Super ManOrson Scott Card is a famous science fiction writer who has been hired by DC Comics to do some writing for “Adventures of Superman.”  Apparently gay activists are threatening to boycott DC Comics if they do not fire Card because he is morally opposed to homosex, and is an activist for traditional marriage.  Thousands have signed a petition at allout.org for his firing.

So far, DC Comics is defending Card.  They released a statement to Fox News saying, “As content creators we steadfastly support freedom of expression, however the personal views of individuals associated with DC Comics are just that – personal views – and not those of the company itself.”  Let’s see if they stick to their guns.

Unfortunately, gay activists too often resort to trying to silence all those who disagree with their lifestyle through intimidation.  They want tolerance extended to them.  Perhaps they should try extending it to others.  True acceptance of their lifestyle can only be achieved by the power of persuasion, not intimidation.

Bear in mirrorAll of the scientific evidence points to the temporal finitude of physical reality, even if physical reality extends beyond the Big Bang (see here and here).  And yet, scientists continue to come up with mathematical models that permit an eternal universe/multiverse, and atheists continue to promote them because both are under the mistaken presumption that if physical reality is eternal, then there is no need for a transcendent cause, and thus no need for God.  As David Berlinski observed, “While an eternal universe makes it meaningless to ask when the universe began to exist, since its existence is not necessary it is still meaningful to ask why it exists.”  The fact that physical reality is contingent means that even if the universe/multiverse is eternal, it still needs a cause.

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ASSEMBLYFirst Britain, now France.  France has allowed civil unions that confer many of the benefits of marriage since 1999.  Today, France’s National Assembly – its lower house of parliament – approved a bill (329-229) that would define marriage as contract between two people regardless of their sex, and allow same-sex couples to adopt children.  Now it goes to the Senate, where it is expected to pass as well.  If it does, France will become the 12th country to legalize same-sex marriage following:

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9780805447576_cvr_webA while back someone purchased The Lord’s Supper: Remembering and Proclaiming Christ Until He Comes for me from my Ministry Resource List, for which I am always grateful.

I do a lot of reading, and had a number of books to get through before this one.  I had requested the book because it came highly recommended as a great resource on the subject, but to be honest, I was not on-the-edge-of-my-seat-excited to read it.  Like every other theologian, I am not equally interested in every theological topic, and the Lord’s Supper has never ranked too high on my list of theological priorities.

I grew up Catholic.  Communion was something we participated in weekly.  I never understood what it was all about, and didn’t care to.  It was just a ritual I went through (including the ritual of trying to get that sticky wafer off of the roof of my mouth with all sorts of clever tongue contortions).  When I converted to Pentecostal, I went from celebrating the Lord’s Supper weekly to bi-annually or annually, so I had even less reason to give the topic much thought.  Sure, I studied the various positions and the historical debates on the nature and purpose of the Supper in seminary.  That piqued my interest a bit, but more from a historical perspective than a personal interest in my own practice of the Supper.  I saw the Supper as a memorial, through that we should do it (and more frequently than we usually do as Protestants), but never got much out of it personally.  Then, I read this book.  It has greatly enhanced my appreciation for the importance and significance of this ordinance instituted by none other than Jesus Himself.  There are many nuances to the Supper that most of us pass over.  This book draws them out.

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The M WordA proposal to legalize same-sex marriage in Britain in 2014 has passed its first major hurdle to becoming law when the lower house of Parliament passed the proposal 400-175 on Tuesday.

British law already allows for civil unions, which offer the exact same rights and privileges of marriage.  Since same-sex marriage is already recognized in England in-all-but-name, the legal ramifications of this law should be negligible.  The real impact of this law will be social.  I’ll explain how, but first let me make the case against calling same-sex unions “marriage” even if they enjoy the exact same rights afforded to married couples.

