Apologetics


balance_beamGiven the cultural shift toward gay-affirmation, the church must respond in two equally important ways.  On the one hand, we must take a firm stance on the moral issue, faithfully communicating the Biblical teaching that homosex is immoral because it is an aberration of God’s intention for human sexuality.  On the other hand, we must also communicate our love for all people, including those who experience same-sex attraction.  We must be willing to minister to them, embrace them, and help them on the path toward healing.

Unfortunately, people tend to only travel one road or the other.  Those who argue passionately for the Biblical position often fail to exercise love and compassion to those struggling with same-sex attraction or who are involved in a gay lifestyle.  On the other end of the spectrum are those who have a lot of compassion for people who experience same-sex attraction, and come to believe that loving them requires an affirmation of their sexual orientation or an approval of their behavior.  We must avoid these extremes.  It is possible and necessary to both affirm the immorality of homosex while extending compassion, love, and help to those who experience same-sex attraction.

Bill ClintonBill Clinton has written an op-ed in The Washington Post throwing his support behind the overturning of the Defense of Marriage Act — a bill he signed into law 17 years ago. His timing is clearly political, given the fact that the Supreme Court will hear arguments for overturning DOMA on March 27. While the justices should not be influenced by his opinions, his actions carry symbolic weight that the Supreme Court justices cannot help but to notice. After all, if the very President who signed the bill into law no longer supports it, that speaks volumes.

I find it interesting that he justifies his signing of the law in 1996 on the grounds that “it was a very different time” then, but also claims that the law is “incompatible with our Constitution.”  Has the Constitution changed?  No.  So how could a law be constitutional 17 years ago but unconstitutional today?  It’s because Clinton subscribes to the “living document” view of the Constitution in which the meaning of the Constitution changes with the culture, though the words remain the same.  I think this philosophy of Constitutional interpretation is flawed.  The Constitution means what its drafters intended it to mean, and what its signers and ratifiers understood it to mean.  The meaning of a document does not change over time.  If the Constitution can mean whatever we want it to mean, and if the Constitution can be interpreted in light of cultural changes, then the Constitution cannot protect any of us because it doesn’t mean anything in particular.  It is just silly putty in the hands of the judiciary.

Right and WrongIf moral realism (the notion that moral values exist independently of human minds) is false, then there is no reason to talk of “morality” as if it were something distinct from personal preference.  Given moral relativism, moral beliefs are just personal/social preferences.  What we call “morality” is nothing more than a set of personal preferences regarding certain dispositions and behaviors, or a set of normative social preferences – both of which are subjective in nature and can change over time.  Saying “vanilla ice-cream is better than chocolate ice-cream” and saying “telling the truth is better than lying” are the exact same kind of claims: personal, subjective preference.  No oughts are involved.  They are just autobiographic or (to possibly coin a new term) sociobiographic statements.  They describe rather than prescribe.

(more…)

WaldoMany atheists employ the concept of divine hiddenness to argue against God’s existence.  If God exists, they argue, why is His existence not more obvious?

I have blogged on this issue previously (here and here), so I won’t rehearse the arguments again.  Instead, I’ll simply assert that I do not accept the claim that God’s’ existence is not obvious enough.  I think there is good evidence for God’s existence, and that God only appears to be hidden because we have not looked for Him with an open mind and heart.

(more…)

Burden of ProofIn philosophy, a burden of proof refers to one’s epistemic duty to provide reasons in support his assertion/claim/position.  While listening to a debate recently, I noticed that one of the participants spoke of a “burden of justification” rather than “burden of proof.”  I thought this terminological shift was helpful since when most people hear the word “proof” they think “certainty.”  Clearly, no one has the burden to demonstrate their position with apodictic certainty.  “Justification,” on the other hand, makes it clear that one only has a burden to back up their claims with good reasons.  I am going to be intentional about adopting this terminology in the future.

