Why study theology? Why does it matter? Isn’t theology just for preachers and smart guys? Isn’t theology divisive and difficult? In my latest podcast series titled “The Case for Theology,” I argue that while theology can be difficult and divisive, it’s unavoidable. All of us are theologians. The question is simply whether we will be a good or bad theologian.
In this two-part series, I’m going to show why theology matters and how it benefits every believer. Episode 1 has already been published. In that episode, I argue that theology (1) defines what we are to believe; (2) reveals to us what the spiritual realm is like; and (3) it is a prerequisite for salvation.
Check it out wherever you get your podcasts from. Just search for “Thinking to Believe” or “Jason Dulle.” Or, you can listen at thinkingtobelieve.buzzsprout.com.
Here’s a dilemma for those who support abortion.
While cessationists offer Biblical arguments for their position, truth be told, Scripture plays a secondary role in most cessationists’ epistemology/theology. What’s really driving their position is their experience – or more properly, their lack of experience of the supernatural.
What is the name above every name that was given to Jesus by God (Phil 2:5-11)? Was it “Jesus” or “Lord”?
Belief in God has dropped to 81%, according to
June 24, 2022 will go down in history as one of the most important days in American history. I have longed for the day when I would read the headline, “Roe v. Wade Overturned.” That day has arrived, and much sooner than I ever imagined! It was made possible by God, Trump, and SCOTUS justices who care more about interpreting the Constitution than legislating from the bench.
It’s amazing to me how we can interpret a passage to mean almost the exact opposite of its intended meaning simply because the intended meaning seems to conflict with our theology. A great example of this is Paul’s teaching in Romans 8:35-39:
A view of morality you’ll hear a lot in the public square is social contract theory. Contractarianism holds that “morality rests on a tacit agreement between rationally self-interested individuals to abide by certain rules because it is to their mutual advantage to do so.”1 There is nothing intrinsically wrong with murder, rape, or torture, for example, but since rational self-interested persons do not want these things being done to them, they agree to extend the same courtesy to others.2 Philosopher, Edward Feser, offers at least six helpful criticisms of Contractarianism: 
For many years now I have harbored concerns about the way many churches practice the Lord’s Supper:
Greg Koukl delivered a lecture at the 2006 Master’s Series in Christian Thought on the topic, “Truth is a Strange Sort of Fiction: The Challenge from the Emergent Church.” While the Emergent Church has morphed into the Progressive Church, the information is just as relevant today as it was in 2006.
My friend, William Arnold, once made an observation about “the rapture” that is worth sharing.
This is a difficult question. It’s not difficult theologically, but practically. If we give a simple “yes” answer, it makes Christianity and the God of Christianity look petty or bigoted. So how can we communicate the answer in a way that is both truthful and tactful? Greg Koukl from Stand to Reason has some tips for answering this question in a tactical manner.
If God is omniscient, then He knows everything that will happen in the future – including everything you will ever do. God knows that on x date at time t1 you will stub your toe, and on q date at time t5 you will forget where you placed your keys. God has had such knowledge from eternity past. Since God cannot be mistaken, it is certain that you will stub your toe on x date at time t1 and forget your keys on q date at time t5. How, then, can our “choices” be free? Does God’s knowledge of the future eliminate free will, reducing us to mere actors who simply perform the parts of a cosmic play written for us by God from eternity past? Are we puppets with no control over our own destiny? Is our experience of free choice illusory? Darwinist, Robert Eberle, sums up the problem nicely: