives speak of the need to “preserve traditional marriage.”  Our use of language concerns me.  What we call something, and how we refer to something reveals a lot about the way we think of that thing.  In this case, the way we refer to marriage reveals a lot about the way we think of marriage, and the way we are arguing for our viewpoint.  I submit to you that part of the reason we are losing the battle over marriage is the fact that we are grounding marriage in tradition rather than biology; in social norms rather than human nature – as evidenced by the way we speak of and describe man-woman marriage.  I propose that instead of speaking of traditional marriage, we should start speaking in terms of natural marriage.

(more…)

I visited the Asian Art Museum today to see their exhibit featuring the Cyrus Cylinder.  If you don’t know what the Cyrus Cylinder is, or why it is important, visit my post here.  I must say that I was beyond ecstatic to see this little 9″ long piece of baked clay!  I must have stood there for an hour just gazing away. Here’s some photos I took:

(more…)

An Oregon bakery, Sweet Cakes by Melissa, has been sued by a lesbian couple for refusing to provide a cake for their same-sex wedding.  And now, some of the “tolerance-demanding-but-not-tolerance-giving” pro-homosexual citizens are dishing out heaps of intolerance against the business as well. They have been demonstrating outside of their shop, and threatening to shut down other vendors who work with Sweet Cakes by Melissa. As a result of these tactics, Sweet Cakes by Melissa saw a 50% drop in their business, and have been forced to close their shop and start working out of their home.

No, of course this won’t affect anyone. Carry on. Just remember, tolerance is a one-way street on this issue, and if you aren’t driving with the flow of traffic, prepare for the consequences.

Update: As of July 2015, the family has been fined $135,000 for causing emotional damage to the two lesbians.

NM Supreme CourtIn any given debate over same-sex marriage, invariably same-sex marriage advocates will pose the following question: “How will allowing gay people to marry affect you or your marriage?”

If we are being asked how any particular same-sex couple setting up house and having their relationship called a “marriage” will personally affect me, the answer is probably, “Not much.”  But this question is too narrow, and misses the real significance of same-sex marriage because it focuses too much on the individual and not enough on wider social implications.  The real question is how changing marriage law to say there is no difference between opposite-sex couples and same-sex couples will affect society as a whole.

(more…)

According to Daniel Wallace:

The total number of catalogued Greek New Testament manuscripts now stands at 128 papyri, 322 majuscules, 2926 minuscules, and 2462 lectionaries, bringing the grand total to 5838 manuscripts.

CSNTM has also “discovered” two more minuscule manuscripts in the summer of 2013 on our European expeditions which will most likely receive their Gregory-Aland numbers in due time.

exodus_closesI realize this is not breaking news, but given the importance of this event, I still want to comment on it despite the fact that my hectic schedule (as of late) has prevented me from doing so until now.

Exodus International, the most well-known ministry for gay men and women, announced on June 19 that it was closing up shop under its current name, and reopening under a new name with a new focus and new mission.  Just hours before that bombshell announcement, Exodus International president, Alan Chambers, issued an unexpected apology to those who his organization has hurt over the years (sexual misconduct, false expectations, etc.), as well as to the gay community in general for Exodus’ past teaching that one’s sexual orientation can change…among other things.

(more…)

Reasonable Faith, the ministry of William Lane Craig, recently released a great new visual depiction of the kalam cosmological argument.

 

You can view the video above (from YouTube), as well as on the kalam cosmological argument page at Reasonable Faith.

IFWe should not confuse permissiveness for grace. Grace says, “I love you and forgive you, so you need to stop this sin,” not “I love you and forgive you, so it doesn’t matter what you do.”  We are living in a culture that thinks love and forgiveness mean we should permit people to continue in their sin while we continue in our silence.  This is not grace, and this is not love.  Grace and love will always confront sin, because grace and love are the remedy for sin, not the license to continue in it.

unfairCalvinism is distasteful to many people, including myself – and even many Calvinists – because it teaches that God has only chosen to save some human beings even though He has the power to save all.  This seems unfair.  It makes God’s will seem arbitrary.  After all, why would He choose to save person X but not person Y if He loves them both, and has the power to save both?  Many who reject Calvinism reject it for this reason alone. 

While there are formidable theological, exegetical, and philosophical[1] problems with Calvinism, I’ve come to think that the “fairness” objection is not a good argument against Calvinism.  First, there is nothing unfair about God’s choosing to save some but not others.  God is not obligated to save anyone.  Those who commit moral crimes all deserve to be punished for their crimes.  When they are punished, they are punished justly.  If God chooses to save some, He is not acting unjustly, but rather graciously.  It is similar to a governor who chooses to pardon some inmates, but not others.  Is this unfair?  No.  The inmates who were not pardoned are getting what they deserve.  They are rightfully paying for their crimes.  Those who are pardoned are objects of the governor’s grace.  The governor is not acting unfairly to extend mercy to some but not others, even if the public does not understand why he has chosen as he has. 

(more…)

Blogging doesn’t pay my bills.  I actually have to work a real job for that.  And lately, my work schedule has been crazy.  It will continue to be that way for the next four months, so blogging may be sparse.  I will try to put up new posts whenever I can, and I’ll try to respond to comments, both past and future.  I just can’t promise how frequent my engagement will be. 