Treated as equals vs. being thought of as equals

Personally, I oppose any legal recognition and/or regulation of same-sex relationships, including civil unions.  If you are going to create civil unions as an alternative institution to marriage, however, it is foolish to make it identical to marriage in every respect but the name.  It’s like saying “you can work at the same place I work at, make the same money I make, get the same health insurance I have, but you can’t call it a ‘job.’”[1]  Nevertheless, that is what England and other countries (including various states in the U.S.) have done.  They have created two institutions that are identical in all-but-name.

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Russia is experiencing a population problem.  Putin has hired Boyz II Men ahead of Valentine’s Day to get the Russians in the mood for baby-making!  As Daniel Halper at The Weekly Standard quipped, he should have hired a pro-life organization instead.  In Russia, for every 10 babies born 13 more are aborted.  That is a staggeringly high abortion rate (for comparison, in the U.S. “only” 2.5 babies are aborted for every 10 babies born).  More babies are killed than born!

Russia will never fix its population problem until it fixes its culture of death that devalues unborn human life.

Steve ChalkeSteve Chalke, a promiment evangelical minister in the UK, has come out in favor of monogamous, same-sex relationships.  He has a written a 5,000 word essay to explain himself.  I have purposely delayed reporting on this issue (which hit the news a few weeks ago) until I could read his essay so as to avoid a knee-jerk reaction to the news.  Having read it, I can’t say I am surprised by his arguments.  It’s the same case liberal theologians make time and time again.  He begins by an appeal to emotion (inclusion, justice, reconciliation), and then claims that we have misunderstood the Biblical texts traditionally understood as prohibitions against homosex.

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Good without GodSaying “I can be good without God” is like saying “I can be married without a spouse.”  If God does not exist, then there is no ontological grounding for goodness.  While atheists can surely behave in ways that humans have traditionally called “good,” their acts are without moral significance because morals as such cannot exist in an atheistic world.  They are just socio-cultural preferences.  Only the existence of God can ground objective goodness, and thus one can only be good if God exists.

See also:

Glass SlipperIf we are honest with ourselves, all of us want the Bible to support our existing beliefs and practices.  We want it to support the teachings of the religious tradition we were raised in, or are currently part of.  We want it to affirm that which we think is morally right, and condemn that which we think is morally wrong.  There is always a danger, then, that we will engage in hermeneutical and logical gymnastics to ensure that we can walk away from the Bible without having to change our beliefs and practices.

I often ask myself, Would I interpret this passage in this way if I had been raised in a different tradition?  Would I think X is wrong or Y is right if I was Presbyterian rather than Pentecostal?  Are my reasons for interpreting the Bible as I do good enough to rationally compel others to adopt my position, or just good enough to for me to feel justified in my present beliefs?  Would I adopt my position if I were an outsider, listening to the same arguments?  If not, why not?

While I fully understand the desire to avoid change and theological conflict with one’s religious community, truth should always be our first priority.  If good hermeneutics and sound reason cause us to walk away from the Bible confirmed in our present beliefs, then great.  But if good hermeneutics and sound reason require us to change our beliefs and/or practices, then so be it.  Truth is more valuable than tradition.

MaryElizabethWilliamsMary Elizabeth Williams recently wrote at Salon that

when we try to act like a pregnancy doesn’t involve human life, we wind up drawing stupid semantic lines in the sand: first trimester abortion vs. second trimester vs. late term, dancing around the issue trying to decide if there’s a single magic moment when a fetus becomes a person. Are you human only when you’re born? Only when you’re viable outside of the womb? Are you less of a human life when you look like a tadpole than when you can suck on your thumb? … It seems absurd to suggest that the only thing that makes us fully human is the short ride out of some lady’s vagina. That distinction may apply neatly legally, but philosophically, surely we can do better.

If you are cheering on Ms. Williams as an articulate pro-life apologist, you would be mistaken.  She is a card-carrying member in the pro-abortion cause.  What makes her rather unique among her peers is that she admits “life begins at conception,” and yet also fully supports a woman’s right to kill that human being because “all life is not equal.”