J. P. MorelandAlmost everyone, Christian and non-Christian alike, knows of Jesus’ teaching, “Do not judge, or you too will be judged.” (Mt 7:1).  I have addresses the proper interpretation of this passage elsewhere in my treatment of judgmentalism, but I recently read some brief comments by J. P. Moreland on the matter that I found  helpful as well.  Moreland writes:

[W]e need to distinguish two senses of judging:  condemning and evaluating.  The former is wrong and is in view in Matthew 7.  When Jesus says not to judge, he means it in the sense that the Pharisees judged others:  their purpose was to condemn the person judged and to elevate themselves above that person.  Now this is a form of self-righteous blindness that vv. 2-4 explicitly forbid.  Such judgment is an expression of a habitual approach to life of avoiding self-examination and repentance and, instead, propping oneself up by putting others down.[1]

The distinction between moral condemnation and moral evaluation is an important one.  We cannot and must not avoid moral evaluations.  Such are necessary and good.  What we must avoid are moral condemnations of people that elevate our own sense of moral superiority and blind us to our own moral inadequacies.


[1]J. P. Moreland, “On Judging Others: Is There a Right Way?”; available fromhttp://www.jpmoreland.com/2012/12/19/on-judging-others-is-there-a-right-way/; Internet; accessed 31 January 2013.

Super ManOrson Scott Card is a famous science fiction writer who has been hired by DC Comics to do some writing for “Adventures of Superman.”  Apparently gay activists are threatening to boycott DC Comics if they do not fire Card because he is morally opposed to homosex, and is an activist for traditional marriage.  Thousands have signed a petition at allout.org for his firing.

So far, DC Comics is defending Card.  They released a statement to Fox News saying, “As content creators we steadfastly support freedom of expression, however the personal views of individuals associated with DC Comics are just that – personal views – and not those of the company itself.”  Let’s see if they stick to their guns.

Unfortunately, gay activists too often resort to trying to silence all those who disagree with their lifestyle through intimidation.  They want tolerance extended to them.  Perhaps they should try extending it to others.  True acceptance of their lifestyle can only be achieved by the power of persuasion, not intimidation.

Bear in mirrorAll of the scientific evidence points to the temporal finitude of physical reality, even if physical reality extends beyond the Big Bang (see here and here).  And yet, scientists continue to come up with mathematical models that permit an eternal universe/multiverse, and atheists continue to promote them because both are under the mistaken presumption that if physical reality is eternal, then there is no need for a transcendent cause, and thus no need for God.  As David Berlinski observed, “While an eternal universe makes it meaningless to ask when the universe began to exist, since its existence is not necessary it is still meaningful to ask why it exists.”  The fact that physical reality is contingent means that even if the universe/multiverse is eternal, it still needs a cause.

(more…)

ASSEMBLYFirst Britain, now France.  France has allowed civil unions that confer many of the benefits of marriage since 1999.  Today, France’s National Assembly – its lower house of parliament – approved a bill (329-229) that would define marriage as contract between two people regardless of their sex, and allow same-sex couples to adopt children.  Now it goes to the Senate, where it is expected to pass as well.  If it does, France will become the 12th country to legalize same-sex marriage following:

  1. (more…)

The M WordA proposal to legalize same-sex marriage in Britain in 2014 has passed its first major hurdle to becoming law when the lower house of Parliament passed the proposal 400-175 on Tuesday.

British law already allows for civil unions, which offer the exact same rights and privileges of marriage.  Since same-sex marriage is already recognized in England in-all-but-name, the legal ramifications of this law should be negligible.  The real impact of this law will be social.  I’ll explain how, but first let me make the case against calling same-sex unions “marriage” even if they enjoy the exact same rights afforded to married couples.