In the near future, I hope to expand the scope of Theosophical Ruminations beyond a one-man shop to include other writers.  Hopefully they will be able to start blogging soon, and will make up for my lack.  I’ll keep you posted.  

In the meantime, I would highly suggest that you sign up for my RSS feed so you can be notified of future posts.

 Thanks!

Apologetics DefenseSome Christians think that if we appeal to reason and evidences to demonstrate that the Bible is truly God’s Word, then we are elevating reason and evidence to a place of authority over God’s Word.  I think this conclusion is misguided for several reasons.  First, I don’t think it is legitimate to consider reason an “authority.”  Reason is merely a tool for assessing reality.  It is basic to all human thought.  Indeed, one cannot even understand God’s revelation apart from reasoning.  It would be a mistake, then, to pit reason against revelation as if they are two competing authorities.  As Greg Koukl has argued, using reason to assess whether or not the Bible is God’s revelation to man no more puts reason above the Bible than using grammar to understand God’s revelation puts grammar above the Bible.

Secondly, this confuses the order of being (ontology) with the order of knowing (epistemology). While the Bible is first in terms of authority, it is not first in terms of the order of knowing. Knowledge of the divine origin and revelatory status of the Bible is not innate. We must acquire this knowledge.  Knowledge of a proposition requires three elements: (1) belief that the proposition is true; (2) justification for the belief that the proposition is true; (3) the proposition must actually be true.  Put another way, knowledge is justified true belief.  Given the fact that knowledge requires justification, it cannot be wrong to require justification for believing the Bible is God’s Word.  We could not know the Bible is God’s Word apart from such justification.  As Kelly Clark has pointed out, reason is not autonomous as the standard of truth, but it is the best tool for discovering the truth. 

A proper use of reason is not an exercise of subjecting God’s Word to a higher authority, but an examination of the Bible to determine if it is truly what it claims to be.  We use our God-given reason to discover the truth that the Bible is a product of divine revelation.

coyne_jerry-209x300Scientists say the darndest things.  Last January I blogged on an article Jerry Coyne wrote in USA Today regarding free will.  At one point he said, “So if we don’t have free will, what can we do? One possibility is to give in to a despairing nihilism and just stop doing anything. But that’s impossible, for our feeling of personal agency is so overwhelming that we have no choice but to pretend that we do choose and get on with our lives.”

Coyne is still spinning the same gobbledygook.  Recently, on Coyne’s own blog, a commentator took Coyne to task for acting as though humans have freedom, while being adamant that they do not.  Coyne responded:

(more…)

Subjective ObjectWhen talking about subjective and objective truths, I’ve heard it claimed that every truth claim is “subjective” since humans are subjects.  On this view, there can be no such thing as objective truth since all truth claims are made by subjects.

This is often applied in the context of the moral argument.  Theists argue that morality is objective, and finds its ontological grounding in the character of God.  In response, some will argue that since God is a subject, His moral commands are subjective, and hence even theistic ethics cannot provide an objective basis for morality.

This is a gross misunderstanding of the terms.  Subjective and objective tell you what a statement is about – not where it comes from.  To say a truth is “subjective” is to say it is about the subject himself; to say a truth is “objective” is to say it is about a mind-independent object in the world.

Part of what makes a blog worth the effort is the dialogue it can open up between people of opposing views.  So I encourage people who disagree with me to express their disagreement in the comments section.  However, I have some basic expectations for commenters:

1. The comments should be related to the post.

2. The disagreement should address the specific arguments made in the post in a point and counter-point fashion.

3. All dialogue should be congenial. Let’s stick to critiquing ideas instead of each other.

4. Minimal profanity.

Going forward, any comments that do not meet these criteria will be deleted.  If I have to consistently delete your comments, you will be banned from the site.  I trust that you will find my request reasonable and do your due diligence to abide by these basic guidelines.  It will make everyone’s experience here much more enjoyable and productive.

Thank you!

Moses writingGenesis 14:14 describes Abram’s rescue of Lot as follows: “When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan.”  

Dan was the name given to a city in the northern-most territory in Canaan, occupied by the descendents of Dan, the son of Jakob.  Given the fact that the descendents of Dan did not occupy this area until after the Conquest of Canaan, this could be pointed to as evidence that Genesis (or at least this periscope within Genesis) was not written until some time after the conquest of Canaan.  Seeing that Moses died before the Israelites entered Canaan, he could not have written this account. 

There are at least two possible rebuttals.  One would be to suggest that the identification of this area as “Dan” was due to a later updating of the text.  On this view, Moses wrote this periscope and used the name of the city/region as it was called in his day.  Later scribes, however, updated the text to reflect the modern names of the cities and regions Moses spoke of since modern readers would not be familiar with the ancient names.  

(more…)

Nigerian HouseIn contrast to the trend of countries and states legalizing same-sex marriage, today Nigeria voted to ban same-sex marriage in their country.  The bill goes much further than that, as well.  It also outlaws the organization of any group supporting the legalization of same-sex marriage, and criminalizes any public show of affection between same-sex couples (10 year prison sentence). Gay sex is already banned in the country, which is common in many African countries.