InfatuationThere is a difference between being enthralled/infatuated by someone, and being in love with someone.  Enthrallment or infatuation is when you are consumed with your desire for someone else.  Love, on the other hand, is the giving of oneself to another.  It is caring for their needs as you would your own.  It is doing all you can to make them a better person.  In short, infatuation is self-consuming, while love is self-giving.

I tend to think that we have so confused the two in our culture that only a minority of couples ever experience true love.  Instead, they experience intense periods of infatuation in the beginning of their relationship, and that gives their relationship the gas it needs to continue for a considerable distance.  But like a car that only gets filled with gas in the beginning of a long trip, the relationship does not reach its intended destination of “til death do us part.”  Only true love (or pure will and commitment) can fuel a relationship so that it can endure the many hardships of life.

It was just about a year ago that humans were successfully cloned for the first time.  Those researchers used fetal cells.  A couple of weeks ago, it was announced that Robert Lanza from Advanced Cell Technology successfully cloned two humans using adult cells (from a 35 year old man and a 75 year old man).

The story is here, and the singer’s explanation is here.

God of GapsI’ve noticed that many nonbelievers (and even believers) misunderstand what constitutes a “God of the gaps” argument.  They tend to think one is guilty of a God of the gaps argument if they offer God as an explanation for some X rather than some natural phenomenon.  The problem with this definition is that it presumes the only valid explanation is a naturalistic explanation.  God is ruled out as a valid explanation for anything a priori, so anyone who offers God as an explanation for X is thought to do so merely because they are ignorant of the proper naturalistic explanation.  This begs the question in favor of naturalism and against theism.  One could only conclude that every effect has a naturalistic explanation, and that God is not a valid explanation, if one has first demonstrated that God does not exist.  So long as it is even possible that God exists, then it is possible that God may be the cause of X, and thus explain X.

What makes an argument a God of the gaps type of argument is when God is invoked to explain X simply because we do not know what else can explain X.  In other words, God is used to plug a gap in our knowledge of naturalistic explanations: “I don’t know how to explain X, so God must have done X.”  This is not at all the same as arguing that God is the best explanation of X, based on what we know regarding X and the explanatory options available to us.  Here, God is being invoked to explain what we know, not what we don’t know.

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The Scientific Collapse of MaterialismA lot of people think that science has proven that the material world is all that exists – no God, no angels, and no souls.  The problem is that science can never be used to justify the belief that the material world is all that exists (materialism, naturalism).  Science is a tool that examines the workings of the physical world.  Of course, if the material world is the only thing your tool examines, it is the only thing your tool will see.  But it doesn’t follow that what your tool examines is all there is to examine.  Edward Feser compares science to a metal detector.  It would not follow that since the metal detector only finds metal objects in the ground there are no treasure maps buried as well.  A metal detector is not capable of finding paper.  It is only geared toward finding metal objects.  Its success in finding what it is geared to find – metal objects – in no way serves as evidence that non-metal objects do not exist.  Likewise, the success of science in discovering the workings of the physical world in no way serves as evidence that there is no spiritual world.

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Holy Spirith - The GhostAs anyone familiar with the KJV will notice, when speaking of the Spirit, the translators were not always consistent. The translators translated pneuma as “Spirit,” but translated pneuma hagios as “Holy Ghost.” Here are some examples where the difference can be seen within the same verse:

• Luke 4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
• John 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
• John 7:39 But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
• Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
• 1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

I was tempted to conclude that, for some stylistic reason or due to cultural conventions, the translators preferred to translate pneuma by itself as “Spirit,” but pneuma hagios as “Holy Ghost.” But I have discovered that they did not always translate pneuma hagios (or its Hebrew equivalent) as “Holy Ghost.” Consider these passages:

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post-resurrection woundsJohn tells us that in the final state there will be no sickness or disease. Most Christians tend to think of our glorified body as a perfected body. And yet, Jesus’ resurrected body was not perfect. The wounds from His crucifixion remained. What does this tell us about our own resurrected body? Could we retain our wounds too? If you lost a finger in shop class, do you only have nine fingers forever? Or do you think Jesus is just a special case. Perhaps He kept His wounds for evidential purposes, to convince the disciples that the Jesus they were seeing was the same Jesus who had been crucified?

NWUScientists at Northwestern University claim to have found two sets of genes that may contribute to male homosexual orientation, but estimate that it only contributes about 40% to the chance of someone developing a homosexual orientation.[1] The other 60% is determined by environment, which includes social factors. This is consistent with what researchers have said all along. Sexual orientation cannot be determined entirely by biology. Nature plus nurture together most likely contribute to same-sex attraction.