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Daniel Williams has written a nice piece on how Roe v. Wade affected the pro-life movement.  While many think that Roe gave rise to a substantive pro-life movement, this is not true to history.  Williams notes the following facts:

  • The pro-life movement witnessed a string of legislative victories to curtail or outlaw abortion in 1971 and 1972.  They defeated abortion bills in all 25 states who considered them in 1971.  In 1972, voters defeated abortion initiatives in MI and ND by large margins.
  • Abortion became legal in CA and CO in 1967.
  • In 1970, four states legalized abortion for virtually any reason up to the 20th or 24th week of pregnancy
  • There were 586,760 abortions in 1972, the year before Roe was decided. In 1973, the number of legal abortions rose 28% to 750,000.  By 1980 the number reached 1.5 million.
  • When Roe was decided, 19 states permitted abortion, and 4 of those 19 allowed abortion-on-demand.
  • White women used to constitute the majority of those obtaining abortion (75% in 1973), but now poor, minority women constitute the majority (55% in 2008).
  • Several courts had recognized the unborn to be persons prior to Roe declaring this to be a wrong reading of the Constitution.

Darth GaydarNot even Star Wars can escape the “force” of the gay community!

The makers of the online Star Wars computer game, Star Wars: The Old Republic, have introduced a gay planet to the game.  On “Makeb,” men, women, and even aliens engage in same-sex relationships.

BioWare, the Canadian studio responsible for making the game, said they decided to add the gay planet due to pressure from gay players.  But executive producer Jeff Hickman also claims that “allowing same gender romance is something we are very supportive of” and plan to add more same-gender options in the future.

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Deaf TwinsTwin brothers were recently euthanized in Belgium.  The two unidentified men – who appear to be in their 40s – were born deaf, and have spent their entire lives together.  When informed that they were both going blind, they decided to end their lives because they couldn’t bear the thought of not seeing one another again.

Belgium euthanizes 1% of the population every year.  What makes this brother-duo unique is that they were not terminally ill, nor were they experiencing any physical suffering.  They simply did not want to live with the quality of life they would be forced to live under, so they found a doctor to kill them before that day arrived.

Let this be a sounding alarm.  Euthanasia is not yet legal in this country, and only Oregon and Washington allow for physician-assisted suicide.  But there continues to be a big push for the legalization of physician-assisted suicide and euthanasia, and it is gaining momentum throughout the Western world.  Those who push for its legalization always tell the public that the legal option for suicide will only be reserved for the terminally ill who are experiencing agonizing pain at the end of their lives.  But that’s just the selling point.  Once a society buys into that line, the pro-death community always goes for the upsell.  Their ultimate goal is death-on-demand.

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gay_marriage_banner_rightsWhile there exists a natural right to form marriages, and while we have a right to form those marriages without government interference (a negative right), we do not have the right to government recognition of our marriages (a positive right).  The State regulates marriage because it is in their best interest to manage the procreative potential of opposite sex couples, not because they have a moral obligation to do so.  The institution of marriage is a natural union that exists prior to, and wholly independent of government recognition.

What basis is there, then, for SSM advocates to claim they have a right to civil marriage?  While those with homosexual orientations have a right to form same-sex relationships[1], they have no corresponding right to have their relationships recognized and regulated by the government.

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Louie GiglioThat’s the headline.  Perhaps it should have read “Christian pastor withdraws from Obama inauguration after it is discovered that he’s a Christian.”

A website, ThinkProgress, published a sermon Reverend Louie Giglio preached in the 90’s in which he said these “shocking” words:

If you look at the counsel of the word of God, Old Testament, New Testament, you come quickly to the conclusion that homosexuality is not an alternate lifestyle… homosexuality is not just a sexual preference, homosexuality is not gay, but homosexuality is sin. It is sin in the eyes of God, and it is sin according to the word of God. You come to only one conclusion: homosexuality is less than God’s best for his creation.”