Treated as equals vs. being thought of as equals

Personally, I oppose any legal recognition and/or regulation of same-sex relationships, including civil unions.  If you are going to create civil unions as an alternative institution to marriage, however, it is foolish to make it identical to marriage in every respect but the name.  It’s like saying “you can work at the same place I work at, make the same money I make, get the same health insurance I have, but you can’t call it a ‘job.’”[1]  Nevertheless, that is what England and other countries (including various states in the U.S.) have done.  They have created two institutions that are identical in all-but-name.

(more…)

Russia is experiencing a population problem.  Putin has hired Boyz II Men ahead of Valentine’s Day to get the Russians in the mood for baby-making!  As Daniel Halper at The Weekly Standard quipped, he should have hired a pro-life organization instead.  In Russia, for every 10 babies born 13 more are aborted.  That is a staggeringly high abortion rate (for comparison, in the U.S. “only” 2.5 babies are aborted for every 10 babies born).  More babies are killed than born!

Russia will never fix its population problem until it fixes its culture of death that devalues unborn human life.

Steve ChalkeSteve Chalke, a promiment evangelical minister in the UK, has come out in favor of monogamous, same-sex relationships.  He has a written a 5,000 word essay to explain himself.  I have purposely delayed reporting on this issue (which hit the news a few weeks ago) until I could read his essay so as to avoid a knee-jerk reaction to the news.  Having read it, I can’t say I am surprised by his arguments.  It’s the same case liberal theologians make time and time again.  He begins by an appeal to emotion (inclusion, justice, reconciliation), and then claims that we have misunderstood the Biblical texts traditionally understood as prohibitions against homosex.

(more…)

Good without GodSaying “I can be good without God” is like saying “I can be married without a spouse.”  If God does not exist, then there is no ontological grounding for goodness.  While atheists can surely behave in ways that humans have traditionally called “good,” their acts are without moral significance because morals as such cannot exist in an atheistic world.  They are just socio-cultural preferences.  Only the existence of God can ground objective goodness, and thus one can only be good if God exists.

See also:

MaryElizabethWilliamsMary Elizabeth Williams recently wrote at Salon that

when we try to act like a pregnancy doesn’t involve human life, we wind up drawing stupid semantic lines in the sand: first trimester abortion vs. second trimester vs. late term, dancing around the issue trying to decide if there’s a single magic moment when a fetus becomes a person. Are you human only when you’re born? Only when you’re viable outside of the womb? Are you less of a human life when you look like a tadpole than when you can suck on your thumb? … It seems absurd to suggest that the only thing that makes us fully human is the short ride out of some lady’s vagina. That distinction may apply neatly legally, but philosophically, surely we can do better.

If you are cheering on Ms. Williams as an articulate pro-life apologist, you would be mistaken.  She is a card-carrying member in the pro-abortion cause.  What makes her rather unique among her peers is that she admits “life begins at conception,” and yet also fully supports a woman’s right to kill that human being because “all life is not equal.”

(more…)

Daniel Williams has written a nice piece on how Roe v. Wade affected the pro-life movement.  While many think that Roe gave rise to a substantive pro-life movement, this is not true to history.  Williams notes the following facts:

  • The pro-life movement witnessed a string of legislative victories to curtail or outlaw abortion in 1971 and 1972.  They defeated abortion bills in all 25 states who considered them in 1971.  In 1972, voters defeated abortion initiatives in MI and ND by large margins.
  • Abortion became legal in CA and CO in 1967.
  • In 1970, four states legalized abortion for virtually any reason up to the 20th or 24th week of pregnancy
  • There were 586,760 abortions in 1972, the year before Roe was decided. In 1973, the number of legal abortions rose 28% to 750,000.  By 1980 the number reached 1.5 million.
  • When Roe was decided, 19 states permitted abortion, and 4 of those 19 allowed abortion-on-demand.
  • White women used to constitute the majority of those obtaining abortion (75% in 1973), but now poor, minority women constitute the majority (55% in 2008).
  • Several courts had recognized the unborn to be persons prior to Roe declaring this to be a wrong reading of the Constitution.