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[1]Sarah Knapton, “Being homosexual is only partly due to gay gene, research finds”; available from http://www.telegraph.co.uk/science/science-news/10637532/Being-homosexual-is-only-partly-due-to-gay-gene-research-finds.html; Internet; accessed 25 March 2014.

Brendan EichEarlier in the week it was reported that three of of Mozilla’s (the people who make the Firefox browser) board members resigned when Mozilla co-founder, Brendan Eich, was appointed as CEO of the company.  Why?  Because Eich gave $1,000 to support California’s Proposition 8 in 2008, a ballot initiative that sought to define marriage as an institution exclusive to male-female pairings.  His appointment as CEO so irked the dating site, OkCupid, that users attempting to login to the site received this message: “Hello there, Mozilla Firefox user. Pardon this interruption of your OkCupid experience. Mozilla’s new CEO, Brendan Eich, is an opponent of equal rights for gay couples. We would therefore prefer that our users not use Mozilla software to access OkCupid.”

Now, it’s being reported that Eich has “resigned.”  Surely he wasn’t tired of the job yet.

Apparently some in the gay rights movement think that those who think natural marriage is the only valid form of marriage don’t deserve a job. As Todd Starnes writes, “Why not demand that those who oppose gay marriage relinquish the right to own property? Why not take away their right to vote? Why not take away their children? Why not just throw them in jail? Why not force them to work in chain gangs? Why not call for public floggings? Or better yet, let’s just strap them down on gurneys, stick a needle in their arm and rid the world of these intolerant anti-gay bigots once and for all.”This is the face of liberal tolerance.  Where is the uproar?

is-change-really-possible

Is it possible to change one’s sexual orientation? The gay community would say no. So do major psychological organizations. And that’s the perception one gets from the media as well. You might be surprised to learn, however, that a lot of research has been done in the area of sexual orientation therapy, and many people have experienced a lasting change in their sexual orientation. When it comes to the question of whether change is possible, the data, not political correctness should be determinative. So what is the data?

The National Longitudinal Study of Adolescent Health followed ~10,800 adolescents between the ages of 16 and 22, recording various bits of information over time, including sexual attraction. The findings regarding sexual orientation were published in the journal Archives of Sexual Behavior in 2007.[1] Researchers found that 81% of females who reported same-sex attraction at age 16 reported opposite-sex attraction at age 17. Similarly, 61% of males who reported exclusive same-sex attraction at age 16 reported opposite-sex attraction just one year later. Only 25% of those boys who continued to experience exclusive same-sex attraction at age 17 reported same-sex attraction at age 22. Seventy-five percent of them had gained opposite-sex attraction over that five year period. All of this without any therapy, faith-based or otherwise.

These findings were in line with an earlier study, conducted in 1992 by the National Health and Social Life Survey. They found that three out of four boys who self-reported as gay at age 16 no longer did so at age twenty-five.

When it comes to same-sex attracted adolescents, at least, one is more likely to gain heterosexual attractions than keep their same-sex attractions. Change is not only possible, but more likely than not. In fact, 3% of the United States heterosexual population claims to have experienced same-sex attractions in the past (either exclusive, or bi-sexual), which is roughly the same amount of people who presently describe themselves as gay or bisexual.[2] The likelihood of change is so great that, in the words of Dr. Whitehead, “Ex-gays outnumber actual gays.”

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overheadIf what’s being taught in church goes over your head, it’s either the fault of the speaker or our own. If the speaker is not communicating complicated concepts in ways that are understandable to the uninitiated, then shame on him. But if he has done his due diligence to make it as understandable as possible, but we give up on the message simply because it is unfamiliar to us, then shame on us.

The solution to the problem of things going over our head may not be for the messenger to dumb down the message, but for us to do our due diligence to raise our heads higher. Let’s raise the bar intellectually. Discipleship requires that we move on from milk to solid meat. We cannot rehearse our spiritual ABCs year after year and think we’ll ever grown in the Lord. We need to challenge ourselves theologically and intellectually to become better disciples of Jesus. So raise your heads high, and so far as it is within your power, do not let another message go over your head.

Like spilled milk, it only takes a few seconds to spew utter nonsense from one’s mouth. Clean up, however, takes much more time.

In a sound bite culture like ours, most people don’t have the patience or interest to listen to the evidence and follow the logic of a rebuttal, and thus nonsense passes for common sense.

Multiverse 2Scientists differ among themselves regarding the scientific status of multiverse theories. Some, such as George Ellis, don’t think multiverse theories are testable, and hence not scientific. Others, think multiverse models are (or could be) testable, and hence are scientific. Many Christian apologists have sided with Ellis et al and rejected the multiverse as a valid scientific theory on the grounds that it is not testable. Some, including myself, have argued that multiverse theories are not based on the evidence, but ad hoc theories invented by cosmologists to get around the theistic implications of fine-tuning in physics.