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The Guardian published a story about pedophilia last week.  You would expect such a story to offer strong moral condemnation against such a practice, but you would be mistaken.

The story begins by emphasizing that experts on pedophilia are not even sure that “consensual paedophilic relations necessarily cause harm.”  Really?  A ten year old child is capable of making informed decisions about their sexuality and sexual relationships?  And how consensual can a relationship be between an adult and a child?  Children naturally submit to the desires of adults, even if deep-down they do not want to.

I found this article so appalling not only because of its sympathetic voice for pedophilia and pedophiles, but because it uses the same talking points used by the homosexual lobby to break down the moral and emotional barriers the public once held against homosexuality.  For example, the story begins by talking about the number of people who experience sexual attraction to children.  The author claims that as few as 1-2%, but possibly even up to 20% of men are capable of being sexually aroused by children.  Why bring this up?  The idea is that if so many people experience this, it can’t be so bad after all.  This same tactic was used by the homosexual lobby.  They once claimed that 10% of society was homosexual in an attempt to normalize homosexuality (we now know it’s closer to 2%).

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ImperviousThe kalam cosmological argument (KCA) for God’s existence can be stated as follows:

(1) Anything that begins to exist requires a cause
(2) The universe began to exist
(3) Thus, the universe requires a cause

Additional logical inferences allow us to identify this cause as God.  Whatever caused space, time, and matter to begin to exist cannot itself be spatial, temporal, or material.  Furthermore, whatever caused our orderly, life-permitting universe to come into being a finite time ago must be immensely powerful, intelligent, conscious, and hence personal.  These are apt descriptions of a being theists have long identified as God.

Both premises have been challenged on scientific grounds.  Premise one is typically challenged on the basis of quantum mechanics, while premise two is challenged by new cosmological models that seek to restore an eternal universe.  I am going to argue that neither premise of the argument can be undermined by scientific evidence, and thus the argument itself is impervious to scientific refutation.  Only philosophical arguments are capable of undermining either premise of the argument.

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disembodiedSome atheists claim that God cannot exist because unembodied minds are impossible; i.e. that persons must be physical beings.  I spoke to this in a 2008 post.  Prayson Daniel recently blogged on the subject as well.  I would encourage you to read his post.  I commented on his post, and wanted to share some points I made that supplement the points I made in my previous post. 

This argument begs the question in favor of materialism and atheism. It merely assumes that minds/persons are reducible to brains; that we have no immaterial mind that is capable of existing apart from our bodies. No reason is given for thinking that a mind/person needs a body other than the fact that we are not familiar with it. That’s a very poor reason.  It confuses common properties of persons with essential properties of persons. 

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Retired particle physicist and outspoken atheist Victor Stenger developed a rhetorically powerful aphorism against religion: “Science flies men to the moon, religion flies men into buildings.”

I think Stenger is being a bit too selective in what he chooses to highlight about science and religion, though.  Science has also been responsible for great moral atrocities, and religion has also been responsible for great moral goods.  To demonstrate how worthless this rhetoric is, I could just as easily develop an aphorism modeled on Stenger’s to make the opposite point: “Science builds atomic bombs to kill millions of people, religion builds hospitals to save billions of people.”

queen-james-gay-bibleIf the title itself doesn’t give it away, the Queen James Bible is a new “gay Bible” based on the King James Version, complete with a rainbow-styled cross on the cover.  It was named “Queen James Bible” because King James I of England, who authorized the creation of the Bible that bears his name, was rumored to be bisexual.

According to the unnamed editors[1] of this version, “The Queen James Bible seeks to resolve interpretive ambiguity in the Bible as it pertains to homosexuality.[2] … We edited the Bible to prevent homophobic interpretations.”[3]  It is a near-identical reproduction of the KJV, but with gay-friendly edits made to eight verses that have been traditionally been interpreted as speaking negatively against homosex.  What follows is a comparison of the KJV to the QJV (changes in bold), followed by my comments on their changes:

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