Darth GaydarNot even Star Wars can escape the “force” of the gay community!

The makers of the online Star Wars computer game, Star Wars: The Old Republic, have introduced a gay planet to the game.  On “Makeb,” men, women, and even aliens engage in same-sex relationships.

BioWare, the Canadian studio responsible for making the game, said they decided to add the gay planet due to pressure from gay players.  But executive producer Jeff Hickman also claims that “allowing same gender romance is something we are very supportive of” and plan to add more same-gender options in the future.

(more…)

Deaf TwinsTwin brothers were recently euthanized in Belgium.  The two unidentified men – who appear to be in their 40s – were born deaf, and have spent their entire lives together.  When informed that they were both going blind, they decided to end their lives because they couldn’t bear the thought of not seeing one another again.

Belgium euthanizes 1% of the population every year.  What makes this brother-duo unique is that they were not terminally ill, nor were they experiencing any physical suffering.  They simply did not want to live with the quality of life they would be forced to live under, so they found a doctor to kill them before that day arrived.

Let this be a sounding alarm.  Euthanasia is not yet legal in this country, and only Oregon and Washington allow for physician-assisted suicide.  But there continues to be a big push for the legalization of physician-assisted suicide and euthanasia, and it is gaining momentum throughout the Western world.  Those who push for its legalization always tell the public that the legal option for suicide will only be reserved for the terminally ill who are experiencing agonizing pain at the end of their lives.  But that’s just the selling point.  Once a society buys into that line, the pro-death community always goes for the upsell.  Their ultimate goal is death-on-demand.

(more…)

gay_marriage_banner_rightsWhile there exists a natural right to form marriages, and while we have a right to form those marriages without government interference (a negative right), we do not have the right to government recognition of our marriages (a positive right).  The State regulates marriage because it is in their best interest to manage the procreative potential of opposite sex couples, not because they have a moral obligation to do so.  The institution of marriage is a natural union that exists prior to, and wholly independent of government recognition.

What basis is there, then, for SSM advocates to claim they have a right to civil marriage?  While those with homosexual orientations have a right to form same-sex relationships[1], they have no corresponding right to have their relationships recognized and regulated by the government.

(more…)

Louie GiglioThat’s the headline.  Perhaps it should have read “Christian pastor withdraws from Obama inauguration after it is discovered that he’s a Christian.”

A website, ThinkProgress, published a sermon Reverend Louie Giglio preached in the 90’s in which he said these “shocking” words:

If you look at the counsel of the word of God, Old Testament, New Testament, you come quickly to the conclusion that homosexuality is not an alternate lifestyle… homosexuality is not just a sexual preference, homosexuality is not gay, but homosexuality is sin. It is sin in the eyes of God, and it is sin according to the word of God. You come to only one conclusion: homosexuality is less than God’s best for his creation.”

(more…)

The Guardian published a story about pedophilia last week.  You would expect such a story to offer strong moral condemnation against such a practice, but you would be mistaken.

The story begins by emphasizing that experts on pedophilia are not even sure that “consensual paedophilic relations necessarily cause harm.”  Really?  A ten year old child is capable of making informed decisions about their sexuality and sexual relationships?  And how consensual can a relationship be between an adult and a child?  Children naturally submit to the desires of adults, even if deep-down they do not want to.

I found this article so appalling not only because of its sympathetic voice for pedophilia and pedophiles, but because it uses the same talking points used by the homosexual lobby to break down the moral and emotional barriers the public once held against homosexuality.  For example, the story begins by talking about the number of people who experience sexual attraction to children.  The author claims that as few as 1-2%, but possibly even up to 20% of men are capable of being sexually aroused by children.  Why bring this up?  The idea is that if so many people experience this, it can’t be so bad after all.  This same tactic was used by the homosexual lobby.  They once claimed that 10% of society was homosexual in an attempt to normalize homosexuality (we now know it’s closer to 2%).

(more…)

« Previous PageNext Page »