Jeff Zweerink from Reasons to Believe wrote a short article addressing the scientific nature of and foundation for multiverse theories. He argues that some multiverse models do make testable predictions (even if we are currently unable to test those predictions empirically), and thus should be “included in the realm of scientific investigation (while stopping short of taking a firm position on the demarcation question –whether multiverse theories qualify as scientific).

More importantly, he argues that at least some multiverse theories are based on other scientific findings, and not invented whole-cloth for the purpose of answering the fine-tuning problem:

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In 2004 Michigan added an amendment to their constitution clarifying that marriage is only between a man and a woman. On Friday, U.S. District Judge Bernard Friedman ruled the amendment unconstitutional. Michigan’s Attorney General, Bill Schuette, has asked for a stay on the ruling.

This is the sixth state in the last four months to have their marriage laws ruled unconstitutional: Michigan, Texas, Utah, Kentucky, Texas, and Virginia.

James Ossuary

James Ossuary

Amnon Rosenfeld et al recently published an article in the Open Journal of Geology citing further evidence vindicating the authenticity of the James Ossuary.

 

HT: Ben Witherington

Most discussions of religion entail foregone conclusions in search of anything resembling justification.  The goal of the participants is not to discover truth, but to leave the conversation with the same beliefs they came with.  We can do better.  Our beliefs should be properly justified – not just asserted based on what we would like to be true – and our desire for truth must outweigh our desire to be right.

“I don’t think. I know.”  We’ve all heard this, and most of us have probably uttered this phrase ourselves a time or two.  But when you think about it (no pun intended), this phrase represents a misuse of language.  It sets up a contrast between thinking and knowing, wherein “thinking” denotes uncertainty and “knowing” denotes certainty.  While this may reflect a popular connotation of these words, denotatively speaking, neither has anything to do with certainty.

“Think” is a description of what the mind does.  It describes the mind’s activity.  Knowledge is “justified, true belief.”  Certainty is not part of the definition, and thus certainty is not required for knowledge.  To know something only requires that we have adequate justification.

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For quite some time now, I have wanted to expand this blog from a one-man show to a team of like-minded bloggers.  My hope is that this will add more diversity to the blog, and engage more people on multiple levels. That is why I am pleased to announce that Chad Moore has agreed to team up with me as a contributing author at Theosophical Ruminations.

Chad is a lifelong Hoosier who was born and bred in Bloomington, IN with my wife, Tonya, and their three children. He is absolutely committed to the Gospel of Jesus Christ and wholeheartedly believes in the local church, having worked for a decade in youth ministry, and regularly serving as a teacher in his local church.

Chad earned a B.S. in Mechanical Engineering from Purdue University, and an M.Div. from Southern Baptist Theological Seminary. So by day, he is a software engineer and web developer, and by evening, he is an avid reader and theologian.  One of the remarkable things about Chad is his ability to translate the truths communicated in the ivory tower in a way that is relevant for the people in the pew.

Chad is not new to blogging. He has been blogging at What’s More for some time, and will continue to blog there as well as at Theosophical Ruminations. Check out his personal blog when you have a moment.

Everyone, please welcome Chad to Theosophical Ruminations!

BoredI’ve always said that if you are bored, you are not in the will of God. After all, if we are doing what we are supposed to do as Christians, we don’t have time to be bored. If someone says they are bored, ask them if they have prayed, read their Bible, talked to someone about Christ, helped the needy, visited the widows, etc.  I think we all know what the answer will be.

As I think about boredom, it’s not just that people are failing to do the activities they should be doing; it’s that people are filling their lives with the wrong kind of activities.  Their days are spent pursuing insignificant activities, entertainment, and self-fulfillment rather than living their lives for God and others.  They pursue meaningless activities like playing video games for hours on end, watching endless amounts of television, and spending inordinate amounts of time on social media rather than pursuing relationships with God and others.

For an increasing number of people, their “relationships” are mostly virtual.  Having a relationship with people has been reduced to posting pictures of yourself online and waiting for your “friends” to like and comment on them.  Don’t get me wrong.  I’m not against entertainment or social media, but if that’s where we are spending most of our time, and that’s where we seeking meaning for our life, we will be bored.

The latest issue of Biblical Archaeology Review (March/April 2014) has an article detailing 50 people named in the Bible, both great and small, that have been confirmed archaeologically. It’s not an exhaustive list, but very informative. Read all about it at BAR.